Quote:
Originally Posted by Doggg
Nobody can really answer this question for you.
It all depends on your parents, whom none of us know.
I was a professing atheist for a pretty long time, and hearing one of my children tell me that they are an atheist wouldn't faze me all that much.
I'd just have faith that she would come around, or grow out of it.
It's easy to profess atheism when you have very little experiential references to work from.
I mean, you shouldn't lie to them, but if there's no reason to barge into their Christmas party and drunkenly proclaim yourself a godless atheist, then there's just no reason for it, ya know?
I find the reasons that caused your turn to be very strange ones.
I don't think a biblical reconciliation with evolution is all that difficult to make.
I think it can possibly be reconciled without even assuming divine intervention.
But if evolution is true, I still can't find the logical procession from evolution being true to the universe being a godless one.
That is one giant, unjustified leap, imo.
Maybe you should search within yourself to see if there are any existing hidden psychological motives you may be suppressing.
Let me give you a few different ways christians might look at this issue:
1. Evolution appears to be true, but Jesus Christ appeared to actually be resurrected from the dead and be the Son of God.
If Jesus rose from the dead, and He is the messiah and the Son of God, then evolution's validity is a non-issue.
2. Evolution appears to be true, but through philosophy and intuition, we discover that this is definitely a universe that necessitates a God.
If God's existence can be realized through these means, then evolution being true or false doesn't matter.
3. Evolution appears to be true, but I had a personal and special revelation of Christ through a vision, healing, dream, etc.
To the person who knows that he knows that he knows that Christ is the Son of God because of a supernatural experience, evolution's truthfulness becomes a non-issue.
I could, in fact, add more examples.
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I also believe that a few of the philosophical arguments are solid and convincing. The Kalam Cosmological Argument as argued by William Layne Craig in particular. The teleological argument seems promising also. I saw OP's proposed refutation of it, and though I cannot yet verbalize a cogent and coherent rebuttal to it, I sense that a foundational error is present in his refutation.
Besides philosophical arguments, there are other reasons to believe. The resurrection of Jesus Christ is the most well-attested miracle claim in human history. H.G Wells said that even though he was not a believer, he could not deny, as a historian, that Jesus Christ is the center of history. Considering this, anybody who does not fairly investigate the resurrection claim, would seem to be making a serious error concerning their spiritual and/or existential fate.
To simply assume a skeptical position, also, seems out of bounds with reasonable, unbiased weighing of evidences. In most cases, hardcore skepticism can be used to dismiss almost any theory or truth claim. Atheists often seem befuddled and frustrated with literalist creationists, but IMO, they are bedfellows. Both camps apply unreasonable standards to opposing truth claims, and in most cases- summarily dismiss contradictory evidence with emotionally-charged rhetoric, scorn, and a wave of the hand. Technically, there is no substantial difference in approach between a strong atheist and a 9/11 conspiracy theorist. They have both made conscious wagers of negation, and all new information they receive is colored and warped through this determination. Calls are screened by area code, as it were. Or they just aren't taking calls.
There is another kind of evidence, and that is biblical evidence, drawn from the word of the prophets. There is prophetic evidence, such as the startling accuracy of the Daniel 9 prophecy, or the messianic prophecy of Isaiah 53. But even putting aside prophecy, there is the inspired scripture itself. I've seen a pastor teach from the parable of the sower in Mark 4 for 14 straight mid-week services. There is a depth, or unction to the scriptures that poets have been trying to emulate and replicate for hundreds of years now. And when I speak of depth, I mean that one text may have manifold meanings. One text may be useful for teaching more than one lesson. You can read a certain passage 100 times, and passing over it for the 101st time, you may finally receive a revelation of how it fits into the wider architecture of the biblical message. There are two ways to read the scriptures: with the Holy Spirit or without the Holy Spirit. The difference between these two readins is substantial. It's not even the case that you have received a "correct" interpretation, but that the reading itself reveals a personal encounter with the living and active Word,
for the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. The Word confirms itself inside of you after you have been born again. It becomes a living component of the self-authenticating witness. Those who seek it find it, and there's the rub.
Those without faith fail to experience the evidence of faith.
But still, word of this powerful encounter with the Word must count for something. Many a man has fallen in love with the scriptures and met God through that appreciation.
In all, I don't see evolution as an issue. Whoever was convinced to accept Jesus as Lord because of creationist literature? Hardly any, I would say. So why would anyone fall away because of evolutionist literature?
In a way, common descent is actually affirmed by the creation account. Before God blesses and creates man, God creates
and blesses sea life. It is a very curious blessing. I once hypothesized that in the same way that God blessed Israel (because the savior of mankind would come out of that important lineage) God also blessed sea life, because man would one day come out of that lineage. God told man to be fruitful and multiply. God commanded sea life to be fruitful and multiply. Moses wasn't trying to deny common descent. I would suggest a deep, prayerful, detailed study of Genesis 1-3.
From my own studies I came upon a few curiosities in these texts. For example, I always held a suspicion about Genesis 2:3. It reads: "Then God blessed the seventh day and sanctified it, because in it he rested from all his work which God had
created and made." It's a rather strangely costructed phrase containing a repetition. I discovered later a variant reading in the Young's Literal Translation which reads "PREPARED and made." Now look down at verse 4: "This is the history of the heavens and the earth when they were created,
in the day that the Lord God made the earth and the heavens." A light bulb might go off now. The preparatory order on Genesis 1 might not matter. Now I am not claiming this is so, but just demonstrating how we might begin to work at a difficulty in the text, instead of outright rejecting Jesus Christ on a nominal technicality.