Quote:
Originally Posted by tomj
cite please?
Lenin in 'state and revolution' says
In capitalist society, providing it develops under the most favourable conditions, we have a more or less complete democracy in the democratic republic. But this democracy is always hemmed in by the narrow limits set by capitalist exploitation, and consequently always remains, in effect, a democracy for the minority, only for the propertied classes, only for the rich. Freedom in capitalist society always remains about the same as it was in the ancient Greek republics: freedom for the slave-owners. Owing to the conditions of capitalist exploitation, the modern wage slaves are so crushed by want and poverty that "they cannot be bothered with democracy", "cannot be bothered with politics"; in the ordinary, peaceful course of events, the majority of the population is debarred from participation in public and political life.... Marx grasped this essence of capitalist democracy splendidly when, in analyzing the experience of the [Paris] Commune, he said that the oppressed are allowed once every few years to decide which particular representatives of the oppressing class shall represent and repress them in parliament!
This can ofc be directly applied to the masses of today and our political systems.
Lenin's view is that democracy becomes far more reaching than 'once every 5 years', democracy via the soviets - the workers councils which give economic, ie workplace, democracy and collective control of land and production. The dictatorship of the proletariat refers to the need to ban political parties that represent private capital and use force if necessary. This doesnt equate to absolute dictatorship, on the contrary a flourishing of democracy within the workers, dispossessed and oppressed must take place as they become agents of history.
He goes on
Democracy is of enormous importance to the working class in its struggle against the capitalists for its emancipation. But democracy is by no means a boundary not to be overstepped; it is only one of the stages on the road from feudalism to capitalism, and from capitalism to communism.
Democracy is a form of the state, it represents, on the one hand, the organized, systematic use of force against persons; but, on the other hand, it signifies the formal recognition of equality of citizens, the equal right of all to determine the structure of, and to administer, the state. This, in turn, results in the fact that, at a certain stage in the development of democracy, it first welds together the class that wages a revolutionary struggle against capitalism--the proletariat, and enables it to crush, smash to atoms, wipe off the face of the earth the bourgeois, even the republican-bourgeois, state machine, the standing army, the police and the bureaucracy and to substitute for them a more democratic state machine, but a state machine nevertheless, in the shape of armed workers who proceed to form a militia involving the entire population.
And as communism proper is built, the need for democracy becomes less and less significant and the state withers away.
https://www.marxists.org/archive/len...ev/ch05.htm#s2
haha, wanted to quote the same passage with a diffrent reading. Yes, I think that democracy is the freedom of the slave owners basically, and there are other Lenin quotes where he shows that he isnt quite that sure that democracy is a good thing.
Once some party members asked Lenin why he doesnt allow any contradictary opinion in the bolshevic party and he answered that 'this was the dumbest thing he ever heard' or something.
In fact i believe that freedom is based on private property, because in a capitalist society i can make people work for me i i own private property, and i have to sell my workerpower if i dont own that private property.
What else could freedom mean more than this? Its certainly not what i do in my private room, since nobody is interested in that.
And im not sure how democracy will work if we abbandon all this freedom. also we will abandon equality. Equality befor the law is an inequality, because it ignores the class-diffrence and the money that one can spend to get a good lawyer.
Quote:
Originally Posted by Shame Trolly !!!1!
TINA is that broken-n-dead thinking: the capitalists y Communist claim they are a dichotomy, and the only other side doesn't work... hence TINA. They are not, and never have been, any kinda dichotomy.
Historically, between the 1st & 2nd Internationals, there was a split in the anti-capitalist movement. This was between what could be called the 'authoritarians', personified by Marx, and the 'anti-authoritarians', personified by Bakunin. There were several different tendencies in both the camps. It really wasn't until the Bolsheviks that the Marxist tendency became synonymous with what could be called 'authoritarian anti-capitalism'.
Historically, in the US, what could be called 'anti-authoritarian anti-capitalism' was vastly the predominant form of resistance up through general strikes of the 1930s. May Day came out of the US 8-hour work movement. The Palmer Raids didn't primarily target the CPA, they targeted the IWW.
Contemporaneously, in the US since the 1970s, effectively all anti-capitalist organizing is done along what are the 'anti-authoritarian' models and means. The actual card carrying Communists of this millenium (PSL, ISO, etc) are all dedicated to organizing using those models and means. None of them are organizing toward, and IMO none do any more than give internal facing lips service to, any kinda overarching Communist revolution.
so you want to claim that these anti-authorians are the way to go? i dont think adorno or the anarchist have alot of good content tbh. and the second international ended with world war I imo.