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I like to talk with atheists philosophically. I like to talk with atheists philosophically.

11-19-2014 , 01:24 AM
change

M: All members of the Senate are present.
m: Harry Reid is a member of the Senate.
C: Harry Reid is present.

to

Harry Reid just banged my wife. I need to have a chat with him RIGHT now.
m: Harry Reid is a member of the senate - he left some bill on my coffee table
M: All members of the senate are present (at the senate) - I just asked the security guard
C: Harry Reid is present (at the senate)

does my argument advance in knowledge? yes. and is it meaningful? Yes . and did I change things around? YES.

edit - sorry, lot of tweaks

Last edited by Herbavorus_Rex; 11-19-2014 at 01:47 AM. Reason: idk what M m and C mean...so ignore that
I like to talk with atheists philosophically. Quote
11-19-2014 , 01:44 AM
Quote:
Originally Posted by duffee
“Only a cause provides a reasonable explanation for the beginning of physical reality.”
Okay, I removed immaterial. Accept?
This is getting tedious. I have made my point at least a dozen times now. Can you please actually engage it?

But no, I don't accept this statement. I thought we were taking the "normal" cosmological argument (getting us to a cause) as a starting point, so I have no idea why you are asking this.
I like to talk with atheists philosophically. Quote
11-19-2014 , 02:25 AM
I think I'm going to convert to gnostic theist. Cosmo arg = royal flush
I like to talk with atheists philosophically. Quote
11-19-2014 , 02:43 AM
I think all these arguments will be answered once we discover how a macro-reality of cause-and-effect can emerge from a non-deterministic and chaotic quantum reality.

Once we know how to build a stable and deterministic system out of an inherently chaotic system we'll be better equipped to answer the question of whether there is a cause to begin with or whether everything just exists, because it can. For this however, I suspect we'll need the aid of evidence - a lot of evidence - and should not waste efforts wishfully thinking that it's somehow deducable from principles of reason alone. My recommendation: think less, observe more.

Last edited by VeeDDzz`; 11-19-2014 at 02:49 AM.
I like to talk with atheists philosophically. Quote
11-19-2014 , 03:28 PM
Quote:
Originally Posted by uke_master
This is getting tedious. I have made my point at least a dozen times now. Can you please actually engage it?

But no, I don't accept this statement. I thought we were taking the "normal" cosmological argument (getting us to a cause) as a starting point, so I have no idea why you are asking this.
I’m trying to find a place to start my argument without having to go all the way back to a=a.
“Only a cause provides a reasonable explanation for an effect.”
Will that work?
I like to talk with atheists philosophically. Quote
11-19-2014 , 03:34 PM
Quote:
Originally Posted by Herbavorus_Rex
change

M: All members of the Senate are present.
m: Harry Reid is a member of the Senate.
C: Harry Reid is present.

to

Harry Reid just banged my wife. I need to have a chat with him RIGHT now.
m: Harry Reid is a member of the senate - he left some bill on my coffee table
M: All members of the senate are present (at the senate) - I just asked the security guard
C: Harry Reid is present (at the senate)

does my argument advance in knowledge? yes. and is it meaningful? Yes . and did I change things around? YES.

edit - sorry, lot of tweaks
Not when ‘all’ marks an enumeration or counting-of-heads. That, in contrast to a categorical ‘all’ as in “all dogs are mammals,” which is true irrespective of any particular dog(s) existing. In other words, being a mammal is an essential property of our concept of dog, whereas “being present” isn’t an essential property of our concept of senator. We need that essential property, something that must be true of every member of a class, to draw an inference.
I like to talk with atheists philosophically. Quote
11-19-2014 , 04:58 PM
Quote:
Originally Posted by duffee
I’m trying to find a place to start my argument without having to go all the way back to a=a.
“Only a cause provides a reasonable explanation for an effect.”
Will that work?
Yet a new post, zero attempt to address my point. Surprise, surprise.

You can put whatever you want as a premise, or a "starting point". I don't accept that premise as true, but if you want to start there that is fine. The question is whether you are actually going to deduce something advancing our knowledge, or whether you will just add what you want to conclude as premises.
I like to talk with atheists philosophically. Quote
11-19-2014 , 05:08 PM
Thanks everyone for your posts.

First, I notice that no one has taken up with infinite regress, notwithstanding that I invited you all to go into it.

Before you read the rest of this post, notice this challenge to you guys, and don't flee in terror if you have any intellectual guts:
I challenge you all, Do critique on infinite regress with me!

Quote:
From Susmario

I notice that you all eschew talking about infinite regress, please let us talk about infinite regress in regard to the issue God as creator and operator of the universe and everything with a beginning.

Here is what I say about infinite regress, pay attention to the texts in bold.
Quote:
11-15-2014, 05:41 PM #350
Re: I like to talk with atheists philosophically.

Susmario

[…]

Like what? Like bringing in the term infinite regress; why is it inane the concept of infinite regress?

Okay, readers here, you know that when these most inanely learned folks bring in infinite regress, you just leave them to their still on and on and on until they die still regressing in their brain, and we are freed of their inane learned nonsense concepts like infinite regress.

Do away with all kinds of things infinite, because in concrete reality there is no infinite thing, except perhaps only God* the creator and operator of the universe and everything with a beginning.

You see, what we know is that as created beings our resources are limited, why? For one thing we die eventually, so why bother with things which are infinitely big or small or recurring forward or retreating backward, when infinite requires you to go on and on and on and on and never reach the end of the infinite, and our life time lasts only some say maybe today some 80 years, what is that compared to infinite time onward and backward, or of longer duration and shorter duration?

You see, dear readers, why, because we have a versatile and prolific mind, we take up in mental perversity with stupidity in thinking up a lot of nonsense inane concepts like infinite: infinite is an invalid concept because we cannot handle something that has no end in duration longer or shorter, or in extension bigger or smaller, or in repetition.

What mathematicians do with infinite is that they without abolishing the word they actually in their calculations take infinite not as infinite but as limited however large or small or repeating, otherwise they have to wait forever and ever and still not finish their calculation if they take the infinite paradoxically as without ending without beginning in duration plus or minus, in extension plus or minus, in repetition forward or backward or in both opposite directions, regressing and progressing.

[…]

*Perhaps? no, not perhaps, but certainly: God is infinite to Himself and in Himself and for Himself and with Himself: because He alone can contain an endless span of space, of time, and of an endless recurring event, if and when He wants to, to entertain Himself -- but not man because man lasts only some 80 years today for the averagely healthy and keeping-himself-safe human.

Okay, guys, I like to read your take on infinite regress.


See you guys again tomorrow.

And I want to read your take on infinite regress, see if you can produce a write-up of connected thinking on facts and logic on your take on infinite regress if you have any from your own personally thought out grasp on infinite regress -- in particular is it sense or nonsense.

Do you notice, dear readers here, these guys dare not do anything in the way of genuine critical thinking, they just want to exhibit their inane useless rancid learning to imagine themselves wowing you with their self-pompous inane rancid useless rote learning.

I challenge them, Do critique on infinite regress with me!



Annex

Quote:
I am presenting a more easy and simple to understand system for argument on the existence of God in concept the creator and operator of the universe and everything with a beginning:


Okay, here is the procedure to prove God exists or does not exist: from the concept of God as creator and operator of the universe and everything with a beginning, by discussions on the concept of God, and by expeditions to search for God in the universe and/or even in the totality of existence.


Discussion phase

Step 1 -- For the sake of argument theists and atheists concur that God in concept is the creator and operator of the universe and everything with a beginning.

Step 2 -- Theists concur among themselves that the universe has a beginning.

Step 3 -- Atheists concur among themselves that the universe has always existed.


Expedition phase

Step 4 -- Theists invite atheists to join them to proceed on an expedition in the universe to search for God in concept the creator and operator of the universe and everything with a beginning, by looking for all instances of existence with a beginning and/or all instances of existence to have always existed.

Step 5 -- Atheists invite theists to join them to proceed on an expedition in the universe to search for God in concept the creator and operator of the universe and everything with a beginning, by looking for all instances of existence to have always existed and/or all instances of existence to not have a beginning at all.

Step 6 -- Will theists find all instances of existence in the universe and also the universe as a whole to have a beginning, and cannot find any instance at all in the universe to have always existed: and conclude God exists as the creator and operator of the universe and everything with a beginning?

Step 7 -- Will atheists find all instances of existence in the universe to have always existed, in particular the universe as a whole has always existed, and cannot find any instance of existence that has not always existed: and conclude that God as creator and operator of the universe and everything with a beginning is not needed at all?


Take the nose in our face, it is a part of the universe, does it have a beginning or it has always existed?

Starting from the nose in our face all will proceed farther and on to the deepest depths of sub-atomic space and to the most distant stars at the nth distant fringes of the universe.

That is the way of expedition, while the way of discussion is the preliminary work in our minds to concur for the sake of argument on the concept of God and the ideas of universe with a beginning or universe has always existed.


Theists argue following in succession Steps: 1 2 4 6.

And atheists argue following in succession Steps: 1 3 5 7.


With critical comments from everyone here, we will revise my proposed argument system accordingly, so that when the conclusion is reached it will be accepted by everyone be he a theist or an atheist.
I like to talk with atheists philosophically. Quote
11-19-2014 , 05:42 PM
Now in regard to circular reasoning, there is no circular reasoning when you transit from discussion to expedition, can't you get that into your brain cells?!

Someone says as though he has just discovered circular reasoning but altogether not grasping the genuine significance of circular reasoning, it is all circular when talkers don't go into an expedition but keep talking no end in discussion.

See later this my system for arguing God exists consisting of two phases, first phase discussion, second phase expedition.

So, a = a is circular if you don't ever proceed from discussion to expedition to locate an instance or every instance of a = a, in the concrete objective realm of reality i.e. existence outside discussion.

You see, when you go to the concrete objective world of reality in the realm of existence outside of discussion, a = a means the concept in a to the left is substantiated by an instance of a to the right, for example, I say a = a in discussion, meaning a to the left is the following:

God in concept is the creator and operator of the universe and everything with a beginning.


In a to the right I mean God in concrete actual reality in the realm of existence outside discussion:

There is i.e. exists God creator and operator of the universe and everything with a beginning


Can't you get that?!

If you guys don't notice it, time for you to get intelligent and know that discussion must always end up with execution or expedition, unless your issue is purely in the realm of plain possibilities without any instance of existence in the concrete real objective reality of existence outside your minds, dungeon-ed in discussion only, because there are no instances in reality outside your minds of the object of your discussion.

To verify whether there is at least one instance of existence in your discussion on possibilities, then go forth into the universe and look for it.

When you can't find it, then you can say so far as we have searched there is no instance of existence of the thing we talk about in our minds, or there is and we have found it!

Okay, read carefully my system for proving God exists, pay keen attention to the distinction between the discussion phase and the expedition phase -- and you are invited to show my system of argument to (have I made this kind of an invitation before?) logicians to get their critical comments on my system of argument.

So, for tomorrow I expect to read your contributions to a critique of infinite regress, and also on circular reasoning.



Annex

Argument for the existence (or non-existence) of God in concept the creator and operator of the universe and everything with a beginning.

Quote:
I am presenting a more easy and simple to understand system for argument on the existence of God in concept the creator and operator of the universe and everything with a beginning:


Okay, here is the procedure to prove God exists or does not exist: from the concept of God as creator and operator of the universe and everything with a beginning, by discussions on the concept of God, and by expeditions to search for God in the universe and/or even in the totality of existence.


Discussion phase

Step 1 -- For the sake of argument theists and atheists concur that God in concept is the creator and operator of the universe and everything with a beginning.

Step 2 -- Theists concur among themselves that the universe has a beginning.

Step 3 -- Atheists concur among themselves that the universe has always existed.


Expedition phase

Step 4 -- Theists invite atheists to join them to proceed on an expedition in the universe to search for God in concept the creator and operator of the universe and everything with a beginning, by looking for all instances of existence with a beginning and/or all instances of existence to have always existed.

Step 5 -- Atheists invite theists to join them to proceed on an expedition in the universe to search for God in concept the creator and operator of the universe and everything with a beginning, by looking for all instances of existence to have always existed and/or all instances of existence to not have a beginning at all.

Step 6 -- Will theists find all instances of existence in the universe and also the universe as a whole to have a beginning, and cannot find any instance at all in the universe to have always existed: and conclude God exists as the creator and operator of the universe and everything with a beginning?

Step 7 -- Will atheists find all instances of existence in the universe to have always existed, in particular the universe as a whole has always existed, and cannot find any instance of existence that has not always existed: and conclude that God as creator and operator of the universe and everything with a beginning is not needed at all?


Take the nose in our face, it is a part of the universe, does it have a beginning or it has always existed?

Starting from the nose in our face all will proceed farther and on to the deepest depths of sub-atomic space and to the most distant stars at the nth distant fringes of the universe.

That is the way of expedition, while the way of discussion is the preliminary work in our minds to concur for the sake of argument on the concept of God and the ideas of universe with a beginning or universe has always existed.


Theists argue following in succession Steps: 1 2 4 6.

And atheists argue following in succession Steps: 1 3 5 7.


With critical comments from everyone here, we will revise my proposed argument system accordingly, so that when the conclusion is reached it will be accepted by everyone be he a theist or an atheist.
I like to talk with atheists philosophically. Quote
11-19-2014 , 05:55 PM
Why don't you just go after people and start attacking their posts Susmario?

something like

Quote:
Originally Posted by uke_master
You can put whatever you want as a premise, or a "starting point". I don't accept that premise as true, but if you want to start there that is fine. The question is whether you are actually going to deduce something advancing our knowledge, or whether you will just add what you want to conclude as premises.
like what the hell, how can you not take this as a starting point?
I like to talk with atheists philosophically. Quote
11-19-2014 , 06:05 PM
Easy. I don't accept that every effect has a cause. In particular, I have no idea if the universe or physical reality has a "cause". I'm not even sure that several notions of the word cause make any sense when we step away from talking about temporal causality. If you want to put it as a premise in an argument, however, that's fine for its purposes.
I like to talk with atheists philosophically. Quote
11-19-2014 , 06:32 PM
Quote:
Originally Posted by uke_master
Easy. I don't accept that every effect has a cause. In particular, I have no idea if the universe or physical reality has a "cause". I'm not even sure that several notions of the word cause make any sense when we step away from talking about temporal causality. If you want to put it as a premise in an argument, however, that's fine for its purposes.
can you give us a word that means - a preceding event lead up to it, then take that word and substitute it so that you'll accept the premise in question as true?
I like to talk with atheists philosophically. Quote
11-19-2014 , 06:41 PM
Do all events have preceding events that lead to them? This is not obvious. In particular, does the Big Bang have such preceding events?
I like to talk with atheists philosophically. Quote
11-19-2014 , 06:50 PM
Quote:
Originally Posted by uke_master
Do all events have preceding events that lead to them? This is not obvious. In particular, does the Big Bang have such preceding events?
An event that has not had a preceding event, has never been observed or calculated in the history of the world.

You would agree with the above statement right? Work something out with that Duffee.

How about - an event that has not had a preceding event, is inconceivable to the human mind.

thoughts on this one? (in laymens terms preferably, but you can use infinite regression)
I like to talk with atheists philosophically. Quote
11-19-2014 , 07:16 PM
Well it is certainly true that the state of the universe has had a previous state of the universe all the way back to the big bang. But if our physics is correct, time "started" at that point. Was there a preceding event to the big bang? Is it temporal, or some other notion of "cause"? These are unknown.
I like to talk with atheists philosophically. Quote
11-19-2014 , 07:16 PM
Quote:
Originally Posted by uke_master
Easy. I don't accept that every effect has a cause.
So what? The proposition isn’t asserting every effect has a cause.
I like to talk with atheists philosophically. Quote
11-19-2014 , 07:29 PM
Quote:
Originally Posted by uke_master
Yet a new post, zero attempt to address my point. Surprise, surprise.
I don't care to quibble about whatever new argument you are hoping to construct if you are going to refuse to address the points about your vacuous old one. I don't see any reason to think that causes are the only reasonable explanation of effects and in particular don't think that a "cause" is the only reasonable explanation of the big bang. But if you want to make a premise about something, that's fine, as long as it doesn't fall to the criticism I have explained many times and you keep ignoring.

Last edited by uke_master; 11-19-2014 at 07:37 PM.
I like to talk with atheists philosophically. Quote
11-19-2014 , 08:05 PM
Quote:
Originally Posted by Susmario
So, for tomorrow I expect to read your contributions to a critique of infinite regress, and also on circular reasoning.
You first.
I like to talk with atheists philosophically. Quote
11-19-2014 , 08:34 PM
Quote:
Originally Posted by Herbavorus_Rex
Is time even a cause? I'd say no.

Can you elaborate on "some other notion of 'cause'" that makes you want to put quotes around "cause" as if you're tentative about using it?
Our colloquial notion of "cause" involves temporal causality. As in, the effect of me responding to you is due to the fact that your post preceded mine temporally. But simply preceding is not enough. Barack Obama was elected before I posted as well, but we wouldn't say Barack Obama was the cause of my post.

The problem is that for the big bang, our temporal notions of causality go out the window. And just because we agree that there is lots of temporal causality in the universe doesn't imply the universe itself was caused, temporally or otherwise.
I like to talk with atheists philosophically. Quote
11-19-2014 , 10:06 PM
Quote:
Originally Posted by uke_master
I don't care to quibble about whatever new argument you are hoping to construct if you are going to refuse to address the points about your vacuous old one.
I’m not constructing a new argument. I’ve deconstructed the old one to its core definitional premise, which isn’t claiming anything other than what a reasonable explanation consists of.
Quote:
I don't see any reason to think that causes are the only reasonable explanation of effects and in particular don't think that a "cause" is the only reasonable explanation of the big bang.
I don’t agree. I think the PSR is a reasonable presumption.
I like to talk with atheists philosophically. Quote
11-19-2014 , 10:14 PM
Quote:
Originally Posted by uke_master
Our colloquial notion of "cause" involves temporal causality. As in, the effect of me responding to you is due to the fact that your post preceded mine temporally. But simply preceding is not enough. Barack Obama was elected before I posted as well, but we wouldn't say Barack Obama was the cause of my post.
The word temporal seems to be the more confusing word imo, as you've hinted at here. While, it was necessary that my post preceded yours for you to have something to respond to, the real cause of the effect of you posting was the result of your will, using your body to type. So the cause was your will, the effect your post. An intentional cause if you will.


Quote:
The problem is that for the big bang, our temporal notions of causality go out the window. And just because we agree that there is lots of temporal causality in the universe doesn't imply the universe itself was caused, temporally or otherwise.
And therfore, I can't even comprehend this
I like to talk with atheists philosophically. Quote
11-19-2014 , 10:25 PM
Quote:
The problem is that for the big bang, our temporal notions of causality go out the window. And just because we agree that there is lots of temporal causality in the universe doesn't imply the universe itself was caused, temporally or otherwise.
If I replace intent for every use of temporal, your paragraph becomes:

The problem is that for the big bang, our intent notions of causality go out the window. And just because we agree that there is lots of intent causality in the universe doesn't imply the universe itself was caused, with intent or otherwise.

And it's obviously wrong in the first sentence. But to be fair, you didn't do this, so I'm waiting to see your response.
I like to talk with atheists philosophically. Quote
11-20-2014 , 12:12 AM
Quote:
Originally Posted by Herbavorus_Rex
An event that has not had a preceding event, has never been observed or calculated in the history of the world
Quote:
Originally Posted by duffee
I don’t agree. I think the PSR is a reasonable presumption.
The "big bang" is an attempt to apply ordinary human-scale, temporal, macro-world descriptions to something which is actually set out by mathematical equations. Our intuitions, even including those of top physicists who investigate these matters full time, break down in this field of study. For who can really claim to understand what it means for time and space as we experience them to compress, change, or have a beginning, or not exist at all?

We have only ever had the opportunity to study our post-big bang universe. Every kind of conclusion we can draw, or "common sense" we can harness, is built exclusively upon evidence observed in time and space as we know it.

With absolutely no examples or evidence to draw from of non-existence, and how it operates, or what physics is like without time and space, or how universes are born, etc., how can you possibly with a straight face (and honesty) say, "come on, just admit it, every effect has a cause?"

If one of the pillars of some grand conclusion is that "cause and effect" is preserved in a meaningful way even when time and space are not, I'm afraid I just don't see it and am going to require some convincing argumentation, if not proof, before I will grant it as a premise.
I like to talk with atheists philosophically. Quote
11-20-2014 , 12:24 AM
Quote:
Originally Posted by Herbavorus_Rex
The word temporal seems to be the more confusing word imo, as you've hinted at here. While, it was necessary that my post preceded yours for you to have something to respond to, the real cause of the effect of you posting was the result of your will, using your body to type. So the cause was your will, the effect your post. An intentional cause if you will.
Sure, intentional causality is a different possible definition. But would you not say "the cause of tides is the moon"? There is no intent there. Indeed, much of our universe goes along without any obvious sign of intent.

So if one wants to consider whether our universe had an intentional cause, it isn't even the case that everything in the universe clearly has an intentional cause.
I like to talk with atheists philosophically. Quote
11-20-2014 , 12:25 AM
Quote:
Originally Posted by duffee
I’m not constructing a new argument. I’ve deconstructed the old one to its core definitional premise, which isn’t claiming anything other than what a reasonable explanation consists of.

I don’t agree. I think the PSR is a reasonable presumption.
Okay, I think I'm done here. I have tried to get you to address my point well over a dozen times now. Each time you just edit out any reference to these attempts and quibble about something else.
I like to talk with atheists philosophically. Quote

      
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