Quote:
Originally Posted by uke_master
This has been rebutted many times already ITT, but I want to try a somewhat different take. I think one of the problems from a lot of the people trying to ban this, is that they are erecting a standard that applies to effectively a single thing in society, and then stating it as completely obvious. The "infants can't consent" part isn't something you say to anything else about infants - they get or don't get other surgeries, they are fed or not fed breastmilk, they get a stimulating environment or an unstimulating one, etc etc. Parents are the one that do consenting for infants and nobody disagrees with this in any other situations. Conversely the "don't remove body parts" is something we of course abide by (except when medically necessary) but we don't need it as a separate rule. Removing fingers, say, unnecessary causes clear and extreme long term harm, something not true for circumcision. It doesn't add anything.
So when you present something as being as if it is a big moral principle, but it only is relevant in the exact situation being discussed, you are effectively saying "circumcision is bad because circumcision is bad".
A big part of the problem is putting the law before we consider what consent is about when it comes to children (and possibly a very negative attitude towards religion in general).
Yes children cannot consent because they don't understand properly and therefore the moral idea is that we make decisions for them, trying to do what they would want if they could have understand. Then we get a relatively straightforward way to tell where things fall on the good/bad spectrum i.e years later, what do people think about the decision taken on their behalf years earlier.
The law only has to step in where people are imposing a decision which the people it was imposed on object to having had it imposed on them* (so they needed protection under the law) afaik, unlike with women, it's very unclear that men do generally have a problem with having been circumcised so it's not very compelling to make it illegal (especially given it's a sensitive issue for other reasons). This allows for change as attitudes can change - if men start to object more then a) they will do it less to their sons and b) the case for a law becomes stronger.
An objection to the above would be if people are pressurised into doing it to their sons when they don't really want to. This may be a valid objection which can be addressed by education/public discussion and in extreme cases the law.
*there are examples where this fails but they don't apply here