I didn't hear your comments on this part Subfallen:
Gabriel’s messages
Gabriel (Jibrael) is believed, by Muslims, to have been the angelic messenger from Allah that brought the message of the Qur’an to their great prophet, Muhammad (al-Baqarah: 97). I question the claim that it was Gabriel who visited Muhammad, because much of the Qur’an is inconsistent with the accounts of information given by Gabriel in his visitations to others.
As recorded in the Bible, the angel Gabriel is seen to have paid two visits to the prophet Daniel (Daniel 8:15,16, 9:21). He also appeared to Zechariah, the father of John the Baptist (Luke 1:18,19), as well as to the Virgin Mary, the mother of Jesus (1:26,27).
There are common denominators among all of these appointed visits by Gabriel to Daniel, Zechariah, and Mary:
Each time, the message was brief.
Each message contained unique information that was not repeated anywhere else in the message.
In each case, the person inquired of Gabriel, who never asked a question of the person.
Within each message was information pertaining to the end of the age (Daniel 8:16,17b, 9:21,24,27c), or else the notification of the coming of a specific person: either John the Baptist, who was Jesus’ cousin (Luke 1:13b,19), or Jesus (1:26,31).
Included in each message was some referral to Jesus Christ, whether as the Prince of princes (Daniel 8:25b), the Anointed One (9:26a), the Lord (Luke 1:17), or the Son of the Most High (1:32a) or Son of God (1:35b).
In speaking to Mary, Gabriel relayed the vitally important Gospel messages that her son Jesus would be called “‘Immanuel’—which means ‘God with us’” (Matthew 1:23) and also that Jesus would be called “the Son of God” (Luke 1:35b).
However, messages in the Qur’an—allegedly given by Allah to Jibrael (Gabriel) to Muhammad—are incompatible, in numerous aspects, with the above prophecies recorded in the Bible. As such, some straightforward questions come to mind:
The Qur’an was a very lengthy, not a brief, communication.
My question: What sets Muhammad apart from other “humble servants of God” that he alone should have received an angelic communication that is far, far more extensive than any other?
The Qur’an contains many themes that are repeated over and over and over again—such as, for example, that the “people of the Scripture” (Jews and Christians) must give their allegiance to Allah or else be punished (âl-`Imrân: 64, at-Taubah: 29-31, al-Muddaththir: 31).
My question: Why would an angel spend his time stating basically the same information repeatedly, to one person, ad infinitum and ad nauseam?
Muhammad does not inquire of the angel; whereas, the angel poses many, many questions to Muhammad (at-Taubah: 7,8; az-Zukhruf: 79,80; al-Balad: 7-10,12).
My question: Why would an extremely knowledgeable and powerful being, such as an archangel, ask a human anything, especially since he asked Daniel, Zechariah, and Mary nothing?
While almost a third of the Bible is prophetic in nature, the Qur’an has virtually no prophetic passages—other than that the heavenly rewards for Muslim men will be reclining on thrones in Paradise and marrying fair maidens with lovely eyes (houris—at-Tûr: 20), whereas the Fire of Hell awaits those, including Jews, who do not believe either in Allah or in monotheistic Islam, on the Day of Resurrection (al-Baqarah: 24, 80; al-Mâ´idah: 72; Maryam: 37).
My question: What about Jesus’ declaration, “At the resurrection people will neither marry nor be given in marriage” (Matthew 22:30a)? Why will no rewards await Muslim women? If the Qur’an is God’s “final revelation” to mankind, as Muslims believe, why would not God use it to tell us specifics about future events on earth, as the Bible does? Could it be that Allah does not know the future?
The Qur’an never acknowledges Jesus by any title that Gabriel uses in his other prophecies, as recorded in the Bible. Furthermore, the Qur’an adamantly denies that God has a son (an-Nisâ´: 171; Maryam: 35; al-Furqân: 2).
My question: Why would Gabriel tell Muhammad that Allah has no son, when he clearly had told Mary that her son, Jesus, would be the Son of God? Could it be that the angel Gabriel never appeared to Muhammad at all (although, most likely, some other angelic being did)? Could it be that Allah and God are not one and the same?
In the Bible, Paul—a staunch advocate of Jesus Christ who taught that Jesus was the Son of God—clearly stated there was no Gospel message other than the one that he and other believers like him taught. In fact, Paul went so far as to state, “But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let him be eternally condemned!” (Galatians 1:8).
My question: If Gabriel, an angel from heaven, made very clear, to Mary, the eternal Gospel message that Jesus not only is considered to be “God with us” but also “the Son of God,” then wouldn’t Gabriel be eternally condemned by insisting, in the Qur’an, that there is no other God along with Allah and that God does not have a son (al-Mu´minûn: 91)? Does it make any sense that Gabriel—one of God’s archangels and a primary messenger from God—would choose to be eternally condemned?
What are your thoughts on the Qur'an?
Last edited by Splendour; 02-10-2009 at 06:01 PM.