Quote:
Originally Posted by bunny
1. Religion is either a social construction or the result of some spiritual reality
2. If it were the result of some objective, spiritual truth - we would expect that truth to be recognised in the same way across different cultures (the way they all agree on the strength of gravity, that plants need water, that one should cook food that's been dead a long time and that we should hide from sabre-tooth tigers).
3. If it were a purely social construct, we would rather expect to see religions develop within the context of a specific culture - as cultural development has been historically constrained by geography (even if that is weakening now) we would therefore expect the map to show differing religions 'clumped' geographically.
4. The map under discussion suggests religious beliefs are clumped geographically and not universally held across all cultures.
5. Thus a sociological cause for religion is more likely than that it is the result of something objective.
I think this can be expanded in two ways. First is that we can say a little bit more about how we expect the purely social construct of religion to behave given what we know about the commonalities and differences between religions, and the various motivations people appear to have for religions. The result is an even tighter correspondence between what we sociologically expect and what we observe than is suggested above:
Quote:
Originally Posted by uke_master
Many religions have common elements like an origin story, an after death explanation, and the like. I think it is because humans universally have some predilections or fears that want answers to these types of questions. But whether the origin story comes from clay or a clot of blood doesn't make any real difference in terms of the motivations for why people believe, so a small detail like that is determined more by the tendency to regional homogeniety. People might want to be assuaged that it doesn't end after death, but transcending to heaven and reincarnation both answer this basic motivator so the differences between them get determined regionally. If the above is true, we would expect to see wide spread religious belief with considerable thematic overlaps, but regionally localized details.
Secondly, we can elaborate on the "spiritual reality" depending on what is claimed and how it manifests. For example if it is a sort of weak theism or deism where people have a sense that the deity exists but that is about all the manifesting it does, then we would indeed expect regional localization over how they interpret this weak manifesting. However, if the deity is, say, the Christian one where we are told it has actually manifested very strongly, we might expect something else. Namely, this is a deity that inspires one correct holy book, responds to the prayers of its followers, sends prophets and the like (opposed to the fake prophets of other religions), selects leaders like the Pope (if you are catholic), etc etc etc. Given this manifestation from this alleged deity, and given the millenia that have passed since Jesus Christ, it seems reasonable to have expected and overwhelming preference for this religion and not the geographical localization we see.
So I think the correspondence with the sociological view is stronger and the discordance with the religious view is weaker than suggested. But yes, such arguments only go so far.