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Originally Posted by JoeyDiamonds
Cornelius Tacitus (A.D. 55-120) was considered the greatest historian of ancient Rome. He wrote about Jesus.
Tacitus never mentions the name Jesus. He writes about Christians, and the only line which could be referring to Jesus reads, "Christus, from whom the name (Christianity) had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus" That's it. Most consider this passage authentic, though some historians dispute its authenticity (and, as your date indicates, he was not contemporary either).
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Flavius Josephus, a Jewish historian, (A.D. 38-100+) wrote about Jesus in his Jewish Antiquities, saying that Jesus was a wise man who did surprising feats, taught many, won over followers from among Jews and Greeks, that Jesus was believed to be the Messiah, was accused by the Jewish leaders, was condemned to be crucified by Pilate, and was considered to be resurrected.
There are two passages in Josephus. One simply mentions him as James' brother when describing James:
"Festus was now dead, and Albinus was put upon the road; so he [Ananus, the Jewish high priest] assembled the sanhedrin of judges, and brought before them the brother of Jesus, him called Christ, whose name was James, and some others. And when he had formed an accusation against them as breakers of the law, he delivered them to be stoned...."
This is hardly anything that could be considered any sort of historical record, but many historians also argue it is a forgery. The other passage in Josephus mentioning Jesus is:
"At that time lived Jesus, a wise man, if he may be called a man; for he performed many wonderful works. He was a teacher of such men as received the truth with pleasure. He drew over to him many Jews and Gentiles. This was the Christ. And when Pilate, at the instigation of the chief men among us, had condemned him to the cross, they who before had conceived an affection for him did not cease to adhere to him. For on the third day he appeared to them alive again, the divine prophets having foretold these and many other wonderful things concerning him. And the sect of christians, so called from him, subsists to this time."
This is universally considered a forgery. And, of course, Josephus was not contemporary, either.
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Suetonius, Thallus, Pliny the Younger, and Lucian wrote about Jesus. And from the Jewish Talmud, "we learn that Jesus was conceived out of wedlock, gathered disciples, made blasphemous claims about himself, and worked miracles, but these miracles are attributed to sorcery and not to God"... didn't believe he was anything but a nutbag...but wrote about him.
Suetonius: Suetonius never mentions Jesus. He wrote, "As the Jews were making constant disturbances at the instigation of Chrestus, he expelled them from Rome. " This is the only line in Suetonius referencing anything that could possibly be attributed to Jesus. Yes, it's actually spelled Chrestus in his writings, which is an actual name (different from Christus, as in the title of Jesus). Whether or not this is referencing Jesus is highly debated. Suetonius, also, is not contemporary.
Thallus: We don't have any of Thallus' original work, just writers much later referencing his work. What we have of Thallus is somebody from the 3rd or 4th centuries quoting somebody claiming to quote Thallus. That somebody from the 4rd or 4th century was Eusebius, who openly admitted he only recorded parts that would glorify the church. We do not know what Thallus specifically said (nor if he was actually referencing the crucifixion). And, Thallus was not contemporary.
Pliny: Pliny the Younger never mentions Jesus. He mentions Christians. And, he was not contemporary.
Lucian: Jesus never mentions Jesus either. and he wasn't even a historian. In a play, he does mention a guy whom the Christians worshiped. This is probably referencing Jesus. This is far from a historical account, though. And, again, Lucian was not contemporary.
Talmud: "Despite the numerous mentions of Edom which may refer to Christendom, the Talmud makes little mention of Jesus directly or the early Christians. There are a number of quotes about one or more individuals designated "Yeshu" that once existed in editions of the Talmud, although details about Yeshu do not match the Christian beliefs about Jesus' trial and death. The Talmud says Yeshu was hanged, not crucified, on the eve of (before) Passover."
http://en.wikipedia.org/wiki/Talmud
Can we now put to rest the thought that Jesus is as historically verifiable as Julius Caesar?