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Originally Posted by CompleteDegen
The pagan argument isn't entirely without merit as there are other components incorporated into Christianity...
Certainly Christianity has moved across cultures in a way that does not make it completely alien from the native culture (this is true even today as Christianity spreads through Africa and Asia). However...
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such as parts of Christmas and Easter, which were intended to mesh with pagan customs.
The language "mesh with" is very slippery. It can mean something like religious syncretism (the combining of contrary core beliefs) or it can mean something like inculturation (the adaptation of beliefs so that they are culturally meaningful). I agree (and basically any sane person would agree) that inculturation happened and happens as I've stated above. However, the "pagan argument" is one of syncretism, and there's a lot more work to do if you want to make an affirmative case for this.
Specifically, you would have to show that there is a particular core belief of Christianity that was either added, lost, or significantly modified when it crossed with the specific pagan cultures you're considering. Furthermore, you must also show that the added, lost, or modified belief is due to a specific belief that the pagan culture held.
For Christmas, you need to show that there was a core belief that was absent before the celebration of Christmas, but was added at the same time that Christmas first began to be celebrated. Similarly, for Easter, you need to show that there are beliefs that were introduced to Christianity at the time Easter was first celebrated. For non-example, if the belief that Jesus was resurrected did not exist before Easter was celebrated, but that the corresponding springtime celebration invoked some sort of deistic rebirth myth or whatever, then you would rightly conclude that this was sycretistic.