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Scott Adams:  God doesn't have a personality Scott Adams:  God doesn't have a personality

10-14-2013 , 06:52 PM
A good reason to not trust your theology, psychology, or philosophy to a comic strip writer:

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Logically, God couldn't have a personality in the sense that humans do because our personalities are expressions of our defects and our DNA and our neediness.
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Are you a highly social person? It probably means you have a fear of being alone, or you're so needy that you have to have the approval of others to feel right.
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If you agree that God wouldn't have a human-like personality and human-like needs and ambitions, you end up with a God who is indistinguishable from the sum of the laws of physics.
Scott Adams:  God doesn't have a personality Quote
10-14-2013 , 10:35 PM
I'm not sure I endorse all of Adams' argument (are ALL manifestations of personality a result of defects?).

But what I would say about it is that religious scripture seems full of God expressing personality traits that really do suggest defects. Vengeance, jealousy, capriciousness, lack of proportion, bad judgment, etc.

It's possible for the God of monotheists, as an allegedly intelligent being, to have a personality. But if God has the attributes that monotheists attribute to Her (especially those of omnipotence and complete benevolence), God certainly should have a very different personality than the one portrayed.
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10-16-2013 , 06:07 AM
I don't think this blogpost was very well argued. It seems tautological (in the rhetorical sense, not necessarily the logical sense). Also, even if we assume it isn't... and we also accept that strenous proposition that any personality trait is necessitates a defect... the causal direction is still not revealed.

All that being said, it is still fascinating how the personality of God tends to be overlooked in theological debate. These big grandiose arguments that are so often used to argue for the existence of "God" are really about faceless mystical entities with no discernible traits beyond "necessary".

I have never understood why arguments for completely anonymous deities are somehow looked upon as profound. Believing in such gods would for all practical purposes be far closer to atheism than revealed religion.
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