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Originally Posted by bobman0330
I think the problem is that people insist on talking about "Islam" as if it were a thing. Islam is not a thing. You cannot go out into the field, find an Islam, and measure its properties. The only way to learn about Islam is to ask someone if they follow Islam and then to ask them more questions about its properties.
If you do this with a number of people, you will find out that there are actually a lot of different things going around calling themselves Islam. There will be a lot of things that are near-universal characteristics of all Islams (believes that there is one god, believes that Mohammed is his prophet). On the other hand, there will be many characteristics that are features of some Islams but not others (believes in a strict ban on representational art, thinks women should be allowed to vote).
Yeah, I should speak more precisely. There is Islam the doctrine (meaning the Qu'ran and the Sunnah, plus whatever jurisprudence derives from these) and there is Islam as practised by adherents. The two are distinct, but the second is heavily influenced by the first and they share similar problems, so I have tended to mix them up a bit. For the rest of this post I'll use "Doctrine" and "Practise".
There is little ambiguity about whether "insulting Islam" is a serious crime when it comes to Doctrine. Here is Wiki on the penalty for blasphemy in all the major Islamic schools of jurisprudence:
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Hanafi - If a non-Muslim commits blasphemy, his punishment must be a tazir (discretionary, can be death, arrest, caning, etc.).
Maliki – A non-Muslim who commits blasphemy against Islam must be punished; however, the blasphemer can escape punishment by converting and becoming a devout Muslim.
Hanbali – view blasphemy as an offense distinct from, and more severe than apostasy. Death is mandatory in cases of blasphemy, for both Muslim men and women, and repentance is not accepted.
Shafi’i – recognizes blasphemy as a separate offense from apostasy... if the blasphemer does not repent, the punishment is death.
Ja'fari (Shia) – In case the blasphemer is a non-Muslim, he is given a chance to convert to Islam, or else killed.
In Practise, a lot of Muslims wouldn't be in favour of this, but there's an anchoring effect where the "moderate" position is a position that I would still consider extreme (such as that blasphemers ought to be arrested and tried in courts).
There are also no doubt Muslims who don't think blasphemy should be a crime at all, just like there are "Catholics" who don't follow any of the principles of Catholicism. But "Islam is just fine as long as everyone completely ignores what Doctrine says" is not very comforting.
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Maybe the most useful question that could be discussed is, does believing in an Islam that does not contain terrorist elements or illiberal elements or ******* elements make one more likely to begin believing in an Islam that does? Maybe but maybe not.
It seems pretty obvious to me that it does. This is precisely what "radicalization" means. As I said above, in Doctrine the penalty for blasphemy is very clearly supposed to be severe. It really cannot be argued based on the Sunnah that there is not supposed to be a penalty. That this is not always the case in Practise relies on the capacity of people to ignore what Doctrine says. "Radicalization" is simply adherents being pushed to take seriously what Doctrine says. The idea that wanting blasphemers - even non-Muslims - to be severely punished is some sort of "corruption" of Doctrine is a complete myth, based on nothing.
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Some people claim that jailhouse converts to Islam are more likely to hold extreme beliefs, even though they usually convert from a non-Islamic set of beliefs. Political and social issues are obviously incredibly important to whether someone adopts a terrorist/illiberal/******* Islam.
People who convert to Islam have to engage more with the doctrine of the religion. It's not just "I'm a Muslim because I was born that way" like it is for many Muslims. Also, anyone who reads the tenets of Islam and thinks "sounds great, sign me up" is an idiot or a lunatic or both.
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You could plausibly believe that deeply held non-T/I/A Islam believes would serve to immunize one to T/I/A Islam.
This seems ludicrous on its face to me.
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Originally Posted by dereds
Ireland introduced anti-blasphemy provision in the 2009 Defamation Act which makes an offence of a blasphemous utterance that is grossly offensive and intended to cause outrage among a significant number of adherents.
Even this, which I think is appalling, is a much higher bar than desired by many Muslims, because of the inclusion of intent as a factor. The Jyllands-Posten cartoons were clearly not grossly offensive and intended to cause outrage. Nor was The Satanic Verses.
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Originally Posted by zikzak
The rhetoric being used against Islam isn't equivalent to blaming Nazism or Maoism or the Khmer Rouge. It's the equivalent to blaming Germans, or Socialism, or SE Asians.
Nobody has a problem with blaming the groups responsible for what they do. It's when people want to expand that blame so broadly it includes Surabayan rickshaw drivers and Dearborn housewives that it becomes an issue.
Man, it is hard to get through to you.
How about this: can you explain to me why racism is a problem?
To save time, if you refer to any specific racist acts that people commit, I'm going to suggest that it's those specific people that should be blamed for those actions. So what I'm looking for is an explanation of why racism is bad but you're not allowed to make reference to any way racism has modified the behaviour of anyone. Go.