Prostitution thread
View Poll Results: Sex with a prostitute...
Is not particularly unethical, many other jobs can be just as harmful and it should be legalized.
161
68.80%
03-09-2010
, 08:50 AM
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there is a very strong correlation between IQ/education and smoking/eating healthy/exercising so i think its fairly safe to say that all those habits are bad for you. There is probably a correlation between alcohol consumption/IQ as well but not as strong and therefor i conclude that alcohol is probably more +EV.
03-09-2010
, 08:54 AM
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greywolf's point about WWII is a very good analogy to use to show how flawed this line of reasoning is.
"You're presuming that WII was indeed a bad thing. I'm not so sure. I use technology that was developed during WWII every day. I've used medicine which was furthered in development during the war. Hell, I wouldn't even be alive right now if it weren't for WWII since my grandparents would never have met."
"You're presuming that WII was indeed a bad thing. I'm not so sure. I use technology that was developed during WWII every day. I've used medicine which was furthered in development during the war. Hell, I wouldn't even be alive right now if it weren't for WWII since my grandparents would never have met."
03-09-2010
, 08:59 AM
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You'd have to elaborate. As I said earlier, given the parameter of your hypothetical, then yes, I could be cool with this. For example, if it was demonstrable that heroin could help her medical affliction. It is likely our grandfathers got our grandmothers heroin back in the day from the pharmacy and the problems with addiction were not great.
Or is it the fact that the money they are being paid with is stolen from the population of that government? In which case we should equally condemn companies which sell food to governments too.
I assume you wouldn't particularly stores in your community to sell guns to mentally deranged people. How, in a voluntary community, would people be able to ensure guns were not sold to mentally deranged people without some form of ethical condemnation of stores that did that? I thought that's how voluntary communities are theoretically going to work? Ostracism, boycotts and condemnation of voluntary behaviour and exchanges destructive to that community.
03-09-2010
, 09:19 AM
Can I step in a a mediator here?
Acists,
NIMN isn't advocating the use of force to prevent these behaviours, ones that surely you must agree are often destructive decisions that have their basis in previous history. He wants to utilise the very AC position of social pressure to change peoples behaviour. That's how AC is going to work with evil DRO's/insurance agencies whatever going out of business due to social pressure (lack of customers) and giving to charity to provide for the poor being a socially desirable thing to do.
NIMN,
When you use words like responsibility, morality, etc you worry people for whom those words are always backed up with a state's guns. Even if that isn't your position. You agree don't you that you or I have no right to intervene in a voluntary transaction with force only that we can adjust our attitudes to the participants based on that transaction and convince others to do the same?
Acists,
NIMN isn't advocating the use of force to prevent these behaviours, ones that surely you must agree are often destructive decisions that have their basis in previous history. He wants to utilise the very AC position of social pressure to change peoples behaviour. That's how AC is going to work with evil DRO's/insurance agencies whatever going out of business due to social pressure (lack of customers) and giving to charity to provide for the poor being a socially desirable thing to do.
NIMN,
When you use words like responsibility, morality, etc you worry people for whom those words are always backed up with a state's guns. Even if that isn't your position. You agree don't you that you or I have no right to intervene in a voluntary transaction with force only that we can adjust our attitudes to the participants based on that transaction and convince others to do the same?
03-09-2010
, 09:27 AM
Quote:
Acists,
NIMN isn't advocating the use of force to prevent these behaviours, ones that surely you must agree are often destructive decisions that have their basis in previous history. He wants to utilise the very AC position of social pressure to change peoples behaviour. That's how AC is going to work with evil DRO's/insurance agencies whatever going out of business due to social pressure (lack of customers) and giving to charity to provide for the poor being a socially desirable thing to do.
NIMN isn't advocating the use of force to prevent these behaviours, ones that surely you must agree are often destructive decisions that have their basis in previous history. He wants to utilise the very AC position of social pressure to change peoples behaviour. That's how AC is going to work with evil DRO's/insurance agencies whatever going out of business due to social pressure (lack of customers) and giving to charity to provide for the poor being a socially desirable thing to do.
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NIMN,
When you use words like responsibility, morality, etc you worry people for whom those words are always backed up with a state's guns. Even if that isn't your position. You agree don't you that you or I have no right to intervene in a voluntary transaction with force only that we can adjust our attitudes to the participants based on that transaction and convince others to do the same?
When you use words like responsibility, morality, etc you worry people for whom those words are always backed up with a state's guns. Even if that isn't your position. You agree don't you that you or I have no right to intervene in a voluntary transaction with force only that we can adjust our attitudes to the participants based on that transaction and convince others to do the same?
03-09-2010
, 09:34 AM
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So are you going to just ignore my point about all the money cigarette companies spend on advertising? You know better than them right? They'd have just as much business without the marketing $$$.
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How many rockstars are complete ****ups in their personal lives due to drugs? You think heroin addicts are happy, functional people? Or are you just going to believe the bias crap you see on the pro-legalization youtube videos. There are a lot of problems with addictive drugs, that doesn't mean they should be illegal, but that doesn't mean there aren't still a lot of problem with them independent of that.
How many rockstars are complete ****ups in their personal lives due to drugs? You think heroin addicts are happy, functional people? Or are you just going to believe the bias crap you see on the pro-legalization youtube videos. There are a lot of problems with addictive drugs, that doesn't mean they should be illegal, but that doesn't mean there aren't still a lot of problem with them independent of that.
I'm not sure a rock star is the best example of an otherwise functional personality were it not for their drug use! As I have previously stated, there used to be lots of completely functional heroin using doctors who suffered few problems due to their access to clean low-cost supplies.
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Why is it different for an arms company to do that? On the part of the company, it's a completely voluntary exchange, why should they care where the money comes from or what their products are being used for? They have a responsibility to take care of their own self-interest and follow the profit motive right?
Or is it the fact that the money they are being paid with is stolen from the population of that government? In which case we should equally condemn companies which sell food to governments too.
Why is it different for an arms company to do that? On the part of the company, it's a completely voluntary exchange, why should they care where the money comes from or what their products are being used for? They have a responsibility to take care of their own self-interest and follow the profit motive right?
Or is it the fact that the money they are being paid with is stolen from the population of that government? In which case we should equally condemn companies which sell food to governments too.
Again, this is very complicated. I'm not sure how this would evolve given the abolition of the military-industrial complex in a non-interventionist free market society (which I advocate).
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All citizens?
I assume you wouldn't particularly stores in your community to sell guns to mentally deranged people. How, in a voluntary community, would people be able to ensure guns were not sold to mentally deranged people without some form of ethical condemnation of stores that did that? I thought that's how voluntary communities are theoretically going to work? Ostracism, boycotts and condemnation of voluntary behaviour and exchanges destructive to that community.
I assume you wouldn't particularly stores in your community to sell guns to mentally deranged people. How, in a voluntary community, would people be able to ensure guns were not sold to mentally deranged people without some form of ethical condemnation of stores that did that? I thought that's how voluntary communities are theoretically going to work? Ostracism, boycotts and condemnation of voluntary behaviour and exchanges destructive to that community.
03-09-2010
, 09:55 AM
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lol @ youtube videos. Don't assume you are a higher intellectual authority just because you have a different viewpoint. I am from a family of doctors and most take a more radical view than me (such as heroin being less inherently harmful than alcohol). Milton Friedman, Thomas Ssasz and William F Buckley have provided very insightful conservative/libertarian perspectives. I have no sympathy for the left-wing defense of drug legalization (which usually emphasizes perceived medical benefits of drugs) as they completely miss the point.I'm not sure a rock star is the best example of an otherwise functional personality were it not for their drug use! As I have previously stated, there used to be lots of completely functional heroin using doctors who suffered few problems due to their access to clean low-cost supplies.
As things stand now, becoming a heroin addict is a very, very bad idea in general (please let's just be sensible and agree on this). Let's assume for the sake of argument that all the problems come from prohibition. Same situation - your daughter getting hooked on heroin due to the influence of her boyfriend. Are you going to hold him in any way morally responsible for all the problems your daughter subsequently suffers? All the problems might be caused by the prohibition, but it is the boyfriend who influenced your daughter to become addicted to a prohibited substance with such problems attached.
Personally, while obviously my daughter holds most of the responsibility, I'd be so ****ing pissed at her boyfriend, and view his actions as the actions of an immoral scumbag. I think everyone here would too if they thought about it.
Let's say, for example, possibly dangerous schizophrenics, people medically defined as psychopathic, people with mental illnesses which make them possibly violent. People who, for very good medical reasons, society would not really want to see guns sold to.

No, people who are clearly going to be ****ing dangerous with a gun. Pretty obvious I wasn't asking how we would prevent 'gays' having guns.
So why would gun companies not sell to schizophrenics? ACist answer: because society would presumably condemn the gun company who sold to possibly dangerous people and use voluntary kinds of pressure to get a rough agreement on not selling guns to such people.
Masses of people morally condemning voluntary exchanges between two other, consenting parties because they realize that a society in which possibly dangerous, unstable people have easy access to guns is not a healthy society.
Oh noes! Judging other people for their non-violent actions and exchanges! I guess those people would be "being presumptuous and paternalistic in saying [they] know better than the participants of the transaction." [/mjkidd]
One thing that I don't think has been pointed out is that often observers not a party to the exchange do have an advantage in assessing transactions. I'm probably in a better position than an arms company shareholder to decide on whether that transaction is 'right' or 'wrong', precisely because I'm not a party to the transaction. If I were a party to the transaction, then my view starts becoming affected by the financial interest I have in the exchange, which can compromise my judgment. Isn't sort of thing exactly why Rawls came up with the veil of ignorance?
Last edited by Not_In_My_Name; 03-09-2010 at 10:10 AM.
03-09-2010
, 10:04 AM
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Since both Borodog and you expressed this view already, I'm curious - what explains this existence of "bizarre sex taboos and hangups" not just in our society, but in nearly every society? Regardless of the religious or philosophical underpinnings of the culture - whether Christian, Muslim, Buddhist, Confucian, etc - sex as a taboo (and consequent overarching society-wide rules on acceptable sexual behavior) appears to be a regular feature in every society.
I understand that it's presently fashionable to champion sexual freedom and sex-positivity - certainly any particular rule on sexual behavior can appear arbitrary, prejudicial and unfair to specific individuals with a certain disposition. But even completely arbitrary and unfair rules can be beneficial. Initial property allocation, for instance, comes to mind. It's completely arbitrary and completely unfair, but it's better to have almost everything owned by somebody to start with, than by no one. Rules on sexual behavior appear much the same way - any particular set of rules may be arbitrary, but it may be that some such set of rules is necessary.
I understand that it's presently fashionable to champion sexual freedom and sex-positivity - certainly any particular rule on sexual behavior can appear arbitrary, prejudicial and unfair to specific individuals with a certain disposition. But even completely arbitrary and unfair rules can be beneficial. Initial property allocation, for instance, comes to mind. It's completely arbitrary and completely unfair, but it's better to have almost everything owned by somebody to start with, than by no one. Rules on sexual behavior appear much the same way - any particular set of rules may be arbitrary, but it may be that some such set of rules is necessary.
And you've got it wrong, the fashionable thing NOWADAYS is the thing you are doing. I'm behind the curve.
03-09-2010
, 10:09 AM
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I can kind of see your point that sometimes this is a bit arbitrary and indistinct, and that might be looking into, but I think some of these voluntary actions are pretty clearly wrong, or would at least be accepted as wrong by about 99% of the population if pressed.
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How about an arms company who sells weapons to brutal dictators? Completely voluntary right? The arms company isn't responsible for what the dictator does with those guns.
The analogy with tobacco isn't exactly accurate, as tobacco companies aren't enabling other people to commit violence on others, only enabling them to choose to harm themselves (second hand smoke issue aside).
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Or we could even take the United States government who, as I'm sure you know, has provided money and arms to every third world dictator from Saddam, to Suharto, to the Pinochet. The actual action of giving those guys arms and money is neither right nor wrong in any sort of ethical sense, the only objection comes from the fact that force was used to obtain that money in the first place?
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Can I step in a a mediator here?
Acists,
NIMN isn't advocating the use of force to prevent these behaviours, ones that surely you must agree are often destructive decisions that have their basis in previous history. He wants to utilise the very AC position of social pressure to change peoples behaviour. That's how AC is going to work with evil DRO's/insurance agencies whatever going out of business due to social pressure (lack of customers) and giving to charity to provide for the poor being a socially desirable thing to do.
Acists,
NIMN isn't advocating the use of force to prevent these behaviours, ones that surely you must agree are often destructive decisions that have their basis in previous history. He wants to utilise the very AC position of social pressure to change peoples behaviour. That's how AC is going to work with evil DRO's/insurance agencies whatever going out of business due to social pressure (lack of customers) and giving to charity to provide for the poor being a socially desirable thing to do.
03-09-2010
, 10:19 AM
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Let's assume for the sake of argument that all the problems come from prohibition. Same situation - your daughter getting hooked on heroin due to the influence of her boyfriend. Are you going to hold him in any way morally responsible for all the problems your daughter subsequently suffers? All the problems might be caused by the prohibition, but it is the boyfriend who influenced your daughter to become addicted to a prohibited substance with such problems attached.
Personally, while obviously my daughter holds most of the responsibility, I'd be so ****ing pissed at her boyfriend, and view his actions as the actions of an immoral scumbag. I think everyone here would too if they thought about it.
Personally, while obviously my daughter holds most of the responsibility, I'd be so ****ing pissed at her boyfriend, and view his actions as the actions of an immoral scumbag. I think everyone here would too if they thought about it.
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We live in the real world, and thus moral judgments are primarily confined to what occurs in the real world. Plenty of companies are doing this right now. I view them as complete scumbags. Do you agree, or are you going to forgo any sort of (non-coercive) moral judgment on stuff like this until a voluntary society just rolls around?
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Let's say, for example, possibly dangerous schizophrenics, people medically defined as psychopathic, people with mental illnesses which make them possibly violent. People who, for very good medical reasons, society would not really want to see guns sold to.

No, people who are clearly going to be ****ing dangerous with a gun. Pretty obvious I wasn't asking how we would prevent 'gays' having guns.
See, you actually knew what I was talking about, why did you come out with that nonsense about gays and hippies above?
Let's say, for example, possibly dangerous schizophrenics, people medically defined as psychopathic, people with mental illnesses which make them possibly violent. People who, for very good medical reasons, society would not really want to see guns sold to.

No, people who are clearly going to be ****ing dangerous with a gun. Pretty obvious I wasn't asking how we would prevent 'gays' having guns.
See, you actually knew what I was talking about, why did you come out with that nonsense about gays and hippies above?
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So why would gun companies not sell to schizophrenics? ACist answer: because society would presumably condemn the gun company who sold to possibly dangerous people and use voluntary kinds of pressure to get a rough agreement on not selling guns to such people.
Masses of people morally condemning voluntary exchanges between two other, consenting parties because they realize that a society in which possibly dangerous, unstable people have easy access to guns is not a healthy society.
Oh noes! Judging other people for their non-violent actions and exchanges! I guess those people would be "being presumptuous and paternalistic in saying [they] know better than the participants of the transaction." [/mjkidd]
Masses of people morally condemning voluntary exchanges between two other, consenting parties because they realize that a society in which possibly dangerous, unstable people have easy access to guns is not a healthy society.
Oh noes! Judging other people for their non-violent actions and exchanges! I guess those people would be "being presumptuous and paternalistic in saying [they] know better than the participants of the transaction." [/mjkidd]
03-09-2010
, 10:21 AM
This is an immensely complicated subject as far as I'm aware, there are a tonne of theories, none of which I'm all that clued up about. Some scientists/philosophers have pointed to a morality which is actually 'hardwired' into our genes through evolutionary processes. I find that, on the face of it, somewhat convincing.
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Yes, very much so. I am not disagreeing or criticizing NIMN's advocacy of using non-violent social pressure to change behavior by any means. My main criticism stemmed from the use of how the options in the poll were worded. I was probably just being a nit.
This was my main issue. Using a broad brush to paint prostitution in of itself as an unethical/immoral act. That is all. This is exactly why I chose the "other" option to begin with.
This was my main issue. Using a broad brush to paint prostitution in of itself as an unethical/immoral act. That is all. This is exactly why I chose the "other" option to begin with.
03-09-2010
, 10:24 AM
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Agreed.
If it had nothing to do with a medical affliction then yes, I'd hold him responsible and morally condemn him. FWIW, heroin is ironically often used to get people off opiates.
I agree. There is a lot of evil **** which goes on in the real statist-quasi- capitalist world which has no bearing on the merits/failures of pure capitalism.
Sorry, just trying to make the point that using terms such as 'mentally deranged' is subjective and unwise given the recent history of those who have been categorized as such e.g. gays officially until 1980.
I'm not an ACist, but I'd predict gun companies would have regulations concerning the mentally ill. If someone opened shop in your neighborhood without such regulations, people would object and there would be a number of voluntary methods available in taking action such as boycotts and protest. Also, if there was some sort of voluntary regulatory body that oversaw gun shops (which shops had an incentive to be certified by) applying such regulations could be a requirement.
If it had nothing to do with a medical affliction then yes, I'd hold him responsible and morally condemn him. FWIW, heroin is ironically often used to get people off opiates.
I agree. There is a lot of evil **** which goes on in the real statist-quasi- capitalist world which has no bearing on the merits/failures of pure capitalism.
Sorry, just trying to make the point that using terms such as 'mentally deranged' is subjective and unwise given the recent history of those who have been categorized as such e.g. gays officially until 1980.
I'm not an ACist, but I'd predict gun companies would have regulations concerning the mentally ill. If someone opened shop in your neighborhood without such regulations, people would object and there would be a number of voluntary methods available in taking action such as boycotts and protest. Also, if there was some sort of voluntary regulatory body that oversaw gun shops (which shops had an incentive to be certified by) applying such regulations could be a requirement.
03-09-2010
, 10:56 AM
Ultimately though, people will act and behave based on their own subjective evaluations of things. I think this is one of the things that makes human beings a unique and interesting thing. Call it the law of self-will. The human law in himself, his own individual will.
For example: Personally, I think the torture of animals is wrong. I have no argument from some sort of objective position as to why it is, but it is just my own intuition telling me this. This intuition may not exist with other people, and since I see no way of logically demonstrating this to be an act that is contradictory or something like that, it cannot be said to be an ethic based in the structure of human reason. I don't know how well I described this idea, but I tried.
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This is an immensely complicated subject as far as I'm aware, there are a tonne of theories, none of which I'm all that clued up about. Some scientists/philosophers have pointed to a morality which is actually 'hardwired' into our genes through evolutionary processes. I find that, on the face of it, somewhat convincing.
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Why are they not in any way responsible? The vast majority of the population would disagree with you, for what reason do you believe them to be mistaken?
Absent any other extrapolation on the example: For the arms dealer, the design to injure the person or property of another is lacking. There can be no crime without criminal intent. It can be said to show very poor judgment to sell arms to these kinds of people, and such judgment will probably find dissatisfaction with most people (and the potential consequences of such dissatisfaction). It could even be said to be a vice (an act for his own happiness solely, and not from any malice toward others), but vices are not crimes.
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Oh, yeah I completely agree that the poll options are very imperfect. I could have constructed a poll with better options if I'd actually thought about it, but I was too impatient. I'm not trying to speak in any sort of moral absolutes here, I don't even think such a thing could exist with something like prostitution. I'm mostly talking in generalities, which is pretty unavoidable when we're talking about what sorts of behaviour are preferable and conducive to a good society. I don't think the fact that we must sometimes be a little general and arbitrary makes this a pointless debate though. It certainly has shown some interesting ethical attitudes, and also made me reevaluate my own position on certain things.
03-09-2010
, 10:57 AM
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Also, I thought that "guns don't kill people, people kill people"? Which, if we extend that logic, makes the differences there unimportant.
03-09-2010
, 11:56 AM
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The argument that paying adult prostitutes for sex is immoral because they were abused as children makes no sense. Yes, it is unfortunate that they were abused as children, and yes, it is unlikely that they would be in the whoreing business if they had not been abused as children. So?
Why do you suppose in the countries that it is legal that it turns out many of the prostitutes are forced into it via human trafficking?
Seems there must be something wrong with it?!?!
Would any of you want your daughters to be whores? I'm guessing not. Why?
Must be something wrong with it.
03-09-2010
, 11:57 AM
Quote:
This thread is throwing up some ethical statements I find rather puzzling.
Let me pose a question along similar lines.
Let's imagine you're a tobacco company executive in the early 1960s or whenever it was that conclusive evidence about the harmfulness of smoking was starting to come in. You know that your products are going to eventually kill tens, if not hundreds of thousands of people. Yet you ignore the evidence, publicly rubbish it, and keep marketing your tobacco products.

None of your actions are initiating violence, theft or fraud. But are you acting ethically? Should that man feel guilty for making money encouraging people to buy products he knows to be lethal, or are his actions fine according to the Randian enlightened self-interest that seems to be popular in this thread, since people "are solely responsible for themselves and their own well-being."
P.S. You guys should watch Mad Men. I think you'd enjoy it.
Let me pose a question along similar lines.
Let's imagine you're a tobacco company executive in the early 1960s or whenever it was that conclusive evidence about the harmfulness of smoking was starting to come in. You know that your products are going to eventually kill tens, if not hundreds of thousands of people. Yet you ignore the evidence, publicly rubbish it, and keep marketing your tobacco products.

None of your actions are initiating violence, theft or fraud. But are you acting ethically? Should that man feel guilty for making money encouraging people to buy products he knows to be lethal, or are his actions fine according to the Randian enlightened self-interest that seems to be popular in this thread, since people "are solely responsible for themselves and their own well-being."
P.S. You guys should watch Mad Men. I think you'd enjoy it.
03-09-2010
, 12:01 PM
Quote:
Can I step in a a mediator here?
Acists,
NIMN isn't advocating the use of force to prevent these behaviours, ones that surely you must agree are often destructive decisions that have their basis in previous history. He wants to utilise the very AC position of social pressure to change peoples behaviour. That's how AC is going to work with evil DRO's/insurance agencies whatever going out of business due to social pressure (lack of customers) and giving to charity to provide for the poor being a socially desirable thing to do.
Acists,
NIMN isn't advocating the use of force to prevent these behaviours, ones that surely you must agree are often destructive decisions that have their basis in previous history. He wants to utilise the very AC position of social pressure to change peoples behaviour. That's how AC is going to work with evil DRO's/insurance agencies whatever going out of business due to social pressure (lack of customers) and giving to charity to provide for the poor being a socially desirable thing to do.
03-09-2010
, 12:03 PM
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If they would not be inthe whoring business if not for the abuse... then its not a profession that people from 'normal' backgrounds would choose. Why do you suppose that is? Is it healthy? (mentally? Physically? Dangerous?)
Why do you suppose in the countries that it is legal that it turns out many of the prostitutes are forced into it via human trafficking?
Seems there must be something wrong with it?!?!
Would any of you want your daughters to be whores? I'm guessing not. Why?
Must be something wrong with it.
Why do you suppose in the countries that it is legal that it turns out many of the prostitutes are forced into it via human trafficking?
Seems there must be something wrong with it?!?!
Would any of you want your daughters to be whores? I'm guessing not. Why?
Must be something wrong with it.
03-09-2010
, 12:10 PM
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That line of argument doesn't work kurto, one or more people in this conversation have already said they'd be fine with it if their daughter wanted to become a prostitute. Still, it's always great to see people on this forum post that sort of thing with a straight face.
NIMN, would you be happy if your daughter married a guy with a massive **** that she worshipped and begged him to **** her with it every second of every day!?!?!? And also she likes to take it in the ass.
You must not like marriage, or heterosexuality, or anal sex, or something right? No, its just gross to think about, and no one wants to consider it. Your response will be "I'd like my daughter to be happy."
But when someone says that about prostitution, you've already begged the question that no woman could be happy doing it. So why ask in the first place? I'll save you the trouble, no, no one here would want their daughter to do something she was miserable doing.
03-09-2010
, 12:25 PM
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And its kind of a dumb line of reasoning anyway.
NIMN, would you be happy if your daughter married a guy with a massive **** that she worshipped and begged him to **** her with it every second of every day!?!?!? And also she likes to take it in the ass.
You must not like marriage, or heterosexuality, or anal sex, or something right? No, its just gross to think about, and no one wants to consider it. Your response will be "I'd like my daughter to be happy."
But when someone says that about prostitution, you've already begged the question that no woman could be happy doing it. So why ask in the first place? I'll save you the trouble, no, no one here would want their daughter to do something she was miserable doing.
NIMN, would you be happy if your daughter married a guy with a massive **** that she worshipped and begged him to **** her with it every second of every day!?!?!? And also she likes to take it in the ass.
You must not like marriage, or heterosexuality, or anal sex, or something right? No, its just gross to think about, and no one wants to consider it. Your response will be "I'd like my daughter to be happy."
But when someone says that about prostitution, you've already begged the question that no woman could be happy doing it. So why ask in the first place? I'll save you the trouble, no, no one here would want their daughter to do something she was miserable doing.
The evidence shows that prostitution is not making anyone's daughters happy, it does not appear to be a choice that a person raised in a healthy environment is making.
And regarding your counter example... if I had a daughter who was happy screwing her husband with a large piece then that would be fine.
evidence seems to suggest that, with few exceptions, most women would not be happy to be prostitutes. Its the end product of something particularly bad.
03-09-2010
, 12:30 PM
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That line of argument doesn't work kurto, one or more people in this conversation have already said they'd be fine with it if their daughter wanted to become a prostitute. Still, it's always great to see people on this forum post that sort of thing with a straight face.
Then again, people have different ideas/morals. I think a lot of people don't really empathize with people beyond their immediate friends or family. Perhaps that alone means we'd have trouble understanding each other.
03-09-2010
, 12:35 PM
I'm not sure it is true though, I think people in general do have far more empathy than is being displayed in this thread. Internet forum posts are not really a good barometer of empathy in human beings in general
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