Quote:
Originally Posted by Ramana
I'm not following. In what sense is 'Buddha attained nirvana" a contradiction?
Nirvana is (loosely) defined as the permanent dissolution of the self and one’s identity with material reality. So to say that a material self, like that guy over there, Buddha, is in Nirvana is a (broadly) logical contradiction. It’s like saying Bob the bachelor is married. (And yeah, I get it’s the Buddha-state, but my point is we’re unlikely to find ‘Guatama’ there.)
Quote:
I'm not crazy enough to try to get theists to do anything. I'm just procrastinating and singing my song here, that's all.
My point was that reality manifests not in the truth or falsity of ideas, instead the true nature of reality is entirely non conceptual, it is the immediate experience in this very moment, that's what ______ refers to. Right now the living truth is to sit here typing on a black keyboard, hearing to the rain outside and the computer humming, experiencing thoughts, drinking tea, etc.
Yeah, I know what you’re pointing to, albeit less intimately than you. My sarcastic point has more to do with my belief that most of the Christian mystics and a good number of its more historically significant theologians are pointing to the same thing as you. That, despite most religious followers thinking otherwise.
Now, I understand that you advocate a different path, and I’m not saying it’s not effective, but just that it hasn’t proved to be effective for a lot of people. And I don’t think that has to do with aspirants not trying in earnest. Like I said, I know you favor a different approach and aren’t saying exactly this, but starting someone off with (say) samyama, while okay for a few, doesn’t work for most. Most, I believe, need to get the antecedent limbs down, first. And that’s really what the practice of Christianity does. That is, for most Christians, their religious practice is basically yama and niyama. And granted, at some point the metaphor needs to be seen as metaphor, the avatar as an avatar, etc. But I think that comes about more through the experience gained, whether through contemplative prayer, worship or religious practice(s), than through the adoption of atheism.