Thunderfoot V Ray Comfort...
Craig doesnt say that an unbalanced universe would cease to exist, but rather if the cosmic constant was 10 -17 off in either direction, it would be unsuitable for the formation of galaxies. And with the assumption that we were a byproduct of evolution, the first living organism did not evolve into existence. It would have been a result of the current conditions and environment.
I think the atheist argument is that moral values derive so that we can preserve the species and offspring, and all morality springs from that.
It is widely acknowledged by both communities that 1) Jesus died on a cross.
2) There was an empty tomb
3) There were sightings of him after his death
and 4) his disciples were martyred preaching he was risen from the dead.
Craig says that out of the 3 most common possibilities (hallucination, lying, and God actually performing the miracle), the third is the most simple and most likely given the culture, and the absurdness of the other two.
Are you sure that's the direction you want to go?
I think the crux of the issue here is whether you believe a miracle can exist. If you don"t, then you have a presupposed disposition to the issue and this entire argument is futile.
However, you fail to touch on several of the points that Craig makes towards the end of the video. Namely about 5 categories that cannot be proven by the scientific method, but are generally accepted everywhere. Obviously, if theism is to be disproven it cannot be by science alone ...
...
Furthermore, the debate was on proof for or against the existence of God. Atkins gives absolutely no proof against the existence of God (which I would assume most in RGT would agree it is impossible to do), but instead tries to put the onus back on Craig to provide "Proof."
...
Furthermore, the debate was on proof for or against the existence of God. Atkins gives absolutely no proof against the existence of God (which I would assume most in RGT would agree it is impossible to do), but instead tries to put the onus back on Craig to provide "Proof."
I expected Thunderfoot to be clean-cut and professorial. I guess that's just what the accent does to me.
i love how people still make the argument about constants being slightly different, i challenge someone to show me a calculation actually proving that if the constants are different by a tiny margin the universe wouldn't be fit for life. i hear this over and over and i even recall hearing that this calculation was done in the 80s and may very well be based on assumptions that are now known to be false. i'm not saying that it isn't true, i'm just curious to see where people keep getting this statistic that gets thrown around.
i love how people still make the argument about constants being slightly different, i challenge someone to show me a calculation actually proving that if the constants are different by a tiny margin the universe wouldn't be fit for life. i hear this over and over and i even recall hearing that this calculation was done in the 80s and may very well be based on assumptions that are now known to be false. i'm not saying that it isn't true, i'm just curious to see where people keep getting this statistic that gets thrown around.
Saying that a change in the universal constants could be disastrous implies fine-tuning is no more relevant than saying that a change in pi could be disastrous implies fine tuning.
Furthermore, we do not know all the effects of the mechanisms that these constants describe. We describe those effects based on our observations of how the universe works. We cannot predict fundamental mechanics, except based on previous measurements of those same mechanics. And we cannot apply measurements of how the universe works given this particular set of constants in predicting how the universe would work given a different set of constants! The only way we could possibly predict how a universe with different constants would work is to gather measurements from such a universe. We can't extrapolate the principles we have derived based on the values of the constants to universes with differing constants!
And finally, the constants themselves may only be properties that arise from yet more fundamental universal mechanisms (which may not be quite so fine-tuned). Our constants may represent something a stable outcome for an equation governed by parameters far more fundamental than those constants. And we may not even have access to these parameters.
The "fine-tuning" argument is either naive or illogical, depending on how it's presented.
Even if it were true, it wouldn't matter. The constants we've identified are not absolute properties of the universe. They are simply the best reduction of universal properties that we have been able to achieve. It's not like there are numbers floating in the stars somewhere, and we can just change a dial in order to alter them. The numbers are descriptions of what we see.
Saying that a change in the universal constants could be disastrous implies fine-tuning is no more relevant than saying that a change in pi could be disastrous implies fine tuning.
Furthermore, we do not know all the effects of the mechanisms that these constants describe. We describe those effects based on our observations of how the universe works. We cannot predict fundamental mechanics, except based on previous measurements of those same mechanics. And we cannot apply measurements of how the universe works given this particular set of constants in predicting how the universe would work given a different set of constants! The only way we could possibly predict how a universe with different constants would work is to gather measurements from such a universe. We can't extrapolate the principles we have derived based on the values of the constants to universes with differing constants!
And finally, the constants themselves may only be properties that arise from yet more fundamental universal mechanisms (which may not be quite so fine-tuned). Our constants may represent something a stable outcome for an equation governed by parameters far more fundamental than those constants. And we may not even have access to these parameters.
The "fine-tuning" argument is either naive or illogical, depending on how it's presented.
Saying that a change in the universal constants could be disastrous implies fine-tuning is no more relevant than saying that a change in pi could be disastrous implies fine tuning.
Furthermore, we do not know all the effects of the mechanisms that these constants describe. We describe those effects based on our observations of how the universe works. We cannot predict fundamental mechanics, except based on previous measurements of those same mechanics. And we cannot apply measurements of how the universe works given this particular set of constants in predicting how the universe would work given a different set of constants! The only way we could possibly predict how a universe with different constants would work is to gather measurements from such a universe. We can't extrapolate the principles we have derived based on the values of the constants to universes with differing constants!
And finally, the constants themselves may only be properties that arise from yet more fundamental universal mechanisms (which may not be quite so fine-tuned). Our constants may represent something a stable outcome for an equation governed by parameters far more fundamental than those constants. And we may not even have access to these parameters.
The "fine-tuning" argument is either naive or illogical, depending on how it's presented.
Even if it were true, it wouldn't matter. The constants we've identified are not absolute properties of the universe. They are simply the best reduction of universal properties that we have been able to achieve. It's not like there are numbers floating in the stars somewhere, and we can just change a dial in order to alter them. The numbers are descriptions of what we see.
Saying that a change in the universal constants could be disastrous implies fine-tuning is no more relevant than saying that a change in pi could be disastrous implies fine tuning.
Furthermore, we do not know all the effects of the mechanisms that these constants describe. We describe those effects based on our observations of how the universe works. We cannot predict fundamental mechanics, except based on previous measurements of those same mechanics. And we cannot apply measurements of how the universe works given this particular set of constants in predicting how the universe would work given a different set of constants! The only way we could possibly predict how a universe with different constants would work is to gather measurements from such a universe. We can't extrapolate the principles we have derived based on the values of the constants to universes with differing constants!
And finally, the constants themselves may only be properties that arise from yet more fundamental universal mechanisms (which may not be quite so fine-tuned). Our constants may represent something a stable outcome for an equation governed by parameters far more fundamental than those constants. And we may not even have access to these parameters.
The "fine-tuning" argument is either naive or illogical, depending on how it's presented.
Saying that a change in the universal constants could be disastrous implies fine-tuning is no more relevant than saying that a change in pi could be disastrous implies fine tuning.
Furthermore, we do not know all the effects of the mechanisms that these constants describe. We describe those effects based on our observations of how the universe works. We cannot predict fundamental mechanics, except based on previous measurements of those same mechanics. And we cannot apply measurements of how the universe works given this particular set of constants in predicting how the universe would work given a different set of constants! The only way we could possibly predict how a universe with different constants would work is to gather measurements from such a universe. We can't extrapolate the principles we have derived based on the values of the constants to universes with differing constants!
And finally, the constants themselves may only be properties that arise from yet more fundamental universal mechanisms (which may not be quite so fine-tuned). Our constants may represent something a stable outcome for an equation governed by parameters far more fundamental than those constants. And we may not even have access to these parameters.
The "fine-tuning" argument is either naive or illogical, depending on how it's presented.
Even if you want to give someone some philosophical latitude and call the universe as it is "fine-tuned" for (human?) life, and even if you were to take it for granted that "changing some of the dials" would make the universe as we know it inhospitable for life -- which you ably point out may not be a reasonable claim -- there are still problems with the claim that this constitutes proof or evidence for god(s).
Namely, unusual things happen. Pick a number between 1 and 1 trillion. WHAT ARE THE ODDS THAT YOU WOULD PICK THAT NUMBER?!?!? They are 1/1,000,000,000,000. So ****ing what. Is that proof of god(s)?
Unless you have a perch "outside" and "before" the universe (whatever that may mean), and make a bet with your cousin that the universe will not be hospitable to human life, the fact that we are able to exist is simply not a weird coincidence, because we have nothing to compare it to.
I'm sure I lifted this from somewhere, but for years I've been using a golf course analogy. You hit a golf ball, it eventually comes to rest, and therefore must eventually settle on some blade of grass. Out of all the millions if not billions of blades of grass, it landed on that one. Is that an amazing event, though, just because it had slim odds? Not at all. On the other hand, if I number the blades of grass, and then write down one of them on a piece of paper without you seeing it (and you aren't a crafty magician), and then hit the ball and it comes to rest on the blade of grass baring the number I wrote down on my piece of paper, that would be pretty startling.
Even if you want to give someone some philosophical latitude and call the universe as it is "fine-tuned" for (human?) life, and even if you were to take it for granted that "changing some of the dials" would make the universe as we know it inhospitable for life -- which you ably point out may not be a reasonable claim -- there are still problems with the claim that this constitutes proof or evidence for god(s).
Namely, unusual things happen. Pick a number between 1 and 1 trillion. WHAT ARE THE ODDS THAT YOU WOULD PICK THAT NUMBER?!?!? They are 1/1,000,000,000,000. So ****ing what. Is that proof of god(s)?
Unless you have a perch "outside" and "before" the universe (whatever that may mean), and make a bet with your cousin that the universe will not be hospitable to human life, the fact that we are able to exist is simply not a weird coincidence, because we have nothing to compare it to.
I'm sure I lifted this from somewhere, but for years I've been using a golf course analogy. You hit a golf ball, it eventually comes to rest, and therefore must eventually settle on some blade of grass. Out of all the millions if not billions of blades of grass, it landed on that one. Is that an amazing event, though, just because it had slim odds? Not at all. On the other hand, if I number the blades of grass, and then write down one of them on a piece of paper without you seeing it (and you aren't a crafty magician), and then hit the ball and it comes to rest on the blade of grass baring the number I wrote down on my piece of paper, that would be pretty startling.
Namely, unusual things happen. Pick a number between 1 and 1 trillion. WHAT ARE THE ODDS THAT YOU WOULD PICK THAT NUMBER?!?!? They are 1/1,000,000,000,000. So ****ing what. Is that proof of god(s)?
Unless you have a perch "outside" and "before" the universe (whatever that may mean), and make a bet with your cousin that the universe will not be hospitable to human life, the fact that we are able to exist is simply not a weird coincidence, because we have nothing to compare it to.
I'm sure I lifted this from somewhere, but for years I've been using a golf course analogy. You hit a golf ball, it eventually comes to rest, and therefore must eventually settle on some blade of grass. Out of all the millions if not billions of blades of grass, it landed on that one. Is that an amazing event, though, just because it had slim odds? Not at all. On the other hand, if I number the blades of grass, and then write down one of them on a piece of paper without you seeing it (and you aren't a crafty magician), and then hit the ball and it comes to rest on the blade of grass baring the number I wrote down on my piece of paper, that would be pretty startling.
I understand the analogy you are trying to make, but you are missing the point. Yes, if you pick a number 1 to 1,000,000,000,000 you are going to pick some number, and yes you picking the number has odds of 1/1,000,000,000,000.
But suppose you have 1 trillion regular silver dollars, with 1 dollar being made out of iron instead of silver. The odds of picking any is 1/1,000,000,000,000, but the odds of you picking that on your first try is for all intensive purposes statistically improbable or at the very least impossible. If you made a wager with your cousin about him choosing the iron silver dollar on his very first pick (among the sea of dollars), you would have to be confident in almost any odds you gave him. If, however, he did choose the iron dollar on the very first pick would you conclude, "well he had to pick one and he just happened to pick that one?" or would you think there was some sort of prior knowledge/angle shooting/magnet involved.
And from all we know from the big bang (despite big crunch proponents) the universe only had one and only one chance to form, so the odds of conditions being the way they are is quite remarkable. I am not saying that the delicate balance of the universe is in itself "proof" for God"s existence. Even with the plethora of signs and reasons I could give you for a deity"s existence, I have never believed that you can prove God in the way you can prove the theory of gravity. But as you said we would need to sit on a "perch" outside the universe to have any kind of standard or perspective to compare it to, which is consistent with the Christian/Judaic view of God (exists outside time and space and the natural laws of the universe)
I understand the analogy you are trying to make, but you are missing the point. Yes, if you pick a number 1 to 1,000,000,000,000 you are going to pick some number, and yes you picking the number has odds of 1/1,000,000,000,000.
But suppose you have 1 trillion regular silver dollars, with 1 dollar being made out of iron instead of silver. The odds of picking any is 1/1,000,000,000,000, but the odds of you picking that on your first try is for all intensive purposes statistically improbable or at the very least impossible. If you made a wager with your cousin about him choosing the iron silver dollar on his very first pick (among the sea of dollars), you would have to be confident in almost any odds you gave him. If, however, he did choose the iron dollar on the very first pick would you conclude, "well he had to pick one and he just happened to pick that one?" or would you think there was some sort of prior knowledge/angle shooting/magnet involved.
But suppose you have 1 trillion regular silver dollars, with 1 dollar being made out of iron instead of silver. The odds of picking any is 1/1,000,000,000,000, but the odds of you picking that on your first try is for all intensive purposes statistically improbable or at the very least impossible. If you made a wager with your cousin about him choosing the iron silver dollar on his very first pick (among the sea of dollars), you would have to be confident in almost any odds you gave him. If, however, he did choose the iron dollar on the very first pick would you conclude, "well he had to pick one and he just happened to pick that one?" or would you think there was some sort of prior knowledge/angle shooting/magnet involved.
And from all we know from the big bang (despite big crunch proponents) the universe only had one and only one chance to form, so the odds of conditions being the way they are is quite remarkable. I am not saying that the delicate balance of the universe is in itself "proof" for God"s existence. Even with the plethora of signs and reasons I could give you for a deity"s existence, I have never believed that you can prove God in the way you can prove the theory of gravity. But as you said we would need to sit on a "perch" outside the universe to have any kind of standard or perspective to compare it to, which is consistent with the Christian/Judaic view of God (exists outside time and space and the natural laws of the universe)
Why is it entirely plausible? Proof...?
He is the guy that created "Why do people laugh at creationist." I think it had something like a million plus hits on youtube or something like that. I watched it one afternoon its entertaining.
I understand the analogy you are trying to make, but you are missing the point. Yes, if you pick a number 1 to 1,000,000,000,000 you are going to pick some number, and yes you picking the number has odds of 1/1,000,000,000,000.
But suppose you have 1 trillion regular silver dollars, with 1 dollar being made out of iron instead of silver. The odds of picking any is 1/1,000,000,000,000, but the odds of you picking that on your first try is for all intensive purposes statistically improbable or at the very least impossible. If you made a wager with your cousin about him choosing the iron silver dollar on his very first pick (among the sea of dollars), you would have to be confident in almost any odds you gave him. If, however, he did choose the iron dollar on the very first pick would you conclude, "well he had to pick one and he just happened to pick that one?" or would you think there was some sort of prior knowledge/angle shooting/magnet involved.
And from all we know from the big bang (despite big crunch proponents) the universe only had one and only one chance to form, so the odds of conditions being the way they are is quite remarkable. I am not saying that the delicate balance of the universe is in itself "proof" for God"s existence. Even with the plethora of signs and reasons I could give you for a deity"s existence, I have never believed that you can prove God in the way you can prove the theory of gravity. But as you said we would need to sit on a "perch" outside the universe to have any kind of standard or perspective to compare it to, which is consistent with the Christian/Judaic view of God (exists outside time and space and the natural laws of the universe)
But suppose you have 1 trillion regular silver dollars, with 1 dollar being made out of iron instead of silver. The odds of picking any is 1/1,000,000,000,000, but the odds of you picking that on your first try is for all intensive purposes statistically improbable or at the very least impossible. If you made a wager with your cousin about him choosing the iron silver dollar on his very first pick (among the sea of dollars), you would have to be confident in almost any odds you gave him. If, however, he did choose the iron dollar on the very first pick would you conclude, "well he had to pick one and he just happened to pick that one?" or would you think there was some sort of prior knowledge/angle shooting/magnet involved.
And from all we know from the big bang (despite big crunch proponents) the universe only had one and only one chance to form, so the odds of conditions being the way they are is quite remarkable. I am not saying that the delicate balance of the universe is in itself "proof" for God"s existence. Even with the plethora of signs and reasons I could give you for a deity"s existence, I have never believed that you can prove God in the way you can prove the theory of gravity. But as you said we would need to sit on a "perch" outside the universe to have any kind of standard or perspective to compare it to, which is consistent with the Christian/Judaic view of God (exists outside time and space and the natural laws of the universe)
That is exactly the point I am trying to make.
You are making a number of assumptions that as far as I am concerned are unjustified. Most importantly, you have decided a priori that human life is the iron coin, instead of silver like the trillion other options.
Like I said in the original post, (human) life might have been very lucky to made to develop, but that fact of human life in the universe is not statistically impressive unless you is distinctly an iron coin among silver coins, instead, as I would argue, an iron coin among trillions of coins, each of them made of a different material and a different shape. They are all different, and if one of them is selected, then one of them is selected, and the fact that the iron coin was selected is no less spectacular than if the gold annulus had been selected.
Referring back to the golf ball example, I believe you are thinking from the perspective of the blade of grass. "What are the odds that it would land on me???" But in reality, you are just a blade of grass like all the other blades of grass. What is so special about it landing on you? Nothing in particular.
One final analogy. If you flip a coin 6 times, you do realize that HHHHHH is just as rare an outcome as HTTHHT, right? They are both 1/6. Now, if H wins you money, but T costs you money, then HHHHHH sure seems special and getting it would be extra appreciated. The same concept can be extented to a million or billion, etc., flips. Your claim, above that "so the odds of conditions being the way they are is quite remarkable" is really misleading. If we treat the constants of the universe as random events, the odds of it being the way they are might very well be low (then again, they might not; we are assuming this for the sake of conversation, though), but that still doesn't make it "quite remarkable." If a universe like ours bith with gravity a little stronger is one of the other choices, whether or not it could support life, or human life, it is still exactly as rare and "remarkable" as our universe.
You follow?
Even though I am an agnostic and an atheist, I must admit/claim that this argument comes purely from the statistician in me, and has nothing to do with god(s) or religion or that kind of debate. It is simply not a legitimate claim, statistically speaking, that because something has a low probability, it is amazing that it occurred. Again, it is only if you predicted or anticipated it ahead of time, that you could make that claim.
I find Thunderfoot's presentation to be quite frustrating in this debate. It is nice that he tries to lead Comfort to various logical conclusions by steering him down a certain path, but be it due to willful ignorance, stupidity, or lack of good communication, if Comfort is not getting it, Thunderfoot needs to give up on leading him there intellectually and just explain it.
He does it over, and over, and over, and over, and eventually as a listener -- maybe it is different when you are in the room -- it becomes clear that Comfort is not very knowledgeable about any of the things T.f. is bringing up, so he should just quit this approach entirely, submit to acting slightly less clever, and to repeat myself, just start explaining his points when he thinks he has something good to say.
I think the real problem is, he gets so caught up in trying to lead Comfort to see whatever point he is trying to make, he often fails to pull the trigger and actually get the point out of his mouth -- so the audience, if they are not already informed, if they have not already watched all the T.f. videos, if they are not seasoned atheist vs. x debate enthusiasts, will be just as lost as Comfort is.
They do cover an amazing number of subjects, but it doesn't end up feeling satisfying if, after going on a 5 minute story to slowly build up to some point, then turning to Comfort expecting him to see the errors of his ways and finish the last half of the concluding sentence of the story for him, he says, "Right, but what about raping little girls then burying them alive? Do you think that is bad? That was my question."
He does it over, and over, and over, and over, and eventually as a listener -- maybe it is different when you are in the room -- it becomes clear that Comfort is not very knowledgeable about any of the things T.f. is bringing up, so he should just quit this approach entirely, submit to acting slightly less clever, and to repeat myself, just start explaining his points when he thinks he has something good to say.
I think the real problem is, he gets so caught up in trying to lead Comfort to see whatever point he is trying to make, he often fails to pull the trigger and actually get the point out of his mouth -- so the audience, if they are not already informed, if they have not already watched all the T.f. videos, if they are not seasoned atheist vs. x debate enthusiasts, will be just as lost as Comfort is.
They do cover an amazing number of subjects, but it doesn't end up feeling satisfying if, after going on a 5 minute story to slowly build up to some point, then turning to Comfort expecting him to see the errors of his ways and finish the last half of the concluding sentence of the story for him, he says, "Right, but what about raping little girls then burying them alive? Do you think that is bad? That was my question."
i love how people still make the argument about constants being slightly different, i challenge someone to show me a calculation actually proving that if the constants are different by a tiny margin the universe wouldn't be fit for life. i hear this over and over and i even recall hearing that this calculation was done in the 80s and may very well be based on assumptions that are now known to be false. i'm not saying that it isn't true, i'm just curious to see where people keep getting this statistic that gets thrown around.
If it changed, wouldn't everything be changed in scale proportionally? D:
Why is it entirely plausible? Proof...?
I understand the analogy you are trying to make, but you are missing the point. Yes, if you pick a number 1 to 1,000,000,000,000 you are going to pick some number, and yes you picking the number has odds of 1/1,000,000,000,000.
But suppose you have 1 trillion regular silver dollars, with 1 dollar being made out of iron instead of silver. The odds of picking any is 1/1,000,000,000,000, but the odds of you picking that on your first try is for all intensive purposes statistically improbable or at the very least impossible. If you made a wager with your cousin about him choosing the iron silver dollar on his very first pick (among the sea of dollars), you would have to be confident in almost any odds you gave him. If, however, he did choose the iron dollar on the very first pick would you conclude, "well he had to pick one and he just happened to pick that one?" or would you think there was some sort of prior knowledge/angle shooting/magnet involved.
And from all we know from the big bang (despite big crunch proponents) the universe only had one and only one chance to form, so the odds of conditions being the way they are is quite remarkable. I am not saying that the delicate balance of the universe is in itself "proof" for God"s existence. Even with the plethora of signs and reasons I could give you for a deity"s existence, I have never believed that you can prove God in the way you can prove the theory of gravity. But as you said we would need to sit on a "perch" outside the universe to have any kind of standard or perspective to compare it to, which is consistent with the Christian/Judaic view of God (exists outside time and space and the natural laws of the universe)
But suppose you have 1 trillion regular silver dollars, with 1 dollar being made out of iron instead of silver. The odds of picking any is 1/1,000,000,000,000, but the odds of you picking that on your first try is for all intensive purposes statistically improbable or at the very least impossible. If you made a wager with your cousin about him choosing the iron silver dollar on his very first pick (among the sea of dollars), you would have to be confident in almost any odds you gave him. If, however, he did choose the iron dollar on the very first pick would you conclude, "well he had to pick one and he just happened to pick that one?" or would you think there was some sort of prior knowledge/angle shooting/magnet involved.
And from all we know from the big bang (despite big crunch proponents) the universe only had one and only one chance to form, so the odds of conditions being the way they are is quite remarkable. I am not saying that the delicate balance of the universe is in itself "proof" for God"s existence. Even with the plethora of signs and reasons I could give you for a deity"s existence, I have never believed that you can prove God in the way you can prove the theory of gravity. But as you said we would need to sit on a "perch" outside the universe to have any kind of standard or perspective to compare it to, which is consistent with the Christian/Judaic view of God (exists outside time and space and the natural laws of the universe)
Now explain again what purpose does that probability calculation serve?
You explicitly acknowledge that what makes the picking of the iron coin special is that there is only one of them out of a trillion, and you pick randomly, and happened to draw the iron coin on the first attempt. That would be a coincidence indeed.
That is exactly the point I am trying to make.
You are making a number of assumptions that as far as I am concerned are unjustified. Most importantly, you have decided a priori that human life is the iron coin, instead of silver like the trillion other options.
Like I said in the original post, (human) life might have been very lucky to made to develop, but that fact of human life in the universe is not statistically impressive unless you is distinctly an iron coin among silver coins, instead, as I would argue, an iron coin among trillions of coins, each of them made of a different material and a different shape. They are all different, and if one of them is selected, then one of them is selected, and the fact that the iron coin was selected is no less spectacular than if the gold annulus had been selected.
Referring back to the golf ball example, I believe you are thinking from the perspective of the blade of grass. "What are the odds that it would land on me???" But in reality, you are just a blade of grass like all the other blades of grass. What is so special about it landing on you? Nothing in particular.
One final analogy. If you flip a coin 6 times, you do realize that HHHHHH is just as rare an outcome as HTTHHT, right? They are both 1/6. Now, if H wins you money, but T costs you money, then HHHHHH sure seems special and getting it would be extra appreciated. The same concept can be extented to a million or billion, etc., flips. Your claim, above that "so the odds of conditions being the way they are is quite remarkable" is really misleading. If we treat the constants of the universe as random events, the odds of it being the way they are might very well be low (then again, they might not; we are assuming this for the sake of conversation, though), but that still doesn't make it "quite remarkable." If a universe like ours bith with gravity a little stronger is one of the other choices, whether or not it could support life, or human life, it is still exactly as rare and "remarkable" as our universe.
You follow?
Even though I am an agnostic and an atheist, I must admit/claim that this argument comes purely from the statistician in me, and has nothing to do with god(s) or religion or that kind of debate. It is simply not a legitimate claim, statistically speaking, that because something has a low probability, it is amazing that it occurred. Again, it is only if you predicted or anticipated it ahead of time, that you could make that claim.
That is exactly the point I am trying to make.
You are making a number of assumptions that as far as I am concerned are unjustified. Most importantly, you have decided a priori that human life is the iron coin, instead of silver like the trillion other options.
Like I said in the original post, (human) life might have been very lucky to made to develop, but that fact of human life in the universe is not statistically impressive unless you is distinctly an iron coin among silver coins, instead, as I would argue, an iron coin among trillions of coins, each of them made of a different material and a different shape. They are all different, and if one of them is selected, then one of them is selected, and the fact that the iron coin was selected is no less spectacular than if the gold annulus had been selected.
Referring back to the golf ball example, I believe you are thinking from the perspective of the blade of grass. "What are the odds that it would land on me???" But in reality, you are just a blade of grass like all the other blades of grass. What is so special about it landing on you? Nothing in particular.
One final analogy. If you flip a coin 6 times, you do realize that HHHHHH is just as rare an outcome as HTTHHT, right? They are both 1/6. Now, if H wins you money, but T costs you money, then HHHHHH sure seems special and getting it would be extra appreciated. The same concept can be extented to a million or billion, etc., flips. Your claim, above that "so the odds of conditions being the way they are is quite remarkable" is really misleading. If we treat the constants of the universe as random events, the odds of it being the way they are might very well be low (then again, they might not; we are assuming this for the sake of conversation, though), but that still doesn't make it "quite remarkable." If a universe like ours bith with gravity a little stronger is one of the other choices, whether or not it could support life, or human life, it is still exactly as rare and "remarkable" as our universe.
You follow?
Even though I am an agnostic and an atheist, I must admit/claim that this argument comes purely from the statistician in me, and has nothing to do with god(s) or religion or that kind of debate. It is simply not a legitimate claim, statistically speaking, that because something has a low probability, it is amazing that it occurred. Again, it is only if you predicted or anticipated it ahead of time, that you could make that claim.
Secondly, you are talking about a scientific conundrum. Science can only explain the universe in the way we perceive it because our universe is the only thing (we know of) that exists. For science to make any other claims apart from that (whether the constants could change or whether other universes could have formed) is beyond the realm of science and dabbles into the metaphysical and philosophical. So madnaks claim that our constants had to be what they are because our universe exists is purely speculative and has no real scientific basis.
Assume for a minute that the universe had an astronomically high amount of ways it could have formed based of thousands of astrophysical and elemental properties. If (again this is an assumption) there were only one or a hugely small percent chance that that universe would be life sustaining and in the one explosion from the singularity it did indeed produce habitats that are life sustaining. This begs the question why? Was it indeed pure coincidence? Or perhaps what is planned, fine tuned and adjusted to be just as it is? This is a philosophical question, and should be treated as such.
Furthermore, to even have this discussion we have to be the iron coin ...
Of course not. I changed it so that it would more closely resemble what we're talking about. You agree that if the universe were not like it is, that we wouldn't be here discussing it right? The probability that the universe can handle life, given that we exist, is one. It's nonsensical to talk about stuff like the probability the universe would be like it is, because we have absolutely no other information.
You've got it backwards. For a theist to make an argument for God based on fine-tuning, the theist is the one who has to show these "constants" could be anything but what they are.
You've got it backwards. For a theist to make an argument for God based on fine-tuning, the theist is the one who has to show these "constants" could be anything but what they are.
Assuming that these "constants" can only be what they are, how were they set, and what set of laws govern these constants? Why are two masses attracted to one another rather than repulsed?
Saying that the constants had to be this way doesnt answer the question, it just leaves you with a whole other set of unanswered questions.
When applying this sort of reasoning you guarantee yourself that "God does not exist"
Feedback is used for internal purposes. LEARN MORE