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Originally Posted by madnak
What if we question this person, and say "under what conditions did you see the black swans, and why did you think they were black?" And the person responds, "well, it was night-time, and the swans looked relatively dark to me from a distance." And imagine we then say, "if the swans were black, and it was night, how did you even see them from a distance? Wouldn't the swans have to be light in order for you to see them, far away, on a dark night?" And the response: "Well I don't know about that, but I saw them and they looked dark to me." Let's further imagine that we go and investigate the exact lake in Russia where the supposed "black swans" were said to exist, and we find only white swans there.
Would this represent evidence of black swans?
nope
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It would certainly represent much stronger evidence of black swans than we have of free will.
Millions of people around the world observing free will, believing in free will and believing they know free will exists. You are talking about free will supporters as alien abductees.
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Sure. But the truth of the statement isn't relevant to whether we should believe in the statement.
wait, the truth of the statement "2+2=4" is not relevant to whether we should believe in the statement? That is if someone did not know the answer to 2+2=x (a child or someone new to counting), it is not relevant wether he/she believes one person stating "2+2=5" or the majority stating 2+2=4?
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500 years ago, it was irrational and probably downright stupid to believe in black swans. 300 years ago, it was stupid not to believe in them. What we are justified in believing depends on the evidence, but if every swan that any person has ever seen has been white, it is valid induction to conclude that all swans are white. We could argue about how valid it is, but that's how induction works.
Yes, so to me saying "Black swans don't exist" using the induction method of "I have never seen one" is non-valid in scientific debate.
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Hume proved that induction isn't "really" logical, but he also proved that free will is absurd and more importantly that it destroys social responsibility.
How are you socially responsable for murder, genocide or rape if all those acts were predetermined. Murder in the first degree? Murder in the Big-Bang degree? Free will (in all its existance or conceptual understanding thereof) is needed for social responsibility.
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Not really, see above. I don't have to account for a world in which atoms are composed not of protons, neutrons, and electrons, but of flubutrons, brimrons, and gogogons, which are identical to protons, neutrons, and electrons except that they're shaped like pink invisible unicorns. Such atoms could exist, but it's foolish to believe in them.
Without evidence sure. But if Galileo says the world revolves around the sun, because of his conflicting measurements if otherwise. If you critique his statements to a degree of foolishness, what have you proven? A) that Galileos statements are incorrect? B) That Galileos measurements were incorrect? or C) that the sun revolves around the earth?
If Galileos measurements are found to be correct and supported, now where do you stand with your critique? Once u want to your critique to still hold ground, that the world does not revolve around the sun, you have to account for those conflicting measurements.
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All the atoms we've observed are composed of protons, neutrons, and electrons - I am justified in saying "atoms are composed of protons, neutrons, and electrons." Obviously I don't have metaphysical proof of this, but I will ridicule any person suggesting otherwise, especially suggesting flubutrons, unless he has extreme evidence to back up his extreme claims.
This is good rigirous scientific practice. It can also be like an anchor for the status quo.
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If someone comes in here and says that Zeus and Hera are responsible for our actions, then I will ridicule him and say that Zeus and Hera do not exist. Am I "stepping over the boundaries" in so doing? Am I "merely playing referee?" Maybe, but I don't care. That's how I deal with people who suggest absurdities and have no evidence to back them up.
This is your good right. But if you merely ridicule and say it does not exist. To someone who provides (ample) evidence, know then that you have no evidence at all, and through that your ridicule is even more absurd.
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It is implausible in general, and I'd like to see you go through the work of Kane or Inwagen and tell me otherwise. (Admittedly I've only skimmed and read summaries myself, but I know that no philosopher has been able to meet the arguments against free will without positing extremely implausible structures in doing so.) Of course the naive version of free will doesn't "seem" implausible to people in this culture, but not only is it still implausible by any objective measure you can name, but the naive view is also internally contradictory. I really hope you're not suggesting the lay view of free will as a coherent philosophy. If that's the view that we're considering, then yes, I can disprove it pretty handily.
I am not for the uncaused free will. I am for a non predetermined free will.
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It doesn't matter whether your intuitive experience of choice has "anything to do with" determinism. My experience of happiness has nothing to do with determinism, either. So what? Does that make happiness incompatible with determinism? No, of course not, qualia and determinism are two separate things. You are the one arguing otherwise. You are suggesting that your experience of choice is related to indeterminism, which is the mystical metaphysic you are suggesting here.
This is more and more "The sky is blue". The sky is not blue it is observed as such by humans. You can prove the sky is not blue, light reflects here and there bla bla, Our intuitive notion of the sky being blue remains, and is used for effective communication.
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And since we're actually getting somewhere I had better clarify to avoid derailment - you're suggesting that your subjective experience of choice necessarily implies indeterminate responsibility! And you expect me to believe that?
I am suggesting that my subjective experience of choice necessarily implies my subjective experience and justification of a connected responsibility.
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Even if I didn't find your link from the quale, through ontology, to epistemology, and then on into metaphysics, with nothing to back you up, more than a little suspicious... Well, so you feel that your experience of choice is linked to indeterminism. Guess what? Some of the ancient Greeks felt that their personal experiences were related to Zeus and Hera. Is that proof that Zeus and Hera exist?
yes. Zeus and Hera existed in their personal experiences. If you agree all of reality is fed into our minds through a personal experience, and you are consistent in posing cultural bias as the cause for mis
conceptions. Then with what impudence would you grant other parts of personally experienced reality (which is all there is, even for science) a greater place in real reality (if you even believe reality can be real)?
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No. It is proof that the ancient Greeks were exposed to the idea of Zeus and Hera as they were growing up. Just as Westerners are exposed to the idea of "free will." And just as Zeus and Hera never seem to appear in cultures where the idea isn't taught, so free will never seems to appear in cultures where it isn't taught. If free will were valid, it (like consciousness) would appear in all cultures.
Were the ancient Greeks such fatalists that they just rolled over and let determinism carry them to the oracles for predictions of their fate?
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Actually, the Greeks and many other cultures (certainly more cultures than have accepted free will, although as the ideals of Western philosophy spread that is probably no longer true of extant cultures) had the idea of fate, and felt in their bones that their reactions were related to fate. And fate here means predestination! So who am I to believe, them or you? I think the most rational conclusion is that you're all brainwashed - neither fate nor free will are validly suggested by the experience of personal choice.
If all are brainwashed and you are the only one screaming they are under random mindcontrol, in my reality that would seem foolishly crazy.
Free will is more than acting on determined desires.
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But also remember that by electrically stimulating the brain we can create the experience of choice, the "feeling" of free will. Therefore, we do have scientific proof, not that free will exists, but that the feeling of free will can be created using deterministic techniques. And that the person frequently can't even tell the difference between his "freely willed" choice and his mechanically determined choice! This science ends the last shreds of power that the subjective argument of free will has. You will have to turn to other sources to justify your unicorns.
It is possible to create those feelings yes. Vertigo, temporarily amnesia /cognitive impairment. I believe they even produced some devine God-like experiences of awe and being ripped out of ones body.
To me this science does not shred the power of subjective arguments. It even enhances them. That we can create a devine feeling says nothing about God existing or not, but it does say humans are wired to experience divinity. We are wired to experience free choice. That is part of human reality and processes of the mind. Human reality and the mind do have a say in the truthvalues of a supposed reality.
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The universe is random (my preference).
My preference to. The act of humans creating order in this chaos is the magic that is free will and morality and human reality. For everything that
is for a human comes from creating this order. Free will for me ties in there, in that the process of establishing a chain of cause and effect leading to a free willed decision begins in the chaos. It is not predetermined you are going to act a certain way, because the first cause lies in chaos.
It is secondly not predetermined, because thoughts are able to influence our psysical actions. Human thoughts do not always follow from rational logical viewpoints. In these cases the acts of humans are not predictable by any logical rational means. The tools used for predicting follow rational logic. The acts are therefor as random as we can possible observe.
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It doesn't work. Hume proved that the idea of imprisonment and certainly the idea of punishment have nothing to do with free will. He then went on to show that free will denies social responsibility. Free will, from a pragmatic viewpoint, is suicide - and that is why the minority of philosophers in support of free will must bend over backward to even allow it - but even they typically must agree that law and society have nothing to do with it. In fact, there is no logical justification for law and society that relates to free will in a non-tautological way.
"Free will" works. If it is such a suicide, why does the concept even exist. "Free will" works just as "The sky is blue" works. If I hold up my mouse, I can descide to drop it or not. I am free to do both. This is a liberated responsible view. I am free and responsible for my acts to pull the trigger or not. It was not predetermined at conception. The naive view of folk "Free will" needs to exist for society and law to place responsibility on a person.
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Reality is a whole different story. For one thing, I have lots of evidence of reality, and nobody has any evidence of free will.
I just realised I am an anti-realist.
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For another thing, external reality is (by definition) the medium through which we are communicating, so it must be accepted for the purpose of our communication. Finally, I don't believe in reality per se anyhow. The rest is for another thread.
You have lots of evidence of reality, but you dont believe in reality per se. I dont like pointing out contradictions, so luckily you (freely choose) to make few.
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It's more than that. Because if we allow free will, then we also have to allow pink unicorns. And Zeus and Hera. And the planet Nibiru. The list goes on. And we, we finite humans, can't consider the infinitude of such propositions. Therefore, we need a way to limit our field by rejecting all but a manageable portion of propositions. I've suggested a passable way to limit our field - can you suggest a way that doesn't reject free will, but does reject invisible pink unicorns? Unless you have such a method, then free will doesn't belong in the arena of discussion because it has no special status above the infinitude of other propositions lacking evidence (aside from its cultural standing of course, and obviously I'm allowing it into the discourse on that basis - if I were completely rejecting it I'd refuse to discuss it entirely).
If we allow free will to exist solely on the basis of personal experience, you are right, than all based in personal experience (grounded in reality or hallucinated) is allowed.
But actually I am fine with that. Not for a scientific viewpoint yet, put from a philosophical viewpoint. If a poker player believes to be doomswitched or that a site is rigged, he could make statements such as "Pokerstars is rigged" and believe them to be the truth. He is essentially not a liar, because he does not know what he is saying is not the truth.
He has created a modal, grasped order in the chaos and drew his lines in the sand. This can go so far as to not believing mathematical proof for the invalidity of his statements. I see a world where all that matters and is considered to be true and real, is a popularity contest of personal opinions and experiences.
In so far truth and reality can exist, if all is through personal experience then if there is acid in the water supplies and people start seeying translucent pink unicorns, then all there is to that reality is the experience of observing pink unicorns. Therefor in the acid universe "translucent pink unicorns exist" is considered a true sentence and
true for all it is worth. "Jack Bauer" only consists as a concept in your head, but how do you think "George W. Bush" is not a concept in your head either. If everything is concepts in your head, then free will and Zeus exist, just as much as reality and pancakes.
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Sure, but that's for another thread. This one is already pretty saturated. And logic by its nature depends on premises, so it's impossible for me to provide logical justifications that don't rely on any premises. I can do two things - I can find common ground (premises that we share) and argue from that basis, or I can use a relatively small number of relatively simple premises and argue from that basis. I can't argue without premises.
Applying modal logic to metapsysics is perhaps a bit lame, but to me valid and justifiable.
Last edited by 46:1; 05-26-2008 at 08:44 PM.