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Originally Posted by Jibninjas
I figured that you would like him. He takes a very analytic look at everything, and is a very genuine person.
Yeah, he seems like a good guy.
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I understand you point, but it is a little more complicated that this. I think a whole thread could be dedicated to this. But it is beside the point for right now.
Fair enough.
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Well first, you are not disassociating people of today from people then. I do not think that you would feel so much compassion if the entire world was same as it was then. At one point in Genesis God says about the preflood people that it came to a point where every single persons thought was purely wicked. Now you say, surely he is exaggerating. But you have no basis to say that. If the world truly did revert back to where everyone was like that, then no, I do not think that I would feel too bad about committing genocide. Just as I pointed out in the other thread that almost everyone would kill hitler or 1,000 hitlers in order to prevent the damage that he would cause. I would also wager again that if we were talking about killing baby hitler the response was would be exactly the same. But you do not offer justification for this contradiction in your belief, but pretend that the people were probably not as bad as God said they were.
I think I would feel compassion for the people of the time. In fact, if every thought was wicked, it might be easier for me to feel compassion for them - I wouldn't have high hopes. If I grew up in their time, would I have been a compassionate person? No, probably not, I'd have lived in a desperate struggle for survival, it doesn't feed the soul much.
You claim that every single thought was wicked. But you also claim to believe in free will. They all had the choice to do good. Why was their free will so different from ours? Why do we so often choose to do good, while literally nobody
ever in that whole populace ever made the same choice?
Maybe they all suffered severe psychological traumas in childhood. Maybe they had no caring figures in their lives. Maybe they were taught deliberately that only a fool does good for others without getting something in return. Do we blame them for having been subjected to these conditions (even when God could have remedied the situation with a snap of his fingers)? And if they weren't subjected to such conditions, then how does this figure? They were all doing just fine, they had adequate moral instruction, etc etc, and yet none of them
ever ever ever chose to do good? If that's true, then their free will cannot have been the same type of thing as our free will - otherwise someone somewhere would have had a good thought just for ****s and giggles.
But they did still have free will, right? So there was hope of redemption for all of them? By extinguishing them, God certainly ended that hope. Some of these people were babies, right? Days old. All of their thoughts were wicked? Really? And drowning isn't the worst torture by any stretch, but it's still a painful and scary way to go. Especially as many people would have been able to find some flotsam, or tread water for hours or days, before finally succumbing. Why did God subject people to such terrors instead of simply mercifully (and painlessly) ending them?
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People are a threat to humanity.
People who believe in a dictatorial God are, imo, a greater threat than most. Let's put the shoe on the other foot for a moment. Does it ever worry you, or downright scare you, that a bunch of Islamists may soon have nuclear weaponry? Would you say that their religion does nothing to increase the likelihood of their using such weaponry?
Is it really such a big leap for me to have similar feelings about Christians and their weapons?
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As far as Boyd's comment, you need to look at it in context. I have used that phrase many times myself. The point is that if the bible says something that is one thing, but just because people think hell is eternal and that is the predominant doctrine that does not mean that it is in the bible. Also, just because we feel something is wrong it does not mean that we should just cherry pick and find our own justification for that belief. Boyd is talking to an audience of Christians. If he were talking about this to atheists he would have said something very different. He also says that if something really does not feel internally consistent, maybe that is because we are interpreting something incorrectly.
Okay, I'll grant your point. I shouldn't have used a specific statement made toward a specific audience for a specific reason as a way to paint Boyd's general beliefs.
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There are a lot of what if's that could be applied. You and others have said it many times. "but what if God said to kill you first borns?" or "What if God said to hate blacks?" Well if both of these were true along with all of the other "what ifs" you guys come up with, then we would be talking about a very different God. A God that I do not feel would be worthy of praise. But that is not the case so your point is moot.
You say that, but remember that when the soldiers of Moses left the women and children alive, Moses scolded them and claimed that God wanted those women and children killed. If you had been one of the soldiers, what would you have done? Would you have said, "this cruel God is not the God that I follow," and thrown down your weapons?