Quote:
Originally Posted by Original Position
Eh. You don't have grounds to say that this as if it were a consensus view among evangelical Christians about Mark Driscoll. Maybe you think these things, but I know many evangelical Christians who admire Driscoll's ministry. As for MacArthur, while he is certainly a prominent pastor and theologian, he is also famous for his narrow view of Christianity. He has already condemned the Pentecostal and Charismatic movements as being the result of demon influence--I'm not surprised to find him condemning Driscoll as well.
Also, his criticism of Driscoll is pretty stupid in my opinion. Like it or not, the younger people to whom Driscoll orients his ministry are more comfortable with a level of frankness in public discussions of sexuality than are older people like MacArthur and his congregation. For MacArthur to make such a public criticism of Driscoll over such a minor issue makes him appear petty and out of touch.
Finally, MacArthur is one of the more well-known contemporary defenders of Calvinist theology--is there a connection between his criticism of Mars Hill and the hyper-Calvinist WBC's picketing them? I'm too lazy to find out, but if anyone knows...
Apologies in advance for a long post!
Of course, many evangelicals like the idea of preaching the gospel to many people; more importantly, is this "gospel" the complete "good news" and will people make teshuvah ( ~repent ) and turn to Hashem?
It does't matter if there is any consensus at all, but whether people are walking in the halacha of Yeshua HaMashiach, for "wide is the road that leads to destruction". MacArthur is not without faults either. All of this "mudslinging" is simply symptomatic of modern "Christianity" - whether it is Protestant, Catholic or Orthodox. Consider Paul: his last words to Timothy in 2 Tim 4:16-18 indicates that he was "on his own" ( at least in human terms, as was Yeshua, Yochanan "the Baptizer" and many others), yet he did not count this as something against those who did not accompany him on his "first defence". On the one hand, Paul did mention he was "alone" ( he could have kept this to himself, but maybe he simply wanted to warn Timothy of the road ahead ); on the other hand, he forgave those who deserted him.
It's also unimportant if the messages make people "comfortable" or not; don't forget that Yeshua ( near the end of Jn 6 ) gives an "offensive" message concerning his "flesh and blood" that causes most of his talmidim to no longer travel around with him. If anything, the message of the gospel is "an offence" to almost everyone. Sure, some of the words from Driscoll are in a way "offensive", but is it a way to convict people of sin? Where the complete good news is preached, people are convicted of sin by the Ruach HaKodesh, repent and turn to Hashem.
Does Hashem love everyone? In one sense, he does according to Jn 3:16-21, but this is often used out of context ( Yeshua was teaching Nicodemus ) ; Hashem simply gives a way for those that are "under his wrath" ( ~ those not "born from above" ) to make reconciliation through Yeshua HaMashiach.
Calvinism has flaws and some five-point Calvinists will be the first ones to say that Hashem does not really love everyone: e.g., see:
http://www.sounddoctrine.net/Nick/Do...s_Everyone.htm
Calvinists have drunk from the "wine" of Calvin's "mother", so there are obvious criticisms of some of their points, especially the "L" of the "tulip". IIRC, MacArthur is a "watered-down dispensational Calvinist", so IMHO, there are at least two "difficulties". In any case, the above line of argument in the link above reconciles the seemingly irreconcilable ideas expressed by the statements: "G-d loves the world" and "G-d sends people to hell", but not every "believer" buys into this argument.
This "picketing" is too extreme - why don't "Christians" simply take Yeshua's advice ( neither pleasant nor politically correct words! ) if they think the pastorate at "Mars Hill church" are "blind guides"?
Mt 15:10-14 ( NASB )
==============
10 After Jesus called the crowd to Him, He said to them, “Hear and understand.
11 It is not what enters into the mouth that defiles the man, but what proceeds out of the mouth, this defiles the man.”
12 Then the disciples *came and *said to Him, “Do You know that the Pharisees were
[d]offended when they heard this statement?”
13 But He answered and said, “Every plant which My heavenly Father did not plant shall be uprooted.
14 Let them alone; they are blind guides [e]of the blind. And if a blind man guides a blind man, both will fall into a pit.”
Footnotes:
d. Matthew 15:12 Lit
caused to stumble
e. Matthew 15:14 Later mss add
of the blind
NASB®