Wheres those GOLD bugs now?
correction DOW has been -8% with dividends since 2000, consensus on here.
Your points are agenda-driven and irrelevant to my critique of ALawPoker's position. I'm responding here because my last point should contribute slightly to one's economic understanding, for those who care.
Opportunists are not extremists by definition. Regardless, this has nothing to do with the point being made above.
This is also irrelevant since deciding what's a reasonable way to deal with conflicts is also one of the sources of conflicts.
This is backward - social and political acceptability does the balancing, regardless of the subjectivity involved.
They in fact can if they have enough power.
Again, your idea of what should be according to "free market principles" is entirely irrelevant when one's discussing how things work in the real world. The efficiency of "free market principles" is due to the fact that utility function is generally linear, market participants are generally rational, externalities related to consumption are negligible and most markets are not monopolistic. Under those circumstances, free market principles lead to a reasonably stable system that is efficient with respect to aggregate utility. But that it works has nothing to do with freedom, per se, other than that freedom to set prices allows for distributed computation of efficient prices. And it mostly, kind of works under most circumstances, and certainly far better than any other system without market components. But the real world is such that utility functions aren't always linear, market participants aren't completely rational, tons of consumption come with negative externalities (besides the obvious, all luxury goods have negative externalities), and there are plenty of monopolistic markets. That government doesn't fit the profile of something whose price is determined efficiently by a free market should be obvious to anyone who understands why markets work in the first place.
the reality is that people have different wants and conflicts may arise whenever there is scarcity. The question is what is the most reasonable way of dealing with these conflicts if you're referring to optimality.
social and political acceptability are subjective and therefore rooted in individual subjectivity. The "balancing" you mention should account for this.
just because someone enjoys depressions or a less efficient distribution, etc. doesn't mean they can impose that view on others.
Similarly just because someone enjoys a capitalistic society doesnt mean they can impose their way. Kibbutzim can exist side by side to a raving capitalistic city without any contradiction to free market principles. There is a market for government and this is the most efficient way satisfying peoples needs for this service.
dont know what dictionary you own. dont know how this takes away from your point either that people who try make things better, opportunists, in general just make things far worse.
so? i agree the solution should account for this and it does.
what is your point?
sure they can, but they can't reason this from a bird's eye view as being best for all participants considered.
if we're in a group of 10 and we're trying to solve 1+1 and the biggest strongest person says the answer 50 and imposes the rest to come to this conclusion, this cant be seen objectively as the best way to have calculated.
lets assume this is true. why would i anyone want to centralize the irrationality of market participants if this is so? at least before they had an invisible hand guiding them.
well privatizing is the first step to internalizing many current externalities. Aside, i agree these can be issues but not a case against markets. How to deal with externalities is inherently a question of civilly restoring victims for violation of property. There should be a market of for laws that allows the society to resolutely deal with the conflicts should they arise. Those that want to solve this the most efficiently, however, will join a society that has the highest rate of property protection and therefore the least externalities.
there are only those who dominate due to their ability to provide so well. their success will always depend on this ability. if wal mart raised their prices and started swearing at their customers they would quickly create a void for which competitors can fulfill.
the real irony is the government having anti-trust laws on the books. the government represents all the bad parts of a monopoly, especially those the government reasoned for persecuting others of this so called crime. The government can charge whatever price they want and provide whatever service they want with little to no fear of competition. if monopolies are so bad, how can a government monopoly be good?
government provide services and the economic laws of how general services can be best provided is the same for other services as they are for these. Government can be a defined as broadly as centrally planning all the means of productions or as limitedly as minarchists do so they mostly just cover laws and regulations. Clearly the market can take over for many of the things the communists claimed they can't, however, could there be a market for laws and regulation? i see no reason why not. like i said before, people can join a kibbutz and treat their societal property however they wish. they can ban drugs within their compounds. another section of society may want markets but desires regulations so regulatory firms will sprout and compete to provide this service. and so on...
This is also irrelevant since deciding what's a reasonable way to deal with conflicts is also one of the sources of conflicts.
This is backward - social and political acceptability does the balancing, regardless of the subjectivity involved.
They in fact can if they have enough power.
if we're in a group of 10 and we're trying to solve 1+1 and the biggest strongest person says the answer 50 and imposes the rest to come to this conclusion, this cant be seen objectively as the best way to have calculated.
But the real world is such that utility functions aren't always linear, market participants aren't completely rational,
tons of consumption come with negative externalities (besides the obvious, all luxury goods have negative externalities),
and there are plenty of monopolistic markets.
the real irony is the government having anti-trust laws on the books. the government represents all the bad parts of a monopoly, especially those the government reasoned for persecuting others of this so called crime. The government can charge whatever price they want and provide whatever service they want with little to no fear of competition. if monopolies are so bad, how can a government monopoly be good?
That government doesn't fit the profile of something whose price is determined efficiently by a free market should be obvious to anyone who understands why markets work in the first place.
Like I said several times, I'm willing to debate any aspects of it with anyone who is honestly curious (or perhaps it might be best in a new thread on a different forum).
If I opened my post by saying "I believe in democratic representation, yadee yada" would you have offered the same criticism?
You're using one word to mean several different things (and this allows you to say anything about anyone - for instance, you may say, he's a capitalist, his products are not free, so he's against freedom).
Someone is not against freedom because he refuses to give his property away at 0 cost. One would have a weird definition of what it means to be free if he said something like this. Some words happen to be represented by the same letters, but have different meanings. I believe they go over this in 4th grade English.
When people say they are not violent, they do not mean they are against threats of physical aggression that enforce social norms.
Would you say the people who rounded up slaves in 1800 were not violent people?
Society and its norms are always advancing; to suggest that a societal norm can not be violent merely because you say it isn't violence is to willingly blind yourself to the habit and the actual consequence of your ways.
Evilness is a normative judgment that has no meaning outside of your subjective reality.
Either the state is not violent, or the people who support the state are not good people. It's one or the other, right?
This is a false dichotomy. I see this sort of convoluted logic often in political philosophy and that may be because it tends to attract the dullest of all ambitious human minds. None of the terms you use (the state, violence, "the people who support the state," good, evil etc) are well-defined and the conclusion you draw do not follow from the premises.
I'll try to give a better idea of how I define these things if that helps:
The state: Government. George Bush. Police officers. The army. The post office. The public schools. Etc.
Violence: An act of aggression. Any behavior that involves another human being's person or property which he or she did not necessarily consent to.
"the people who support the state": Anyone who votes. Anyone who accepts money from the state. Anyone who works for the state. Anyone who works for someone who accepts money from the state. (Clear enough?)
Good and evil are, like you say, in the eye of the beholder. To me, all forms of aggression are evil.
So why does what I said not make sense? Does it really not make sense, or do you just disagree that the state is violence in the first place?
Please show me the logical error. Please demonstrate how I can see the state as violent but see the people who support the state as anything but evil/bad/whatever. (I'm not saying *you* have to see people who support the state as evil. Obviously you don't. You don't see the state as violence in the first place -- and that, I believe, is the only thing we disagree on here.)
All political extremists (marxists, anarchists, islamofascists, etc, etc) seem to have this idea that some part of human behavior is evil, unacceptable and must be changed to something better.
I think marxism is despicable; but at least it makes an attempt to explore first principles and apply them consistently, which can make for a worthwhile discussion. It's the might-makes-right status quo loving slugs who don't even attempt to apply intellectual rigor to their behavior that I think are the real detriments to human progress.
It's easy to find examples of what most people would agree is "bad" in human societies and they somehow blame everything but the human nature for it, despite the fact that nearly all societies have problems of some sort.
And they don't think in terms of: what would be a sustainable system in which those bad things are minimized - they always of think in terms of, who's to blame for these bad things and how do we get rid of them? So they direct vitrol their against the blameworthy (whether they be capitalists, governments, infidels, jews, or paper money) and fantasize about the world without them, but consistently missing is any sort of careful consideration about creating a stable system other than wishful thinking. The result is that nearly any time extremists get their way, the bad is replaced by the worse.
You're right; maybe if everyone listened to us and society stopped legitimizing murder and theft then the world might fall apart.
Name one capitalist society with unlimited personal liberty. You may pretend that you're on the side of "capitalists" but the rhetoric you're using comes straight out of the Marxist handbook. On some level, all extremists are similar in that they don't want the compromise that comes with dealing with reality.
Leaving people alone and advocating an unequivocal right to keep the fruits of one's labor is Marxist rhetoric?
That capitalism "works" has absolutely nothing to do with personal freedoms and moral superiority and everything to do with pricing efficiency and dynamic capital allocation.
The efficiency gained, however, in any society, however must be balanced against the social and political acceptability of the outcome.
People won't accept efficiency and practical reward?
It's more that you're attached to your notion of fairness and principles that you fail to recognize that it's entirely normal (and in fact inevitable) for people to try to take advantage of any human organization for their own needs and politics, whether in a small town school board or in the UN, comes down to compromising between conflicing sets of interests between individual entities with unequal powers. That you've replaced the conventional moralistic rhetoric with your own doesn't mean the latter has any more relevance in the real world than the former - it's just another form of doublespeak.
Yes, it is inevitable that in a culture of violence people will seek violent solutions. Doesn't turn me on the way it does others. I prefer solutions that other people agree with. I don't feel good about forcing other people to do things that they don't want to do. I suppose this makes me crazy to you. But it makes me very happy. (And in a year or two it will make me very rich, at least compared to my neighbors. Bwahaha.)
It's impossible to learn, if your mind is already made up.
I used to even argue with the ACers on here, because (even though I was sympathetic with their arguments) I could not fathom the sense in advocating the illegitimacy of state action.
But to my credit, I was able to admit I was wrong and change. The funny thing about being open-minded towards ideas in an honest search for what's reasonable is that you end up being pretty comfortable with where you settle.
And your argument for the collapse of America boils down to: it does things that contradict your idea of what is consistent with the ideals of capitalism. Given that capitalism works not because of its ideals, but because of its practicality the claim is self-evidently ridiculous.
And yes, an empire fighting two wars and occupying 700 military bases in 100 or so countries is not viable for very long. Good luck.
In fact, one can easily show that central planning is just as efficient as capitalism, if only you can figure out the price of everything.
But in reality capitalism provides the most efficient price structure, because central planners do not know how much wheat or ice cream is needed and how much it should cost. So, I choose to advocate capitalism. The pigs can walk.
PB btw, thanks for reading that mammoth post.
I probably won't be back til later tonight or tomorrow, if you have any more replies.
I probably won't be back til later tonight or tomorrow, if you have any more replies.
Someone is not against freedom because he refuses to give his property away at 0 cost. One would have a weird definition of what it means to be free if he said something like this. Some words happen to be represented by the same letters, but have different meanings. I believe they go over this in 4th grade English.
I don't care what people say, I care what they do. No one thinks they're violent. But if a societal norm is violent, and one advocates the societal norm, then one is violent.
I'll try to give a better idea of how I define these things if that helps:
The state: Government. George Bush. Police officers. The army. The post office. The public schools. Etc.
Violence: An act of aggression. Any behavior that involves another human being's person or property which he or she did not necessarily consent to.
"the people who support the state": Anyone who votes. Anyone who accepts money from the state. Anyone who works for the state. Anyone who works for someone who accepts money from the state. (Clear enough?)
Good and evil are, like you say, in the eye of the beholder. To me, all forms of aggression are evil.
So why does what I said not make sense? Does it really not make sense, or do you just disagree that the state is violence in the first place?
Please show me the logical error. Please demonstrate how I can see the state as violent but see the people who support the state as anything but evil/bad/whatever. (I'm not saying *you* have to see people who support the state as evil. Obviously you don't. You don't see the state as violence in the first place -- and that, I believe, is the only thing we disagree on here.)
The state: Government. George Bush. Police officers. The army. The post office. The public schools. Etc.
Violence: An act of aggression. Any behavior that involves another human being's person or property which he or she did not necessarily consent to.
"the people who support the state": Anyone who votes. Anyone who accepts money from the state. Anyone who works for the state. Anyone who works for someone who accepts money from the state. (Clear enough?)
Good and evil are, like you say, in the eye of the beholder. To me, all forms of aggression are evil.
So why does what I said not make sense? Does it really not make sense, or do you just disagree that the state is violence in the first place?
Please show me the logical error. Please demonstrate how I can see the state as violent but see the people who support the state as anything but evil/bad/whatever. (I'm not saying *you* have to see people who support the state as evil. Obviously you don't. You don't see the state as violence in the first place -- and that, I believe, is the only thing we disagree on here.)
Do you think human behavior is perfect and that the way humans live in the year 2008 is the standard by which all subsequent generations should judge themselves?
I think marxism is despicable; but at least it makes an attempt to explore first principles and apply them consistently, which can make for a worthwhile discussion. It's the might-makes-right status quo loving slugs who don't even attempt to apply intellectual rigor to their behavior that I think are the real detriments to human progress.
Besides, you were trying to provide a basis for why the US will fall apart. I know it's emotionally tempting, but a normative judgment has no inherent predictive value.
Yes, when someone is murdered, I will blame the people doing the murder and advocate the non-aggression principle. When something is stolen I will blame the thieves and advocate the non-aggression principle. Who do you criticize and what solution do you advocate?
And my solution would be to consider what sort of stable society would have low crime rates and how one can gradually transform the current society to that one.
The closest thing to a libertarian society that human history has up to this point is probably the US from its conception up until the early 1900s. And to some extent we remained relatively libertarian through the world wars and up to Vietnam/removal of the gold standard. Why do you ask?
Things that "work" (i.e, things that satisfy humankind in a way where it can live more comfortably and more effectively) are not things you necessarily consider moral? It's weird to me that our culture is permeated with this idea that "morality" is something more than "that which is to our benefit."
What does this mean?
People won't accept efficiency and practical reward?
People won't accept efficiency and practical reward?
Believe it or not, I wasn't raised an anarchist. I haven't been fed anarchist propaganda every day of my life. I was a good old state loving thug (with maybe a libertarian bend) just like you up until a few years ago. I became more interested in politics and philosophy since then, and have changed my world view drastically.
But to my credit, I was able to admit I was wrong and change. The funny thing about being open-minded towards ideas in an honest search for what's reasonable is that you end up being pretty comfortable with where you settle.
And yes, an empire fighting two wars and occupying 700 military bases in 100 or so countries is not viable for very long. Good luck.
Andrew,
i read most of your encyclopedic post.
you are of course entitled to your philosophy. i'm very happy to know that the above post is the reasoning behind our gold/silver bet. i feel vastly more comfortable now even though on an overall EV basis i was virtually certain i had the best of it before.
in terms of this:
at virtually every step i have offered evidence upon evidence in terms of my factual analyses and relayed tons of research. you still have not dealt with the misunderstanding of value vs. "strong" companies etc. and i know you'll get around to it soon but it is very telling given the length you went into above w.r.t. your philosophy but didn't take a few minutes to really try to learn and understand something that is so basic and so central to basically any market calculation that it boggles the mind that you couldn't and didn't immediately take that from my initial post on the subject or couldn't immediately see the error in your logic.
in terms of the first bolded part, that is an unjustified and unfounded restatement of what i said to you. i relayed reasons why you may engender the reaction you do and stated outright that i do not agree with those reactions. further, i never said i sort of or otherwise understand those reactions even if they could be related to. isn't putting words in another's mouth a type of violence?
in terms of the second bolded part, i think you are being far to glib and i think upon re-reading your post, you'll find a good deal of it was probably the result of beign high. we've all been there and can relate. but i think you overstated your case a bit in more than a few spots. in the grand scheme of things that means little since your point still came accross. just thought i'd point that out...
anyways, this is well on the way to a politics discussion so if you would like to continue to debate the issue of the dollars collapse of the economic collapse of the US, please do. overall, you knwo my position. i think a very large re-adjustment is underway but i see no collapse in the cards.
Barron
i read most of your encyclopedic post.
you are of course entitled to your philosophy. i'm very happy to know that the above post is the reasoning behind our gold/silver bet. i feel vastly more comfortable now even though on an overall EV basis i was virtually certain i had the best of it before.
in terms of this:
The way people have reacted to me on here really is interesting to me. You can say it's that I project too much confidence in the things I say, which is fine if you think that. But is that a reason to insult someone? You can say I don't know enough about economics. But again, that doesn't seem like a sane reason to be annoyed with someone and attack them. Like I said before, trolls run free often enough, and no one gets angry and insults every stupid or uninformed post on here. So there must be something else. It must have to do with the nature of the discussion. You can then create this weird sort of vague like "Oh, well you occasionally go into 'teach' mode and, uh, we don't appreciate that very much when you couple it with your smaller knowledge base, so that's why I can sort of understand it if other posters go out of their way to call you a moronic crack pot (or whatever)" type of thing. And you (I don't mean 'you' personally -- I mean this is the fairly standard reaction, if you analog it to life in general) will sometimes think nothing of the initiation of the attack, and instead focus your criticism on the person who is under attack and why they maybe deserved it. Your mind wants to assume the attack is legitimate and then look for reasons to justify it, because that's how we're conditioned to think in a culture predicated on violence. The person thinking for himself will be under attack as long as most other people fear the truth.
in terms of the first bolded part, that is an unjustified and unfounded restatement of what i said to you. i relayed reasons why you may engender the reaction you do and stated outright that i do not agree with those reactions. further, i never said i sort of or otherwise understand those reactions even if they could be related to. isn't putting words in another's mouth a type of violence?
in terms of the second bolded part, i think you are being far to glib and i think upon re-reading your post, you'll find a good deal of it was probably the result of beign high. we've all been there and can relate. but i think you overstated your case a bit in more than a few spots. in the grand scheme of things that means little since your point still came accross. just thought i'd point that out...
anyways, this is well on the way to a politics discussion so if you would like to continue to debate the issue of the dollars collapse of the economic collapse of the US, please do. overall, you knwo my position. i think a very large re-adjustment is underway but i see no collapse in the cards.
Barron
Wow, did this thread turn useful or are there a lot more words than actual substance?
Cliff's notes pwease?
Cliff's notes pwease?
Barron
Wow...........I actually agree with CrushinFelt.This thread has gotten so far off course its scary
You are officially off my ignore list CF... ...so dont disappoint me now
TTYL,
Stephen
i feel vastly more comfortable now even though on an overall EV basis i was virtually certain i had the best of it before.
you still have not dealt with the misunderstanding of value vs. "strong" companies etc. and i know you'll get around to it soon but it is very telling given the length you went into above w.r.t. your philosophy but didn't take a few minutes to really try to learn and understand something that is so basic and so central to basically any market calculation that it boggles the mind that you couldn't and didn't immediately take that from my initial post on the subject or couldn't immediately see the error in your logic.
In terms of what I "didn't understand," you should stop assuming that because I think something requires more explanation or disagree that it means quite what you claim it means that therefore I don't understand how basic currency exchange and valuation works (if that's what you're referring to). I'll read your post in full and respond soon though.
in terms of the first bolded part, that is an unjustified and unfounded restatement of what i said to you. i relayed reasons why you may engender the reaction you do and stated outright that i do not agree with those reactions. further, i never said i sort of or otherwise understand those reactions even if they could be related to. isn't putting words in another's mouth a type of violence?
But no, it isn't an act of aggression. It isn't very nice, but the libertarian perspective is that you don't own your reputation. Your reputation is just what other people think of you. So putting words in your mouth is sort of akin to calling an old lady fat. It isn't very nice, but it isn't a crime. It's the type of thing that would naturally distance me from polite company. And same with putting words in someone's mouth. I would just undermine my own credibility, because the truth of the matter would tend to win out.
I don't think I put words in your mouth though. I was just oversimplifying and wasn't trying to be literal, but sorry. You're right, it does misrepresent what you actually said so I shouldn't have used quotes.
in terms of the second bolded part, i think you are being far to glib and i think upon re-reading your post, you'll find a good deal of it was probably the result of beign high. we've all been there and can relate. but i think you overstated your case a bit in more than a few spots. in the grand scheme of things that means little since your point still came accross. just thought i'd point that out...
I wasn't high when I wrote it, just when I proofread it.
That's funny. The percentage of Americans who believe in at least one of UFOs, witches, evil spirits, astrology, numerology and various absurd paranoid conspiracy theories regarding the government is probably way over 80%, close to 100% if you exclude those with reasonable intelligence (superstition and paranoia appear to be valid coping strategies for those with limited intelligence in a world with complexity far beyond their comprehension, though those with advanced intelligence are by no means immune). Barron's level-headedness and empirical attitude are far from normal in the general population. From what I can tell, most people have some kooky beliefs that they consider to be unusual and insightful, but are usually afraid to share them because, in their mind, other people are still in the Matrix. Your particular brand of kookiness may be unusual, but kookery itself is common, even among the mentally healthy. Fortunately, most kooky beliefs are not particularly harmful.
Andrew,
we are now way off topic. i'll reserve judgement on your understanding of an economic floor of currency with respect to our prior discussion when you get around to responding to the concepts i outlined earlier (i.e. value vs. not wanting to buy weak american companies).
Also, let's try to keep the politics in the politics forum. i received a number of "mod mails" that complained about the level of politics here lately.
Barron
we are now way off topic. i'll reserve judgement on your understanding of an economic floor of currency with respect to our prior discussion when you get around to responding to the concepts i outlined earlier (i.e. value vs. not wanting to buy weak american companies).
Also, let's try to keep the politics in the politics forum. i received a number of "mod mails" that complained about the level of politics here lately.
Barron
Word, np. I'm sick of the politics forum, but I'll keep my withdrawals to myself.
Andrew
Andrew
Andrew
Andrew
AHAHHAHAHAH
I love it when these posts show up
Hey where is that guy who was buying all metal stocks and short selling financials etc.
must have lost a fortune!
winners love to poke on losers thats just natural
I love it when these posts show up
Hey where is that guy who was buying all metal stocks and short selling financials etc.
must have lost a fortune!
winners love to poke on losers thats just natural
last week you did indicate that you'd go over it. in that time, you've written near encyclopedic posts and have yet to deal with what i called a fundamental error in your economic understanding. you did state my post was long, however, looking back it isn't nearly as long as many others written since then...
due to your recent posts, i have reserved passing judgement waiting for your explanation of the concepts i discussed. so when you get a chance i'd like to see that explanation... especially since economics is so "easy"
Barron
I just read the really long post that ALaw made (well, skimmed it). He gets an A+. Anyone who ses it any other way hasn't read enough history. The inevitable "oh ****" that's likely coming (from our POV that is, from the POV of others, namely China, it's more like a golden opportunity), all began in 1913. From that point on the United States was no longer the United States, at least not how we intended it when it first came to be.
To put it a shorter way than ALaw put it: The "I can" people built the country. In 1913the country was handed over the "I need" people. The "I need"s have run this country into the ground, propped up only by the "I can"s, but the need is too great because it never ends. It just keeps growing, like cancer, until it saturates its host enough to kill it (or it finds a weak spot and attacks it, however you want to look at it).
America is so backwards now that grants are being called refunds (the checks we will all be receiving this summer, including those who did not pay income taxes) and refunds are called grants (any "generosity" commercial entities receive from the government for research or the like), when in actuality all they are receiving is a tiny morsel of that which they've given.
It's not a conspiracy. It's not Chicken Little. It's just logic. It started in 1913, the New Deal gave it steroids, and this country's debt is measure of how strong it has become. Is there any way to solve it? No there are to many "I need"s and by the definition of a democracy, they have the power.
America is so backwards now that grants are being called refunds (the checks we will all be receiving this summer, including those who did not pay income taxes) and refunds are called grants (any "generosity" commercial entities receive from the government for research or the like), when in actuality all they are receiving is a tiny morsel of that which they've given.
It's not a conspiracy. It's not Chicken Little. It's just logic. It started in 1913, the New Deal gave it steroids, and this country's debt is measure of how strong it has become. Is there any way to solve it? No there are to many "I need"s and by the definition of a democracy, they have the power.
To put it a shorter way than ALaw put it: The "I can" people built the country. In 1913the country was handed over the "I need" people. The "I need"s have run this country into the ground, propped up only by the "I can"s, but the need is too great because it never ends. It just keeps growing, like cancer, until it saturates its host enough to kill it (or it finds a weak spot and attacks it, however you want to look at it).
America is so backwards now that grants are being called refunds (the checks we will all be receiving this summer, including those who did not pay income taxes) and refunds are called grants (any "generosity" commercial entities receive from the government for research or the like), when in actuality all they are receiving is a tiny morsel of that which they've given.
It's not a conspiracy. It's not Chicken Little. It's just logic. It started in 1913, the New Deal gave it steroids, and this country's debt is measure of how strong it has become. Is there any way to solve it? No there are to many "I need"s and by the definition of a democracy, they have the power.
America is so backwards now that grants are being called refunds (the checks we will all be receiving this summer, including those who did not pay income taxes) and refunds are called grants (any "generosity" commercial entities receive from the government for research or the like), when in actuality all they are receiving is a tiny morsel of that which they've given.
It's not a conspiracy. It's not Chicken Little. It's just logic. It started in 1913, the New Deal gave it steroids, and this country's debt is measure of how strong it has become. Is there any way to solve it? No there are to many "I need"s and by the definition of a democracy, they have the power.
Good post.
Another way to look at the "I Needs" versus the "I Can's"...
At the center of every human life lies a fundamental philosophy- one is either a producer, or a consumer.
An employer or an employee.
A tenant or a landlord.
A parasite or the host.
The problem for producer/employer/landlords/hosts is that they're outnumbered by the consumer/renter/employee/parasites by a margin of 20-1, thus, they can always be outvoted, subjected to revolt, etc. This is a large part of the reason why pure democracy is a huge failure. It empowers those who are least fit to have authority or any kind of a say in how things should be run.
This is a horrible and backwards way to look at things. Those first three relationships are all honest, voluntary exchanges and are in no way analagous to the parasite and host. You have bastardized the fundamental concept of capitalism completely.
Very incisive and totally accurate.
Good post.
Another way to look at the "I Needs" versus the "I Can's"...
At the center of every human life lies a fundamental philosophy- one is either a producer, or a consumer.
An employer or an employee.
A tenant or a landlord.
A parasite or the host.
The problem for producer/employer/landlords/hosts is that they're outnumbered by the consumer/renter/employee/parasites by a margin of 20-1, thus, they can always be outvoted, subjected to revolt, etc. This is a large part of the reason why pure democracy is a huge failure. It empowers those who are least fit to have authority or any kind of a say in how things should be run.
Good post.
Another way to look at the "I Needs" versus the "I Can's"...
At the center of every human life lies a fundamental philosophy- one is either a producer, or a consumer.
An employer or an employee.
A tenant or a landlord.
A parasite or the host.
The problem for producer/employer/landlords/hosts is that they're outnumbered by the consumer/renter/employee/parasites by a margin of 20-1, thus, they can always be outvoted, subjected to revolt, etc. This is a large part of the reason why pure democracy is a huge failure. It empowers those who are least fit to have authority or any kind of a say in how things should be run.
People whose political thinking is at the level of sophistication shown above perhaps shouldn't go around talking about who are fit to have authority and how things should be run. I'd like to think that your views are not a result of great deliberation, but rather a glib reaction caused by unnecessarily negative emotions towards most of the mankind. Then again, there's a lot of stupidity in this world.
I think if I was offered $100 to read the 18 pages of this thread and answer basic questions on it...I would have to decline...Thats saying something.
Ha, ya I the only post I read was ALaw's large one. And now I've read from mine on down; Watchmaker has misstepped a bit by making the comparison of Landlord and tenant to I can and I need. It's when the landlord is all of a sudden forced to keep his rent low or forced to give a 10% relief to certain tenants that it might become a relationship of I can vs. I need.
Ha, ya I the only post I read was ALaw's large one. And now I've read from mine on down; Watchmaker has misstepped a bit by making the comparison of Landlord and tenant to I can and I need. It's when the landlord is all of a sudden forced to keep his rent low or forced to give a 10% relief to certain tenants that it might become a relationship of I can vs. I need.
Central planning is likely only there because of the I Needs as well, thus making the Landlord an I Need if he is as you described.
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