Quote:
Originally Posted by jt217
I think that if you came up with a better term for "white privilege" that fits the same definition, then people would start using that better term. I'm not sure that there is one though.
The issues with "white privilege" go far beyond it's name. It's not a coincidence the concept known as "white fragility" was created as response to criticism of the concept.
The pathology of these types of concepts are all the same. Someone comes up with an idea that paints a group of people in a derogatory, or unappealing way, but phrase it to the point of giving plausible deniability of that characterization. Then when that concept is criticized, create another concept to paint the people being critical of the concept as crazy (figuratively).
Almost all discussion about criticism about white privilege is met with equivocation ( you just do not understand) and ad hominems (something is wrong with you, that's why you don't get it). The criticism goes unanswered, in most cases.
I'll use the wiki for the definition:
Quote:
Although the definition of "white privilege" has been somewhat fluid, it is generally agreed to refer to the implicit or systemic advantages that white people have relative to people who are the objects of racism; it is the absence of suspicion and other negative reactions that people who are objects of racism experience.
"Some what fluid" refers to the equivocation. The definition changes, depending on the criticism it's receiving.
The definition and what it's trying to highlight, is entirely too broad, and has a series of implicit assumptions, especially about definitions within the definition. One example of this is, "racism" has evolved to include "power" in its definition, which was interjected by the people who are proponents of white privilege, but that definition of racism is contentious as well.
It talks about groups, but when you reduct the argument to the individual, the concept is shown to be wildly inaccurate when determining privilege. An example of this is prison. One might argue that white people have privilege when dealing with the CJS for criminal matters. Disproportions would support that contention. That's not always the case, though. There are many situations where you see a white male treated more harshly than a black male by the CJS for the same crime.
Further, the privilege can be described, but it cant be quantified. It relies on an absoluteness of it, as in everyone it's describing has that privilege, and this presents obstacles to rebut the other criticisms I'm making. How does this privilege stack up against other privileges? There is no weighting to it, so can't really determine if it's a privilege, or just a circumstance.
Lastly, it speaks to a society that has innumerable variables when it comes to "privileges", but focuses on one particular aspect of society, race, in a broad sense, and in a mutually exclusive way, and in a vacuum, and it does it with very poor precision in regards to the individuals in the group it's trying to describe. The privileges/disfranchisement people bring up to support the concept, are enjoyed by every individual, at one point or another in their life time, to different degrees, irrelevant of their race, or becasue of their race.
The concept just does not have much value, other than to create derision. If people want to talk about the impact of racism, talk about that, instead of making up, and talking about these platitudes.
Last edited by itshotinvegas; 09-06-2019 at 06:03 AM.