Quote:
Originally Posted by la6ki
After reading about "the materialism of the gaps", "the naturalism of the gaps", and similar "smart" notions, this one nailed it for me. How impudent can you be to believe all the bullcrap religious stories and then call atheism irrational?
Because of general and special revelation.
This one Francis Collins gives in an interview with PBS is pretty good, too:
COLLINS: To my surprise, I found myself fairly easily compelled by his arguments (C.S. Lewis' arguments) about the existence of some sort of a God, because even as a scientist, I had to admit that we had no idea how the universe got started. The hard part for me was the idea of a personal God, who has an interest in humankind. And the argument that Lewis made there — the one that I think was most surprising, most earth-shattering, and most life-changing — is the argument about the existence of the moral law. How is it that we, and all other members of our species, unique in the animal kingdom, know what's right and what's wrong? In every culture one looks at, that knowledge is there.
Where did that come from?
I reject the idea that that is an evolutionary consequence, because that moral law sometimes tells us that the right thing to do is very self-destructive. If I'm walking down the riverbank, and a man is drowning, even if I don't know how to swim very well, I feel this urge that the right thing to do is to try to save that person.
Evolution would tell me exactly the opposite: preserve your DNA. Who cares about the guy who's drowning? He's one of the weaker ones, let him go. It's your DNA that needs to survive. And yet that's not what's written within me.
Lewis argues that if you are looking for evidence of a God who cares about us as individuals, where could you more likely look than within your own heart at this very simple concept of what's right and what's wrong. And there it is. Not only does it tell you something about the fact that there is a spiritual nature that is somehow written within our hearts, but it also tells you something about the nature of God himself, which is that he is a good and holy God. What we have there is a glimpse of what he stands for.
I know this is not a new idea that Lewis came up with. It builds upon long traditions over centuries of careful scholarship and thought. But I'd never seen it before, and I don't think I've ever seen it explained as well as it is in his book.
http://www.pbs.org/wgbh/questionofgo...s/collins.html