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Citations Needed: Links to Interesting Research Citations Needed: Links to Interesting Research

07-10-2020 , 07:56 PM
Quote:
Originally Posted by itshotinvegas
I think it's important to note "Modern Racism" is still a contested topic:

Here is the source for that.
Unfortunately, part of it is some conservatives hate everyone, or maybe not.

Nice link. They posit that it can also be explained by conservatives tending to believe in the 'just world' fallacy. Which, I guess, is rooted in Christian beliefs and hopefully more the case than 'conservatives hate everyone.'

https://en.wikipedia.org/wiki/Just-w...lly%20punished.

I would point out though that the study I linked is pretty new and does cite your study as a concern in the methodology.

Quote:
Concerns have been raised that some measures of Modern Racism, particularly the Symbolic Racism Scale, confound racist beliefs with conservative values [67,68]. These critiques have not been raised with regard to the measure we used. Indeed, McConahay [38] developed the Modern Racism Scale to eliminate potential confounds and directly assess negative attitudes toward Black individuals. However, there is one item (“Over the past few years, Blacks have gotten more economically than they deserve”) that could be argued to potentially tap into economic conservative values. As such, we re-ran all primary analyses excluding this one economic item from the Modern Racism Scale (α = .91). The pattern of results did not differ.
#67

Last edited by EADGBE; 07-10-2020 at 07:57 PM. Reason: totp context
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07-10-2020 , 09:06 PM
Quote:
Originally Posted by EADGBE
Nice link. They posit that it can also be explained by conservatives tending to believe in the 'just world' fallacy. Which, I guess, is rooted in Christian beliefs and hopefully more the case than 'conservatives hate everyone.'

https://en.wikipedia.org/wiki/Just-w...lly%20punished.

I would point out though that the study I linked is pretty new and does cite your study as a concern in the methodology.



#67

I know, but this bothered me:

Quote:
Thus, based on the literature and our data, the concerns regarding measurement of Modern Racism do not seem to pertain to our findings.
They just handwave it away...I don't think anything they did supports that conclusion, which is why they probably used the word "seem". Also, and this probably on me not understanding equations, but I don't know what "more" means, is it like one percent more, and what's constitutes "significant"? They don't really quantify clearly, but that could be me, and not them.

Last edited by itshotinvegas; 07-10-2020 at 09:14 PM.
Citations Needed: Links to Interesting Research Quote
07-10-2020 , 09:12 PM
Quote:
Originally Posted by itshotinvegas
I know, but this bothered me:



They just handwave it away...I don't think they did anything to draw that conclusion, which is why they probably used the word "seem".
There is just no way you are real. You are a honeytrap for trolls like me, right? Right?
Citations Needed: Links to Interesting Research Quote
07-10-2020 , 09:33 PM
Quote:
Originally Posted by d2_e4
There is just no way you are real. You are a honeytrap for trolls like me, right? Right?
I mean, I don't really dispute the overall findings of the paper. Of course there are racist who voted for Trump.

What triggers you is a healthy criticism, which is strange to someone like you, I guess. That paper is ambiguous.
Citations Needed: Links to Interesting Research Quote
07-11-2020 , 12:15 AM
Quote:
Originally Posted by EADGBE
I don't know if you posted that in response or not, but the study I posted was adjusted for crime rate, while the one you posted was adjusted for poverty levels. Blacks commit crime at a higher rate than Latinos, also shootings != killings so I don't think the studies necessarily contradict one another.
No, not in response.
Citations Needed: Links to Interesting Research Quote
07-11-2020 , 12:15 PM
There are far reaching implications for being a grammar/spelling nit (in the lefties understanding of systemic racism, it's systemically racist to be grammar nit). I don't think anyone would be surprised to know that grammar and spelling is not really an indicator of competence of anything outside grammar and spelling. It seems intuitive, as spelling and grammar are just are a set of rules, rather arbitrary rules.


Quote:
If You’re House Is Still Available, Send Me an Email: Personality Influences Reactions to Written Errors in Email Messages

The primary contribution of the current study is the finding that personality traits influence our reactions to written errors. Participants were told to imagine that the writers of staged email messages were potential housemates; participants evaluated the writers in terms of perceived intelligence, friendliness, and so forth on our Housemate Scale. Ratings were negatively impacted by the presence of either typos or grammos, and ratings were also modulated by personality traits. Although personality traits have been linked to variation in production, particularly the use of specific lexical items [14,16], this is the first study to show that the personality traits of listeners/readers have an effect on the overall assessment—what we might think of as the social processing—of variable language. Different sets of personality traits were relevant for the two types of errors. More extraverted people were likely to overlook written errors that would cause introverted people to judge the person who makes such errors more negatively. Less agreeable people were more sensitive to grammos, while more conscientious and less open people were sensitive to typos.

https://journals.plos.org/plosone/ar...l.pone.0149885
This should be caveated with the fact the big five personality test is contentious, it's a rough tool, absent a better one.


Quote:
Do Employers Forgive Applicants’ Bad Spelling in Résumés?

Spelling deficiencies are becoming a growing concern among employers, but few studies have quantified this phenomenon and its impact on recruiters’ choice. This article aims to highlight the relative weight of the form (the spelling skills) in application forms, compared with the content (the level of work experience), in recruiters’ judgment during the selection process. The study asked 536 professional recruiters to evaluate different application forms. The results show that the presence of spelling errors has the same detrimental impact on the chances of being shortlisted as a lack of professional experience, and recruiters’ spelling skills also moderate their judgment.
This one is behind a paywall, but you get the gist.

Quote:
Language and thought: Does grammar makes us smart?
Despite his agrammatism, then, S.A. was able to reason in a sophisticated manner about the physical and social world. Varley and Siegal [4] note that this is consistent with ‘modular’ theories of language and cognition which propose that the neural and computational structures implicated in grammar are distinct from those involved in non-linguistic thought. Their results further suggest that the computational system necessary for understanding and computing social and causal relations is not derived from a learned natural language such as English, but instead exists as a universal ‘mentalese’ or ‘language of thought’ [6]. More generally, S.A.’s intact capacities are a challenge to the view that language is necessary for abstract thought.
https://www.cell.com/current-biology...00)00582-0.pdf
Citations Needed: Links to Interesting Research Quote
07-11-2020 , 12:20 PM
Quote:
Originally Posted by itshotinvegas
There are far reaching implications for being a grammar/spelling nit (in the lefties' understanding of systemic racism, it's systemically racist to be grammar nit).
FYP
Citations Needed: Links to Interesting Research Quote
07-11-2020 , 12:23 PM
Quote:
Originally Posted by itshotinvegas
There are far reaching implications for being a grammar/spelling nit (in the lefties understanding of systemic racism, it's systemically racist to be grammar nit). I don't think anyone would be surprised to know that grammar and spelling is not really an indicator of competence of anything outside grammar and spelling. It seems intuitive, as spelling and grammar are just are a set of rules, rather arbitrary rules.




This should be caveated with the fact the big five personality test is contentious, it's a rough tool, absent a better one.




This one is behind a paywall, but you get the gist.
Lol dude. You can't spell, you can't count, you constantly use incorrect words which are homophones to the word you mean, you claim to understand "concepts" which end up being buzzwords, and your logic skills are pretty shitty.

I can see why you'd not want any of the above to count towards our assessment of your intelligence, or lack thereof. But go on, humour us - what is "intelligence", in your enlightened view?
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07-11-2020 , 12:56 PM
This is probably the best thread in this sub-forum, I'm not getting in a pissing contest with you here.
Citations Needed: Links to Interesting Research Quote
07-11-2020 , 01:06 PM
Quote:
Originally Posted by itshotinvegas
This is probably the best thread in this sub-forum, I'm not getting in a pissing contest with you here.
Take it outside to LC bruh, I got this.
Citations Needed: Links to Interesting Research Quote
07-11-2020 , 02:49 PM
Quote:
Originally Posted by itshotinvegas
This is probably the best thread in this sub-forum, I'm not getting in a pissing contest with you here.
much appreciated.
Citations Needed: Links to Interesting Research Quote
07-11-2020 , 03:02 PM
Quote:
Originally Posted by well named
much appreciated.
He's right. This is a high content thread, my apologies.
Citations Needed: Links to Interesting Research Quote
07-12-2020 , 04:06 AM
How Black Are Lakisha and Jamal? Racial Perceptions from Names Used in Correspondence Audit Studies

Quote:
Abstract: Online correspondence audit studies have emerged as the primary method to examine racial discrimination. Although audits use distinctive names to signal race, few studies scientifically examine data regarding the perception of race from names. Different names treated as black or white may be perceived in heterogeneous ways. I conduct a survey experiment that asks respondents to identify the race they associate with a series of names. I alter the first names given to each respondent and inclusion of last names. Names more commonly given by highly educated black mothers (e.g., Jalen and Nia) are less likely to be perceived as black than names given by less educated black mothers (e.g., DaShawn and Tanisha). The results suggest that a large body of social science evidence on racial discrimination operates under a misguided assumption that all black names are alike, and the findings from correspondence audits are likely sensitive to name selection.

Quote:
Unfortunately, no research has systematically investigated the validity of using names to signal race. In correspondence audits, researchers seem to assume a consensus on what constitutes distinctively black and white names and that any one “black” name should yield similar results as any other “black” name. However, scientific explanations of how researchers select black and white names are woefully lacking.

---

In other words, less than 1 out of every 5 studies using names to signal race has scientifically examined relevant data to see how people perceive race from the selected names.

Quote:
Although the research base clearly shows that race can be signaled through names and that using names as a signal of race can successfully capture some version of racial discrimination, it is unclear whether people actually perceive the signal of race in the same way across the variety of names used in past research.

Quote:
However, the majority of black parents do not name their children using distinctive first names. For example, from 1994 to 2012 in New York state, only 15 names were used by black mothers more than 3,000 times. Most of these 15 names were commonly given by both black and sociological white mothers: Anthony, Ashley, Joshua, Kayla. Only one of these 15 names was more commonly given by black rather than white mothers: Isaiah. Overall, only 18.9 percent of black children born in New York during this period have a name that is racially distinctive as black (more commonly given by black rather than white mothers).
Quote:
Taken together, these two issues should make it clear that, at best, first names can only be imperfect proxies of race. Researchers take a shortcut by first using a specific subset of names and then taking a continuous variable of racial naming practices and turning it into a binary (i.e., white name or black name). Thus, even if data on actual population naming practices by race could perfectly predict perceptions of race from these names, we would expect that, for instance, 20 percent of the time Jamal would be perceived as nonblack. However, individual perceptions may not perfectly align with reality, as one often-overlooked small sample pretest finding from Bertrand and Mullainathan (2004) suggests.
Source.

I think this poses serious and legitimate criticism of the vast amount of "resume" studies. It also supports the contention that there is racial bias, it just might not be to the extent almost all those other studies assumed. The whole thing is worth reading.

Last edited by itshotinvegas; 07-12-2020 at 04:14 AM.
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07-13-2020 , 12:47 PM
Quote:
Originally Posted by itshotinvegas
I think this poses serious and legitimate criticism of the vast amount of "resume" studies. It also supports the contention that there is racial bias, it just might not be to the extent almost all those other studies assumed. The whole thing is worth reading.
I assume when you say "resume" studies you only mean specifically audit studies where the operational variable is the name of the applicant, the inference is to the race of the applicant, and the interpretation is that differential treatment signals racial bias? There are resume studies where the methodological issues here don't apply, e.g. where the inference is to gender, rather than race. There are other variations as well.

That said, I agree it's important to be aware of these issues, but I don't think they invalidate these studies at all, they just demonstrate that it's important to think carefully about methods and about how to interpret results. I should have written more about this in the thread on data, evidence, and ideas, from the playground. This kind of thing is why Becker is such a brilliant writer on sociological research methods.

Quote:
Originally Posted by Gaddis
However, the majority of black parents do not name their children using distinctive first names. For example, from 1994 to 2012 in New York state, only 15 names were used by black mothers more than 3,000 times. Most of these 15 names were commonly given by both black and sociological white mothers: Anthony, Ashley, Joshua, Kayla. Only one of these 15 names was more commonly given by black rather than white mothers: Isaiah. Overall, only 18.9 percent of black children born in New York during this period have a name that is racially distinctive as black (more commonly given by black rather than white mothers).
So, this is important if you're trying to extrapolate from the results of studies to measures of the extent of inequality, but it's not important if you're just trying to learn something about biases. An audit study comparing Emily and Greg to Lakisha and Jamal is still revealing something interesting about how people perceive different names.

It's interesting to compare the results of that study (or this one, with a similar method) to the results of another study which used the last names Jefferson and Washington to try to signal race instead, and which did not find evidence of bias. Particularly, thinking about the differences is a good way to get a feel for the problem of interpretation.

The articles which found evidence of bias used first names which are probably fairly strong signals (even if not representative): Lakisha, Jamal, DeAndre. The article which did not find evidence of bias used last names which are more likely to belong to black Americans (Jefferson, Washington), but perhaps do not signal as strongly? That is, what's relevant is people's perception of the racial significance of a name, not it's actual significance. It seems quite possible that a lot of resume readers are unaware of the correlations of the last names. I think you could infer something interesting about racial stereotypes from this. Perhaps names like DeAndre are familiar to people via stereotypes in a way that names like Jefferson are not (despite the Jeffersons? The ages of the respondents might be relevant...)

But another interesting idea is that names are markers of social and economic status as well, which is certainly tied to race in an interesting way but might not entirely reduce to race? The complex relation between race and SES is highlighted in the paper you linked:

Quote:
Names more commonly given by highly educated black mothers (e.g., Jalen and Nia) are less likely to be perceived as black than names given by less educated black mothers (e.g., DaShawn and Tanisha).
What's interesting here is that this is evidence of the fact that perceived "blackness" is stereotypically linked with being poorer, or less educated. The authors of your study discuss this relationship between race and social class, and I think it's a really interesting one.

Quote:
A second important factor determining what racial cues a first name may signal is the correlation between parental SES and names. Using birth record data from California, Fryer and Levitt (2004) find that “[b]lacker names are associated with lower-income zip codes [and] lower levels of parental education” (p. 786). Moreover, although there are fewer instances of unique naming patterns among white parents, these unique names are still correlated with SES in the New York birth record data. Because both race and SES influence parental naming practices, the racial perception from a name may be biased by the SES-based naming practices.
There's an interesting interpretation possible where the relevant signal is that a name is atypical (re: "unique naming patterns"). Obviously "atypicality" is a culturally contingent judgement, subject to all sorts of biasing factors connected to ethnocentrism. The hypothesis would be that names which are perceived as more unusual are assumed to be less educated, lower status, less desirable. Under this hypothesis, it is not exclusively a racial phenomenon; the theory would also apply to other resume studies that use names associated with immigrants (e.g. here).

I personally find this interpretation pretty convincing, and it's certainly a more complicated story than one of racial bias. But it's also not an interpretation where racial bias isn't a factor. Perceptions of immigrants, for example, are also racialized. But it is an explanation in which racial stereotypes and biases connected to race play out in a larger context with other ethnocentric tendencies.
Citations Needed: Links to Interesting Research Quote
07-13-2020 , 02:01 PM
Quote:
Originally Posted by well named
What's interesting here is that this is evidence of the fact that perceived "blackness" is stereotypically linked with being poorer, or less educated. The authors of your study discuss this relationship between race and social class, and I think it's a really interesting one.

I'm not even sure about that interpretation. It is impossible to ignore humans have a range of biases, including race. I've cited a study earlier indicating as much. The issue is, how do we know it's not simply bias against conformality, without race ever entering the picture (Which still disproportionately impact minorities, but if you are targeting racial bias, you might be attacking the wrong bias). There could be "white" names that draw similar biases. Once you test the "white" names, and shake out any biases, you might get something more accurate. Extent and utility is always my concern.


Which turns out you were saying something similar....

Quote:
There's an interesting interpretation possible where the relevant signal is that a name is atypical (re: "unique naming patterns"). Obviously "atypicality" is a culturally contingent judgement, subject to all sorts of biasing factors connected to ethnocentrism. The hypothesis would be that names which are perceived as more unusual are assumed to be less educated, lower status, less desirable. Under this hypothesis, it is not exclusively a racial phenomenon; the theory would also apply to other resume studies that use names associated with immigrants (e.g. here).

I personally find this interpretation pretty convincing, and it's certainly a more complicated story than one of racial bias. But it's also not an interpretation where racial bias isn't a factor. Perceptions of immigrants, for example, are also racialized. But it is an explanation in which racial stereotypes and biases connected to race play out in a larger context with other ethnocentric tendencies.

Last edited by itshotinvegas; 07-13-2020 at 02:07 PM.
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07-13-2020 , 02:06 PM
Someone needs to administer a small electric shock to me every time I write the word "interesting."
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07-13-2020 , 03:37 PM
Come to think of it, why not put the contact information at the end of the resume? The name is arguably the least significant part of the resume.
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07-15-2020 , 11:30 AM
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Combining the scenarios for mortality, fertility, and migration, we forecasted global population in the reference scenario to peak at 9·73 billion (95% UI 8·84–10·9) people in 2064 and then decline to 8·79 billion (6·83–11·8) in 2100... In 1950, 25 births occurred for every person turning 80 years old; in 2017 that number was seven and in 2100 we forecasted one birth for every person turning 80 years old.
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Huge declines in the number of workers were forecasted in China and India, alongside steady increases in Nigeria. By 2100, India was forecasted to still have the largest working-age population in the world, followed by Nigeria, China, and the USA. In our reference scenario, despite fertility rates lower than the replacement level, immigration sustained the US workforce. We translated these forecasts of working-age population into scenarios for total GDP, showing the rank order of the top 25 national economies in 2017, 2030, 2050, and 2100 under the reference scenario (figure 9). China was forecasted to rise to the top in 2035 in the reference scenario, but then was superseded by the USA again in 2098, as population decline curtailed economic growth. Other countries bolstered by immigration that rose up in the global rankings by GDP were Australia and Israel. Despite huge declines in population forecasted this century, Japan remained the fourth-largest economy in 2100.
Quote:
Global population is likely to peak well before the end of the century. Given that we forecasted that societies tend towards a TFR lower than 1·5, once global population decline begins, it will probably continue inexorably. Within the declining total world population some countries will sustain their populations through liberal immigration policies and social policies more supportive of females working and achieving their desired family size. These countries are likely to have larger overall GDP than other countries, with the various economic, social, and geopolitical benefits that come with stable working-age populations.
https://www.thelancet.com/journals/l...677-2/fulltext
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07-20-2020 , 11:13 PM
Censoring Political Opposition Online: Who Does It and Why

Ashwini Ashokkumar, et al

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As ordinary citizens increasingly moderate online forums,blogs, and their own social media feeds, a new type of censoring has emerged wherein people selectively remove opposing political viewpoints from online contexts. In three studies of behavior on putative online forums, supporters of a political cause (e.g., abortion or gun rights)preferentially censored comments that opposed their cause.The tendency to selectively censor cause-incongruent online content was amplified among people whose cause-related beliefs were deeply rooted in or “fused with”their identities. Moreover, six additional identity-related measures also amplified the selective censoring effect. Finally, selective censoring emerged even when opposing comments were inoffensive and courteous. We suggest that because online censorship enacted by moderators can skew online content consumed by millions of users, it can systematically disrupt democratic dialogue and subvert social harmony
....

The current research provides an initial glimpse into how people censor political opponents when moderating online content. Specifically, in three studies, participants who were asked to moderate an online forum deleted approximately 5-12% more identity-incongruent, relative to identity-congruent, comments from putative online forums. Moreover, we found weak evidence that participants were about 3-5% points more likely to ban authors of incongruent as compared to congruent comments.
....

We also show, however, that selective censorship of opponents’ comments was amplified among people whose cause-related views were firmly rooted in their identities.Strongly fused participants deleted approximately 13-18% more identity-incongruent than identity-congruent comments, while weakly fused participants were much less biased (0-9%). Strikingly, strongly fused individuals disproportionately censored opponents’ comments even when the comments conveyed opposing views in an inoffensive and courteous manner.
Some recent empirical research on how moderator ideology can affect moderation decisions in online political forums.
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08-04-2020 , 03:38 PM
Quote:
Originally Posted by Original Position
Censoring Political Opposition Online: Who Does It and Why

Ashwini Ashokkumar, et al

Some recent empirical research on how moderator ideology can affect moderation decisions in online political forums.
I don't think the top line result is very surprising. I'd be surprised if it weren't true to at least some extent. I know from experience that it's easy to scroll past obnoxious comments when they come from a perspective you otherwise agree with, and it's not surprising that people who feel very strongly about some political issue (or really some moral issue) feel more compelled to act to combat views they think are immoral.

But I would also guess that the methods used might cause the effect to be exaggerated in comparison to how online forum moderation works in real situations. What's missing, I think, is that in real forums moderators almost always step into a role where there's a predefined moderation culture and some expectations, as well as user feedback. In my experience a lot of the people who run forums care more than the average person about moderation neutrality or "free speech" values (whatever they should be called), at least on forums created explicitly to discuss issues like politics and religion. So my guess is that these factors tend to work against the tendencies found in the paper. In the study, there's basically no friction to just using your moderation decisions as a way of expressing your values. An interesting variant would provide the participants with more guidance; maybe even the text of the blog/forum rules.

But I expect it's also true that certain liberal values about discussion and debate are not automatic, and in social media they also aren't as easily maintained through some core institutions. I think in order to preserve them people have to continue to argue thoughtfully for them.

On another note, you asked me what I learned from moderating, and I've thought about it but I'm not sure I can think of anything profound. At least in relation to the above sorts of issues, my view is roughly that humility is really more important than neutrality. By which I mean that I don't think the aim should be not to have an opinion, or even necessarily to maintain some abstract ideal of objectivity. It seems better to just be aware of one's perspective but also to be humble about the fact that you're probably wrong about lots of things, and it's good to be open to that possibility as much as possible. Otherwise my main takeaway is that I find conflict stressful :P
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08-11-2020 , 02:50 PM
https://www.journals.uchicago.edu/do...10.1086/697253

Quote:
The Parties in Our Heads: Misperceptions about Party Composition and Their Consequences
Abstract
We document a large and consequential bias in how Americans perceive the major political parties: people tend to considerably overestimate the extent to which party supporters belong to party-stereotypical groups. For instance, people think that 32% of Democrats are LGBT (vs. 6% in reality) and 38% of Republicans earn over $250,000 per year (vs. 2% in reality). Experimental data suggest that these misperceptions are genuine and party specific, not artifacts of expressive responding, innumeracy, or ignorance of base rates. These misperceptions are widely shared, though bias in out-party perceptions is larger. Using observational and experimental data, we document the consequences of this perceptual bias. Misperceptions about out-party composition are associated with partisan affect, beliefs about out-party extremity, and allegiance to one’s own party. When provided information about the out-party’s actual composition, partisans come to see its supporters as less extreme and feel less socially distant from them.
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Republicans, Democrats, and independents, all overestimate the share of party-stereotypical groups in both the major parties. Partisan differences, although statistically significant, are relatively small compared to the overall magnitude of these misperceptions. Strikingly, those most interested in politics hold the most skewed perceptions of party composition. One plausible explanation for both of these results is that mediated, impersonal information drives these misperceptions. However, all the evidence we have presented on this point is descriptive. Additional research is needed to assess the extent to which media shape these perceptions.
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08-14-2020 , 05:25 PM
Rewarding the good and punishing the bad: The role of karma and afterlife beliefs in shaping moral norms

I haven't read this in detail yet, but in the context of gradual secularization I find these topics fascinating, in the sense of wanting to understand better how "secular" cultures form similarly functional beliefs or institutions. One of my favorite religious authors, Raimon Panikkar, once put it that every de-mythologization is also a re-mythologization. That is, we still need to tell ourselves stories to understand our moral values. Different kinds of stories can all be functional in roughly similar ways, including (by extension, as far as this article goes) secular ones. But they may also have interesting and important differences.

Methodologically, it would seem preferable to observe how people actually act, rather than just the answers to survey questions about how they think people should act, but of course the former is much more difficult.

Here is the paper:

Quote:
Moralizing religions encourage people to anticipate supernatural punishments for violating moral norms, even in anonymous interactions. This is thought to be one way large-scale societies have solved cooperative dilemmas. Previous research has overwhelmingly focused on the effects of moralizing gods, and has yet to thoroughly examine other religious moralizing systems, such as karma, to which more than a billion people subscribe worldwide. In two pre-registered studies conducted with Chinese Singaporeans, we compared the moralizing effects of karma and afterlife beliefs of Buddhists, Taoists, Christians, and the non-religious.
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We investigated two questions: 1) Does belief in different systems of supernatural moral monitoring – karma and the Christian God – differentially affect how people judge the consequences of good and bad actions?; and 2) does varying the salience of different beliefs – specifically moralized afterlives and ancestor veneration – influence who people believe they should normatively cooperate with?
Quote:
Reminders of a moralized afterlife increased the perceived norms of generosity towards all groups across all questions. Consistent with our predictions, Christians claimed norms of greater generosity in both the ancestor veneration and moral afterlife conditions than in the neutral condition. Among Buddhists, cuing ancestor veneration produced norms of lower generosity towards strangers, but not towards family or coreligionists, compared to Christians. Preferences among Taoists were more mixed, but our results indicate a general preference for family/religious group in the ancestor veneration condition, compared to Christians. The idea that these beliefs might create two different preferences for norms is not entirely unprecedented. Previous work has shown similar effects in Fiji where reminders of different types of religious beliefs have produced different types of cooperative behavior (McNamara & Henrich, 2017; McNamara, Norenzayan, & Henrich, 2016).
Quote:
n Study 1, we found that karmic believers perceived stronger consequences of both good and bad actions in this life and the next. Though previous research has suggested that it is fear of supernatural punishment rather than the chance of supernatural reward that motivates people's moral actions (Purzycki et al., 2018; Shariff & Rhemtulla, 2012; Yilmaz & Bahçekapili, 2016), we see some indication here that all groups care about supernatural reward, and that karma believers might care more. This effect is more apparent in the analysis of karmic believers within the Christian and non-religious than in the between-religion analysis. In Study 2, we found the salience of different sets of religious beliefs impacted the expected cooperative norms among believers. This suggests that these different religious beliefs promote different generosity norms, even within groups.
n.b. that between-group differences are small, and somewhat difficult to interpret:

Quote:
Although both studies supported many of our predictions, the effects were quite small. We chose to do this research with Chinese Singaporeans because this offered an opportunity to test the effects of different religious beliefs within a single population, but religions are not the only source of cultural norms. Thus, it is unsurprising that these differences are small. Further, Christianity and non-religion have a much shorter history in this population than Buddhism and Taoism. Only a couple of generations ago, Christianity was largely absent in Singapore, making up only 2% of the population in 1970, rising to about 10% by 2000 (Goh, 2009), and 18.7% by 2015 (Singapore Statistics, 2015)....

This points to a potential limitation of this study. It may be the case that the observed differences are due to the changes in norms brought on by Christianity, rather than any influence of karma or reincarnation beliefs. Two findings offer some counter evidence to this point. First, when we compared Christians and non-believers, belief in karma still produced the same effects on the anticipated consequences of actions, suggesting that it is karma beliefs specifically that are creating this effect. These are the largest effects we found. Second, in Study 2, differences between conditions primarily manifested among the Buddhists, suggesting that the two sets of beliefs held by this group have differing effects on the perception of who one should cooperate with. Neither of these findings make an entirely conclusive case, and more research is needed.

Regardless, these findings have broader implications for how we think about the relationship between religion and morality. This research demonstrates that religious beliefs impact how we think about the consequences (reward and punishment) of our actions, and how we think about moral norms. These findings suggest that it is not just being religious that matters, but rather the content of one's beliefs. This content, and the related cooperative norms, should be expected to differ with the specific needs of the societies that hold them (Purzycki, 2011).
Citations Needed: Links to Interesting Research Quote
09-30-2020 , 02:33 PM
https://grist.org/politics/science-c...ty-to-do-math/

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Science confirms: Politics wrecks your ability to do math
Everybody knows that our political views can sometimes get in the way of thinking clearly. But perhaps we don’t realize how bad the problem actually is. According to a new psychology paper, our political passions can even undermine our very basic reasoning skills. More specifically, the study finds that people who are otherwise very good at math may totally flunk a problem that they would otherwise probably be able to solve, simply because giving the right answer goes against their political beliefs.
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10-20-2020 , 12:18 PM
American Public Opinion and the War in Vietnam

-William Lunch and Peter Sperlich (1979)

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It is not surprising, therefore, that many people believed (and still believe) that youth and war opposition were highly correlated. The fact is that the reverse was true. As long as one sticks to measures of support for the war (in contrast to support for demonstrators), the younger the respondent, the more likely he or she was to be supportive... Very consistently, the younger respondents (those under 35) are less supportive of withdrawal than older people (those over 35); the average difference between these sub-groups is over seven percentage points on this issue.
Evidently during the Vietnam War, contrary to my prior belief, it was older people rather than younger people that were more likely to oppose the war.
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