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animal rights? animal rights?

11-18-2014 , 04:47 PM
Quote:
Originally Posted by FoldnDark
I think if we look at how emotional suffering is likely to have evolved, we will see that while it must have evolved alongside intelligence, I don't see any reason to think they were ever linked in a way that makes us prefer to save more intelligent beings over less.

As I understand it, long ago families and tribes who were more closely knit, who stuck together and cooperated best were most likely to defeat (kill) other competing tribes for the same territory and resources. This would put a strong selective pressure on those humans who developed emotional attachments to those they were brought up with.

Intelligence was selected for simultaneously for obvious reasons, and I'm sure there are areas where they overlap, such as ability to remember/record societal rules and traditions which solidified these norms.

Even today most people would more likely save their own brother or wife than a more intelligent person they don't know. The emotional suffering from losing someone you know and care for is greater than a busload of college professors driving off a bridge. Greater intelligence may be one reason we would rather save the dolphins and chimps than cows and pigs, but I think it's probably more that we just feel like we can empathize with some animals more than the others. The more like us we view them or as part of our family*, the less we want to kill them. Unless they're in our way, taste good, are dangerous, ugly, too loud....

*I'll guess many people suffer more losing their dog than a work acquaintance.
Accepting that it's exactly the same argument for caring about sentience.

It's a factual claim (true or false) that are more able to empathise with more intelligent creatures. It's not a rationalization. We do (I do anyway, and I don't think I'm that weird) empathise more with creatures we can imagine capable of doing things like enjoying a joke or having concerns for the concerns of others. I perceive dolphins, apes and some humans as being in that area of intelligence while pigs are at a lower level, more at the level of concern for other nearby pigs. I could very well be wrong in these perceptions.

The other issue is given we care about the well-being of a creature then is whether it's well being relates to it's intelligence as well as it's sentience. I claim it obviously does providing that the creature is sentient.
11-18-2014 , 04:56 PM
Quote:
Originally Posted by chezlaw
Accepting that it's exactly the same argument for caring about sentience.

It's a factual claim (true or false) that are more able to empathise with more intelligent creatures. It's not a rationalization. We do (I do anyway, and I don't think I'm that weird) empathise more with creatures we can imagine capable of doing things like enjoying a joke or having concerns for the concerns of others. I perceive dolphins, apes and some humans as being in that area of intelligence while pigs are at a lower level, more at the level of concern for other nearby pigs. I could very well be wrong in these perceptions.

The other issue is given we care about the well-being of a creature then is whether it's well being relates to it's intelligence as well as it's sentience. I claim it obviously does providing that the creature is sentient.
I won't deny that is a factor, just not sure how much in the grand scheme. We develop emotional attachments to all sorts of animals based on how close we let them in, and often intelligence isn't even important. See the pet example above.

It's sort of interesting that even though I know I'd feel worse if my best friend's dog, Buddy, whom I've known over 12 years died than if someone were to die I don't know or particularly care for, like MrWookie for example, I'm extremely proud to say that out of principle I would always choose to kill the dog first. So there's a difference between the suffering I would feel if given a choice vs if not. I guess one is based on my instinctual feelings of attachment and the other on learned morals. Brian needs to come in and make something up.

It gets more interesting if instead of the dog dying, it is my 92-year-old Gramma. Sorry Wook and family, I know you have many more years to enjoy and grow together, you may even be slightly smarter than Grammy who can't program her VCR, but you're probably gonna draw the short straw here!
11-18-2014 , 05:02 PM
We don't have to stop eating meat but any system where our killing involves burning animals alive and living in terrible conditions because we are too damn cheap is highly immoral. Given that many countries (including western ones) still practice torture I shouldn't be too surprised, but still it sickens me to think about.
11-18-2014 , 05:11 PM
Quote:
Originally Posted by FoldnDark
I won't deny that is a factor, just not sure how much in the grand scheme. We develop emotional attachments to all sorts of animals based on how close we let them in, and often intelligence isn't even important. See the pet example above.
I agree, the conversation started as a nitpick and took on a strange importance.

Quote:
It's sort of interesting that even though I know I'd feel worse if my best friend's dog, Buddy, whom I've known over 12 years died than if someone were to die I don't know or particularly care for, like MrWookie for example, I'm extremely proud to say that out of principle I would always choose to kill the dog first. So there's a difference between the suffering I would feel if given a choice vs if not. I guess one is based on my instinctual feelings of attachment and the other on learned morals. Brian needs to come in and make something up.

It gets more interesting if instead of the dog dying, it is my 92-year-old Gramma. Sorry Wook and family, I know you have many more years to enjoy and grow together, you may even be slightly smarter than Grammy who can't program her VCR, but you're probably gonna draw the short straw here!
The principle is of interest. It's not just learned morals, although empathy is not some fixed thing. The fact you would suffer more keenly if your dog dies but prefer that to some other discomfort demonstrates how complicated it is. It's not just intensity, there is a qualitative aspect as well.

Last edited by chezlaw; 11-18-2014 at 05:19 PM.
11-18-2014 , 05:27 PM
Quote:
Originally Posted by chezlaw
I agree, the conversation started as a nitpick and took on a strange importance.


The principle is of interest. It's not just learned morals, although empathy is not some fixed thing. The fact you would suffer more keenly if your dog dies but prefer that to some other discomfort demonstrates how complicated it is. It's not just intensity, there is a qualitative aspect as well.
Yeah, even if sentience plays a role, it's not simple. One can imagine aliens arriving on Earth who are more evolved creatures and very likely more intelligent and sentient than humans. I doubt we'll gladly sacrifice human lives to accommodate them. Maybe if they're cute.
11-18-2014 , 05:39 PM
Quote:
Originally Posted by FoldnDark
Yeah, even if sentience plays a role, it's not simple. One can imagine aliens arriving on Earth who are more evolved creatures and very likely more intelligent and sentient than humans. I doubt we'll gladly sacrifice human lives to accommodate them. Maybe if they're cute.
I'm going to make the dangerous assumption that BTM will agree on the empathy issue even if not on some of the details. If aliens arrive then #teamearthlings will do their stuff for many reasons.

The more problematic nit-pick is that if there are two species we care in exactly the same way about then it's not true that the (levels of) sentience of the species is all that matters when it comes to ill-treating them. It's pretty close but so is intelligence as long as they are sentient.
11-19-2014 , 04:10 AM
Quote:
Originally Posted by chezlaw
Or to put it in my semantics the suffering of others can cause us to suffer. You are ignoring that the pleasure/etc of others can give us some pleasure.
We are unlikely to run out of animals to give us such pleasure no matter how peckish you are for their flesh.

(in case it isn't obvious, I am trying really hard to not turn this into a discussion of evolutionary psychology or descriptive morality)

Quote:
That you keep saying but it's extremely implausible. Sticking even with suffering "Fred being aware that John has caused Bob to suffer can cause Fred to suffer because of Bob's suffering"
Rank them top to bottom in order of ability to suffer due to the suffering of others. Who should we dine on (Donner Party style) first?

Quote:
No it it isn't. Or it can be but as above it's also something else beyond suffering. You also still haven't addressed why being more intelligent doesn't indicate it's more harmful.
Social animals, brother. You don't have to be super smart to be one.
11-19-2014 , 05:54 AM
Quote:
Originally Posted by BrianTheMick2
Social animals, brother. You don't have to be super smart to be one.
We can leave it for another time or forever, it was something of a derail although it's also directly relevant. There's no claim that a less intelligent animal can't suffer more and there remains the point that, for example a more intelligent social animal is capable of suffering in ways a less intelligent one cannot.

I'll carry on munching on pigs until I have reason to believe they are more intelligent, maybe enough to be capable of suffering due to the imagined suffering of another animal that's due to the distress of yet another animal. Humans do this easily, we can feel bad about eating pigs in part because we can imagine a pig suffering when a nearby pig is distressed at being dragged to the abattoir.
11-21-2014 , 04:03 PM
Quote:
Originally Posted by DudeImBetter
You know what's inhumane? Cows being milked to make ice cream.

PETA's solution? Milk humans. http://m.wptz.com/PETA-Urges-Ben-Jer...-Milk/26951536
Whoa, where can I apply for that job?

Me: What's the pay for this job? $12 an hour?
Hiring Manager: No...
Me: $15 an hour?
Hiring Manager: Wat?
Me: Okay, $20 an hour, but that's all I can afford.
12-04-2014 , 06:55 PM
I haven't had time to watch the video yet, but this is something to check out.
http://www.wired.com/2014/12/cwif-craigwatts-perdue/

Quote:
A few months ago, reporting on farm antibiotic use, I met a North Carolina farmer named Craig Watts. Craig lives in a small town near the South Carolina line where his forebears have been since the Carolinas were a British colony, and for more than 20 years, he has raised broiler chickens for Perdue Farms.

Watts went into chicken farming because, where he lives, there were not many alternatives. His parents and relatives had been row-crop farmers, but after the tobacco economy began to collapse, that looked like not a great way to make a living. Out of college, he began working as a field technician for an agricultural-chemicals company, but he disliked cubicle life and wanted to get back outside. When an advance man for Perdue came calling, showing spreadsheets of how lucrative chicken farming might be, he decided to give it a try.

It worked for him at first; he said that he was, intermittently, a top earner in the slaughterhouse complex that buys his chickens. But over the years, he chafed at the economic conditions the vertically integrated business imposed on farmers, who always seemed to get the raw end of the deal, and he grew increasingly uncomfortable with what intensive farming did to the chickens themselves. He began speaking out: first writing op-eds, then testifying at a government hearing exploring unfair contract conditions, and then talking to advocates and journalists.

And now he has taken his boldest step yet — really an extraordinary one, given the closed-door nature of most corporate farming: He has made a video, in cooperation with the animal-welfare group Compassion in World Farming, in which he escorts cameras into his broiler barns.

      
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