Quote:
Originally Posted by d2_e4
I believe Cuepee's argument is that religion "plagiarised" them from prior philosophical works, not vice versa. So, the germane question if you're making the argument that religion is a fundamental part of human nature would be "are the 10 commandments strictly secular?" IMO.
Kind of. Yes.
Back and forth plagiarism in many aspects but also just 'writing out common sense concepts' that had not been written down in many areas prior, but that does not mean they are unique or enlightened thoughts.
Quote:
Originally Posted by SiMor29
Does religion not just describe some aspects of human nature, and play on others?
I haven't really been following the discussion following the period where it seemed implied that because we don't know the meaning of life science = a religion.
And yes.
This cuts the closest to what I was thinking.
Take a concept like 'Thou shall not kill" and extend it out to its broadest interpretations.
Is that new and profound wisdom?
NO. I would suggest that concept was understood long before man even developed written language or speech.
But wait, one might say. early tribes warred with one another and killed often.
Yes but they had generally had peace within their tribes and greater community and had cost for killing within them.
The concept is actually a very libertarian one of 'the best way for me to not get violence visited upon myself (which I consider a negative) is to not visit it upon you', and us agreeing to that.'
As you move from your family unit, to your greater tribe, to your city and country and in each case you want to extend that 'protection' out it is because YOU want that protection.
Generally speaking many people cannot see the value of such compromises when they feel like they are more powerful and will NOT be the recipient of such aggression and when they solely benefit from it, but philosophers consider it more broadly. Understanding that power shifts and therefore it is better for all if we agree to this concept "though shall not kill' regardless.
A religious or other philosopher may one day write down the concept and explain its need to the masses but its not like such social contracts do not arise naturally without them.