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I grew up in a Christian family, and at some point I learned that suicide is forbidden. I was taught that anyone who commits suicide goes to hell.
My understanding is that it comes down through the Catholic church (and you're right about it being a fifth commandment thing):
Catholic encyclopedia
Catholic catechism
However, the notion that people who commit suicide go to hell seems to be contradicted by the catechism:
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2283 We should not despair of the eternal salvation of persons who have taken their own lives. By ways known to him alone, God can provide the opportunity for salutary repentance. The Church prays for persons who have taken their own lives.
There is no place that I've ever seen or heard this idea of going to hell because of suicide presented in a believable way in the protestant church. It falls in the same category as the sinfulness of drinking and dancing. Somewhere, the idea seeped in culturally, and it stuck for entirely non-biblical reasons.
By the way, the skeptic's annotated Bible is probably not the right place to go for useful theology. It's where you go when you already disagree with the Bible and are trying to build up a collection of Bible passages that you think are weird. (But I think you probably knew that.)
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This closes a pretty big loophole in Christianity, because otherwise it would seem that the "optimal strategy" is to kill yourself as soon as you've done whatever is required to secure your salvation. So once you've accepted Jesus Christ as your savior, and you know all your sins are forgiven, the safest play would be to hang yourself before you have a chance to screw things up later. I mean isn't heaven the ultimate goal? Why waste any more time on earth than you have to?
This is a demonstration of a selfish Christian theology. In the words of Rick Warren, "It's not about you." The "ultimate goal" is not to get yourself into heaven, but to participate in the redemptive work of Christ.
Paul addresses this issue:
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But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice.
Yes, and I will continue to rejoice, for I know that through your prayers and the help given by the Spirit of Jesus Christ, what has happened to me will turn out for my deliverance. I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death. For to me, to live is Christ and to die is gain. If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know! I am torn between the two: I desire to depart and be with Christ, which is better by far; but it is more necessary for you that I remain in the body. Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith, so that through my being with you again your joy in Christ Jesus will overflow on account of me.
Incidentally, some people take this to be Paul contemplating suicide (because they suck at theology). In the context of the passage, he's writing from prison and is unsure of his fate under the hands of the Roman system of justice.