Quote:
Originally Posted by WhiteOak
I follow theism more along the lines of Christian existentialism. God in my eyes is a metaphor for good will and it is a moral guide created by man long ago to help us deal with our morality. Existence precedes essence in my book. The bible and other holy books are powerful pieces of SYMBOLIC/Non-Literal literature, which have stood the test of time in teaching their moral lessons. Unfortunately these books were written during different social times in human history which are no longer acceptable today, therefore having many moral/social discrepancies. I do not believe any form of scientific evidence exists on either side. It is a senseless and pointless argument between differently wired people used to fill the "unknown" void that is in our heads. When an intelligent human being, whom i presume zumby is, takes a stance on one side because he indicates his rationale sides with the "evidence"...it irritates me.
You are way too irritable. Zumby, like most self-described atheists, lacks a belief in a personal god as worshipped in traditional forms of Christianity, Islam, and Judaism. You have evidently accepted an understanding of "God" developed by modern theologians and philosophers partially as a result of also rejecting that personal god. That is fine--Christian existentialism is interesting and worth discussing. But getting irritated at zumby for rejecting that traditional understanding of god when you (evidently) do the same seems perverse.
What is really going on here, at least in my opinion, is that you want to preserve a religious tradition, although in a new, reinterpreted way, and you recognize that people like zumby are more likely to convince people to just ignore that tradition. Zumby hasn't really expressed a view (at least not in this thread) about whether god understood as a metaphor for "good will and [as] a moral guide created by man long ago" or as "love as a metaphysical force" exists. But by focusing on the silliness or inaccuracy of the older religious tradition, rather than on its possibilities for reinterpretation, he is taken as signalling a lack of interest in the parts of religion that you find interesting.