Strong Atheism
This is an overstatement as best, at least at the current time. While I agree this is a strong potential, we really can't say that. Most supernatural claims probably haven't been analyzed in that manner at all. The best we can do is to say that "MANY supernatural claims have been shown to be untrue. For many others there simply isn't enough evidence to believe they are true, however there may not be evidence to believe the are false either.
It's like in criminal law, for the most part when a defendant wins, they are found NOT GUILTY. This is not the same as saying they were found INNOCENT. NG merely means that there wasn't enough evidence to prove they are guilty. They may in fact have done what they are accused of. Such is the same with the analysis of many supernatural events.
Your last line is again bringing the two positions closer:
Mine was: Therefore it is unlikely to be true that a god exists.
Yours was: Therefore it is likely to be true that no gods exist
Is there a real difference between the two? Is one of us misrepresenting our respected position? Or wrong about which we are (soft/hard?)
Mine was: Therefore it is unlikely to be true that a god exists.
Yours was: Therefore it is likely to be true that no gods exist
Is there a real difference between the two? Is one of us misrepresenting our respected position? Or wrong about which we are (soft/hard?)
But even though I consider myself a weak atheist, I frame it as it is very unlikely there is a god.
Edit: added last quotation as my last paragraph addresses it as well
You slimy bastard Dragon! I couldn't figure out why I kept getting a blank message box when I was clicking the quote button
how is this thread this long?
OP, Alex, other "strong" atheists....do you believe there is no god with the same amount of certainty as your belief that the sun will rise tomorrow?
if no, then you're just like all the "soft" atheists you're talking about.
if yes, i'd ask how you can be that sure when you've seen the sun rise thousands of times (not seen, but you know what i mean ldo), but have nothing even in the same ballpark as far as "evidence" when speaking on the origin of the universe.
pretty sure you guys are just mixing words, but you're all really smart, so maybe i should read the entire thread. just started to get tilted like halfway in.
OP, Alex, other "strong" atheists....do you believe there is no god with the same amount of certainty as your belief that the sun will rise tomorrow?
if no, then you're just like all the "soft" atheists you're talking about.
if yes, i'd ask how you can be that sure when you've seen the sun rise thousands of times (not seen, but you know what i mean ldo), but have nothing even in the same ballpark as far as "evidence" when speaking on the origin of the universe.
pretty sure you guys are just mixing words, but you're all really smart, so maybe i should read the entire thread. just started to get tilted like halfway in.
Good morning Arouet, merry Christmas I will have to think about the 'narrowing the gap' and 'different angles' position some. You may be right. Just briefly, though, for the sake of consideration I consider weak atheism more of a neutral standpoint. That is to say, it is not believing a god exists, but it is not believing a god does not exist either. I believe a god does not exist; based on the supernatural's extremely consistent failure to be demonstrated when tested, I believe all claims of the supernatural are completely contrived and have no basis in reality. I am not 100% certain that a god does not exist. But I believe the overwhelming lack of evidence for the existence of anything supernatural, despite the multitude of testing in search of its existence, is sufficient such that I can safely make the assumption that it does not exist. One who claims to not believe in a god but not believe a god does not exist (ie. weak atheism) would presumably not agree that that lack of evidence is sufficient to make that assumption.
Morning D, merry Christmas to you too! The bolded would be true if the weak atheist held each contention to be equally probable, and perhaps some do (although I would think they would at least need to be 51% against to be coinsidered an atheist.) But even though I consider myself a weak atheist, I frame it as it is very unlikely there is a god. I think I have said this explicitly in the past. This can be switched around to say that I think it is very likely there is no God. So again, we're narrowing the gap.
pretty much every reg "weak/soft" atheist on this board simply admits it would be ridiculous to say you know with 100% certainty there is no god/creator, but they believe the odds of one actually existing based on the lack of evidence OP alludes to multiple times to be so low that most christians would think they're satan after a convo about religion with them.
for myself, if i put a percentage on how strongly i disbelieve the christian god is real, i'd give you 99.9999%.
if you ask me if don't believe there exists any personal god. by that i mean one similar to the christian god, but different. i would again be in the 99th percentile, but it would be lower than my answer about the specific god of christianity.
if you ask me if i believe there exists a creator of some kind..even one that just created matter and let things run its course without any intervention, it would again be high nineties, but again lower than the previous question.
thing is, i'm curious as hell how we got here, but the only thing i can picture creating us ends up back to it having a brain/mind similar to ours. like if it isn't in the form of a human body, then what? let's say it is just a blob of goo. well, it still has to have a "brain" to think with, and create things, right? what else can we picture having this power if they don't have what we would consider a "brain"?
so i just feel like we're so limited in how we can even think about the question of "where did all this come from?", that i don't think we'll ever know the answer until we're dead, or that god/creator provides evidence. my money is on no human ever knowing what happens to them after they die, and my money is also on permanent sleep for all.
how is this thread this long?
OP, Alex, other "strong" atheists....do you believe there is no god with the same amount of certainty as your belief that the sun will rise tomorrow?
if no, then you're just like all the "soft" atheists you're talking about.
if yes, i'd ask how you can be that sure when you've seen the sun rise thousands of times (not seen, but you know what i mean ldo), but have nothing even in the same ballpark as far as "evidence" when speaking on the origin of the universe.
pretty sure you guys are just mixing words, but you're all really smart, so maybe i should read the entire thread. just started to get tilted like halfway in.
OP, Alex, other "strong" atheists....do you believe there is no god with the same amount of certainty as your belief that the sun will rise tomorrow?
if no, then you're just like all the "soft" atheists you're talking about.
if yes, i'd ask how you can be that sure when you've seen the sun rise thousands of times (not seen, but you know what i mean ldo), but have nothing even in the same ballpark as far as "evidence" when speaking on the origin of the universe.
pretty sure you guys are just mixing words, but you're all really smart, so maybe i should read the entire thread. just started to get tilted like halfway in.
One of the interesting revelations of this thread is that we all seem to be using varying/cloudy definitions of 'strong' and 'weak' atheism. I thought the distinction was pretty clear cut before I started it. To reiterate, I am not using a definition of strong atheism which implies absolute certainty. I reject the notion of absolute certainty almost entirely as unattainable. What I am saying is that I believe a god does not exist. This means that given the evidence (or lack thereof, as the case may be), I am confident assuming that a god does not exist in the same way that I am confident assuming that leprechauns do not exist.
That there has been relatively little attack on either my evidential argument (that no studies have concluded a supernaturalistic explanation is among the most likely of potential explanations for anything) or its conclusion (that this means the supernatural is likely to not exist), but rather we have spent much of the time discussing the definition of 'strong' and 'weak' atheism I think speaks to the strength of my argument itself. I keep posing this question and nobody seems to want to answer it, so I will pose it to everybody here:
Does anybody have a problem claiming that they believe leprechauns, the loch ness monster, and pixies do not exist? If not, why is replacing any of these things with a god any different? (This question is mostly for atheists as theists obviously believe that the probability of a god existing is much higher than the probability of any of these other things existing)
So if we posit a God and then ascribe the creation of the universe to that god, we are making a mistake. If we just define the creator of the universe with the word, 'god' we are left with a meaningless statement as we have no concept of what that god is. Thus, the argument from design is irrelevant to the discussion.
It is irrelevant to this thread, but it is quite possible that the laws of physics and nature, such as causality, may be a necessity for existence. That is to say, existence may be impossible without all of these laws the way they are (this is one of the major flaws in anthropic arguments, for example - they assume universal constants can be altered).
Absence of evidence is not evidence of absence. At least not until the search is exhaustive, which in this case it is nowhere near.
What I find in the Bible, which I take on faith without proof.
For that matter, why do you think the things you do?
Do you think you would have been a muslim and said the same thing about the koran if your parents were also muslim? If no, why not? If yes, you agree you are deterministic in at least some way that defines your religion. If that's so, why are you so sure you are right?
Non sequitur. Recognizing the universe as designed could (you have not proven otherwise) reveal something about the Designer. In fact, I would suspect recognition of design and knowledge of its intent will go together when the science is finally done. Regardless, saying that knowing the universe was designed is irrelevant to "theism" is a big assumption which requires either proper labeling as such are some sort of logic to be shown.
1. The universe was designed. (as yet unproven)
2. This designing was done by the Designer. (a virtual tautology)
That is all.
2. This designing was done by the Designer. (a virtual tautology)
That is all.
That is nonresponsive. You just repeated yourself.
Why ask why? I take the Bible on faith without needing reason to tell me it's okay. Since reason does not have reason behind it, no reasonable person puts ultimate stock in it. I suppose saying the Bible feels like the Truth from a vital intuitional perspective is in the ballpark.
It is evidence of absence if we do not find evidence where we would expect to find it. The more we search for evidence of the existence of something in places that we would expect to find such evidence and subsequently fail to find it, the less likely it is that that something exists. This is still, of course, up for review upon the arrival of new evidence to the contrary.
I keep posing this question and nobody seems to want to answer it, so I will pose it to everybody here:
Does anybody have a problem claiming that they believe leprechauns, the loch ness monster, and pixies do not exist? If not, why is replacing any of these things with a god any different?
Does anybody have a problem claiming that they believe leprechauns, the loch ness monster, and pixies do not exist? If not, why is replacing any of these things with a god any different?
and you don't see a problem with this? you claim to know something about the creator of the universe and claim that i do not. neither of us have any knowledge of this subject, so your guess is just as good (by that i mean terribly bad) as mine.
God is a giant orangutan with 5 heads, each one being that of a member of the Jackson 5. he revealed himself to me personally in my backyard, while no one else was around.
how can you say that I am wrong? what evidence do you have?
remember, absence of evidence is not evidence of absence.
God is a giant orangutan with 5 heads, each one being that of a member of the Jackson 5. he revealed himself to me personally in my backyard, while no one else was around.
how can you say that I am wrong? what evidence do you have?
remember, absence of evidence is not evidence of absence.
Then you don't have a problem claiming that you believe a god does not exist?
In that sense, no.
Ha, that's what I was thinking. I haven't read most of the thread cause it's too burdensome to go through it when you already know the final answer. Hint: Everything Tame Deuces says is correct. Those who think strong atheism is a tenable position are either making philosophical mistakes or language mistakes. I assume it is mostly the latter.
Ha, that's what I was thinking. I haven't read most of the thread cause it's too burdensome to go through it when you already know the final answer. Hint: Everything Tame Deuces says is correct. Those who think strong atheism is a tenable position are either making philosophical mistakes or language mistakes. I assume it is mostly the latter.
Does anybody have a problem claiming that they believe leprechauns, the loch ness monster, and pixies do not exist? If not, why is replacing any of these things with a god any different? (This question is mostly for atheists as theists obviously believe that the probability of a god existing is much higher than the probability of any of these other things existing)
It looks like you're not going to answer my question about what you know about possible creators of the universe that causes you to assume such an entity "would not go around being invisible and not interacting with anyone or anything in any verifiable way."
No, I do not see a problem with it since unproven premises are an inescapable part of any logical point of view.
i did answer your question. i made it clear that there is no way for me to know anything about the nature of any possible creator of this universe, and neither do you.
what extra evidence do you have that I don't? has this creator revealed himself to you personally? if so, then what makes you special? why do you get privileged with this special evidence that allows you to be so sure of any god, let alone a very specific one, and i do not? especially when this evidence could mean the difference between eternal paradise for me vs. whatever new place christians have made up this century?
i have read the bible, and i assume that you have too. i went to church for many years and studied the religion, and i assume you did too. so i think we are working off of pretty much the same evidence here. you find that evidence sufficient for belief in the Christian God, but I do not.
No, sorry. If the claim is 'X exists' and we go look for X where we would expect to find it, and find no evidence of it there, then the claim 'X exists' becomes less credible.
what extra evidence do you have that I don't? has this creator revealed himself to you personally? if so, then what makes you special? why do you get privileged with this special evidence that allows you to be so sure of any god, let alone a very specific one, and i do not? especially when this evidence could mean the difference between eternal paradise for me vs. whatever new place christians have made up this century?
Then, if you do not "know anything about the nature of any possible creator of this universe," on what basis do you "assume that the creator of the universe would not go around being invisible and not interacting with anyone or anything in any verifiable way"?
I don't know. Yes. I don't know. I don't know. I don't know.
I don't know. Yes. I don't know. I don't know. I don't know.
if yes, i'd ask how you can be that sure when you've seen the sun rise thousands of times (not seen, but you know what i mean ldo), but have nothing even in the same ballpark as far as "evidence" when speaking on the origin of the universe.
I'm having a hard time D figuring out whether we are still saying something different or have narrowed the gap sufficiently that its essentially the same thing? I need to understand if your position is really different then mine before really answering that last question since I suspect were only different semantically at this point. I may be wrong though...
Ha, that's what I was thinking. I haven't read most of the thread cause it's too burdensome to go through it when you already know the final answer. Hint: Everything Tame Deuces says is correct. Those who think strong atheism is a tenable position are either making philosophical mistakes or language mistakes. I assume it is mostly the latter.
I'm just wondering what happened to madnak, vhawk, and all the times I was told that atheism = belief, agnosticism -knowledge, weak atheism = lack of belief in god, strong atheism = belief no god, and all the times that theists have been mocked for coming in here and misunderstanding atheism. Have I getting the wrong information the whole time or why do we keep arguing about 100% certainty with a term that concerns belief?
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