Very interesting a prophecy expert who perceived the mark of the beast the same way I did in an earlier post:
The Mark of the Beast:
If the “beast” system is none other than Babylon the Great, then it begs the question of “What is the mark of the Beast?” Since it involves “buying and selling” (Rev. 13: 16-18), it clearly involves financial activity. While this article will not offer an authoritative answer to that question, it will try to motivate you to “think outside the box” about what it could be. Most Christian denominations often assume this “mark” will be some computer-read device which is implanted in your hand or forehead. Some people once thought it was bar-coded commercial products. Maybe such concepts will prove correct, but there are other alternatives.
Christians would be wise to heed an often-missed, but sober warning in the parable of the ten virgins in Matthew 25. Christians commonly understand that the virgins are God’s people at the end of the age, that the bridegroom who is about to return is Jesus Christ, and that the oil is symbolic of the spiritual condition of the saints. What is often overlooked is that NONE of them, regardless of their spiritual condition, realized that the return of the bridegroom was imminent. None of the “virgins” realized that the bridegroom’s return was almost upon them until it was too late to change the nature of their spiritual condition. This parable warns us that the community of believers will NOT be expecting Christ’s return when he arrives. How could this happen? It can happen because the believers misunderstand prophecy. This parable infers that as many prophecies are fulfilled in the world around them, believers will not recognize these fulfillments. They will be blinded by their own prophetic dogmas. Because they are awaiting and looking for events which will never happen, they are unable to see God’s prophecies being fulfilled in a manner they did not expect. That message in this parable should make all of us humble enough to reexamine our prophetic dogmas and expectations.
Let’s apply this lesson to the “mark of the beast.” It clearly involves commerce as no one can “buy and sell” without this mark. However, the economic/political aspect of Babylon the Great will be joined to the religious aspect of Babylon the Great as a great religious deceiver will align himself with Babylon the Great and “do miracles” (Rev. 13:11-14). The Bible calls these two political and religious leaders the beast and the false prophet. Eventually, this evil system will try to kill all of God’s people (Rev. 13:15). However, when will that extreme position occur? Will it occur during the entire three and half years of the beast’s final reign (Rev. 13:5), or will it occur only at the climax of this period after the protective power of the Two Witnesses ends when they are slain by this beast power (Rev. 11:7-9)? The Bible prophesies the Two Witnesses’ power will exceed that of the beast and the false prophet for three and half years (Rev. 11: 3-6), so it is logical that the final, murderous fury of the beast power can only be released only after the Two Witnesses are slain. If this murderous rage of the beast power is unleashed only in the last three and half days of this age (Rev. 11:11) when the Two Witnesses are deceased, it makes sense that Christians would then realize the return of the “bridegroom” is imminent, but it will be too late to make any significant changes to one’s character.
Christians also have literally applied the language in Revelation 13:16-17 about the “mark of the beast” even as they allegorically apply the language in Revelation 9 about the weaponry of the end times as being a representation of tanks, helicopters, and planes. Should we be consistent in our approach? What if there is also an allegorical component to the economic language of Revelation 13:16-17? Could “no man might buy or sell” simple mean that no one “will have access to money” or “participate in the marketplace” except through the lending systems of Babylon the Great? If so, that situation is almost a reality now.
Is the “Mark” Visible?
Let’s consider another possibility about this mysterious “mark.” Did you realize God also has a “mark” on his people? Ezekiel 9 addresses a time when the sins of the house of Israel and the house of Judah are very great (verse 9). It cannot reference the fall of the kingdom of Israel in 721 BC because Ezekiel wrote this prophecy approximately 130 years after Samaria fell; therefore, it was intended for a future time. It reveals that when God sends punishments upon the house of Israel (something prophesied to occur in the latter days in many prophecies), he first places a “mark” upon the “foreheads” of all those who “sigh and cry” at the abominations done in the land. God’s mark is placed (and seen) by beings personified as “men” who are in the presence of God, a “cherub” and God’s altar. These “men” have to be angels with the appearance of men and one of them with a “writer’s inkhorn” is told to make sure this mark is on the heads of the righteous so that they will be spared when God’s destructions are poured out on the land.
There is no evidence in Ezekiel 9 that humans will be able to see God’s “mark” on the foreheads of the righteous. Perhaps God’s “mark” is the presence of the Holy Spirit in their minds (the forehead being the seat of consciousness). Only the angels administering God’s punishments need to see this “mark” of God on the foreheads of the righteous in order to know who to spare. This “marking” of God’s people in Ezekiel 9 is strikingly like the event foretold in Rev. 7:1-3 where angels “seal” the righteous before God’s punishments are poured out on the rest of mankind. This again appears to be a mark visible only to angels, not to humans. Could the “mark” of the beast in one’s forehead also be invisible to humans, but obvious to angels? Could the “mark” of the beast be the lack of God’s spirit in one’s mind (or “forehead”), while God’s “mark” is the presence of the Holy Spirit in one’s mind?
Revelation 9:4 shows an angel unleashing plagues on those without the “seal” of God “in their foreheads.” This prophecy says the mark will be “in” one’s forehead, which implies that one’s thoughts are being referenced. Again, the context indicates that only angels see this mark. The mark of the beast is on the “forehead” and the hands.” Our actions and deeds reveal our thoughts. Perhaps the “mark” prophesied in Rev. 13 simply refers to one’s thoughts (“the forehead”) and deeds (done with “hands”). People will surely show their allegiance to God or the final beast system in their thoughts and their deeds. Presenting these options will, hopefully, motivate readers to think in broader terms for prophetic fulfillments that they have in the past. One lesson of the parable of the ten virgins is that many Christians will still be waiting for expected prophetic events (perhaps including the “mark of the beast”) to become a reality when, in fact, the prophecies about such events will have already been fulfilled in a manner which they did not expect.
excerpt from:
http://stevenmcollins.com/html/what_...captivity.html
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