Quote:
Originally Posted by ToothSayer
I'm not the one building huge constructs out of thin air, in which you think non-existent QM effects show things about consciousness you want to believe are true.
You're a rolled gold ****wit, mate.
http://www.danko-nikolic.com/wp-cont...len-Physik.pdf
Brian is right - Alan Watts has totally ****ed your mind up. You're gone for good. You're the guy with no brake lights now.
As far as I can see every article, of the 15, that has cited Nikolic since this paper suggests the opposite. I refer you to a more recent example (Guerrer, 2017):
Motivated by a series of reported experiments and their controversial results, the present work investigated if volunteers could causally affect an optical double-slit system through mental efforts alone. The participants task alternated between intending the increase of the (real-time feedback informed) amount of light diffracted through a specific single slit and relaxing any intention effort. The 160 data sessions contributed by 127 volunteers revealed a statistically significant 6.37 sigma difference between the measurements performed in the intention versus the relax conditions (p = 1.89×10−10, es = 0.50± 0.08), while the 160 control sessions conducted without any present observer resulted in statistically equivalent samples (z = −0.04, p = 0.97, es = 0.00±0.08). The results couldn’t be simply explained by environmental factors, hence supporting the previously claimed existence of a not yet mapped form of interaction between a conscious agent and a physical system.
Another one citing Nikolic and providing a more recent overview of the field (Sanchez-Canizares, 2014):
In recent decades, progress in the field of neurosciences has triggered an interest in understanding mind-brain relationships. Quantum Mechanics (QM) has been present in the debate from its beginnings through the well-known measurement paradox. The standard interpretation of QM considers two basic, fundamentally irreducible, processes: the deterministic evolution of the wave-function according to the Schrödinger equation, once the initial conditions have been settled; and the indeterministic wave-function collapse into one of the possible outcomes, after performing a specific measurement. So, QM would point to the limits of a purely deterministic view of nature and, in particular, of brains. Nevertheless, QM’s relevance for the brain’s physics is still to be proven. Detractors of the QM influence are confident of the role of decoherent processes at different physical scales in order to ensure a classical deterministic behavior of the brain. However, little attention is paid to the epistemic implications of invoking decoherence for the mind-brain problem. In this paper, (i) we present lasting QM models stating a specific view of human consciousness and make explicit their position regarding the relationship between the physical activity of neurons and/or networks of neurons and the phenomenal conscious experience; (ii) we review the main criticisms of the relevance of QM in the brain and, most importantly, we bring out the philosophical implications behind the usual recourse to decoherence in the transition from the quantum to the classical world, explaining why the mind-brain problem and the measurement paradox should not be disentangled.
Instrumentalists about QM tend to be inconsistent. They often believe that validated scientific theories, such as atomic theory, the germ theory of disease and natural selection are not only useful to us, but they also describe reality. But then when it comes to QM, which happens to be one of the most well-evidenced and scrutinized bodies of literature, they believe it doesn't describe reality and is merely just useful for specific tasks.
Keep up the sophistry.
Last edited by VeeDDzz`; 09-07-2017 at 08:13 PM.