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Religion and logic Religion and logic

06-06-2017 , 02:31 PM
I may have missed something as I haven't read absolutely every post in this thread, but I am stunned to see that Aaron believes humans are basically "bad", and that this has somehow led him to believe in Christianity, which states that humans are made in the image of a benevolent and all-powerful god. I have the same belief, which led me to reject Christianity.
Religion and logic Quote
06-06-2017 , 02:57 PM
Quote:
Originally Posted by chillrob
I may have missed something as I haven't read absolutely every post in this thread, but I am stunned to see that Aaron believes humans are basically "bad", and that this has somehow led him to believe in Christianity, which states that humans are made in the image of a benevolent and all-powerful god. I have the same belief, which led me to reject Christianity.
Be careful of overstating my position. The observation of human brokenness certainly played a role, but it's not as if I made that observation and on that basis alone went towards Christianity.

The starting point is the acknowledgement that humans seem to be broken in a particular way, but the recognition of that brokenness requires there to be a sense of unbrokenness. But what is that sense of unbrokenness and where does it come from?

It is either from us, or it's not from us. If it's from us, then seems like it's just an arbitrary thing (see dynamite's comments that echo this perspective). But if it were arbitrary, there's not a sufficient reason to adopt some particular sense of brokenness/unbrokenness, and the basis upon which we're making judgments of actions is really quite unstable. At the core, it feels as though morality is ultimately just relativistic, not based on any "reality" of moral/immoral actions, but on "opinions" about morality (which is just some made up thing anyway).

If it's not from us, then where does it come from?

---

On the topic of "made in the image" I would simply warn against oversimplifying the narrative. It seems you took the position of "If God is good and people to be good, then there would be no bad people." I struggle with the idea that good is identifiable as different from bad if bad doesn't exist. I think that if God imposed "goodness" on everyone by force of will, then "goodness" would cease to be good.

So the narrative is more that God created people with the capacity for both good and evil. As people started to choose evil, evil became the norm, and we're only left with echoes of good, which is that which Christianity seeks to bring out of people.
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06-06-2017 , 03:05 PM
I just took the position that if god were all good, and humans were created in his image, humans would be at least "mostly good". If mostly bad, it seems that we aren't really in his image. And there is no evidence that humans were more good in the past than they are now.
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06-06-2017 , 03:19 PM
Quote:
Originally Posted by chillrob
I just took the position that if god were all good, and humans were created in his image, humans would be at least "mostly good". If mostly bad, it seems that we aren't really in his image.
Maybe we should step back and clarify what you think "in [God's] image" means.
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06-06-2017 , 03:21 PM
Quote:
Originally Posted by chillrob
I may have missed something as I haven't read absolutely every post in this thread, but I am stunned to see that Aaron believes humans are basically "bad", and that this has somehow led him to believe in Christianity, which states that humans are made in the image of a benevolent and all-powerful god. I have the same belief, which led me to reject Christianity.
You shouldn't be stunned by Aaron's view here as it is standard Christian theology. Christianity's core myth is about how humans were created good, but through willful disobedience have become sinful, selfish creatures. The message of the gospel is that it is through faith in god (and his grace and love towards us), either directly for Protestants, or more collectively for Catholics and Orthodox, that humans are able to become good again.
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06-06-2017 , 04:12 PM
Hmm, well I was raised reading the bible and went to Catholic schools. Pretty sure I was taught that people are mostly good. Protestant theology may be more pessimistic though.
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06-06-2017 , 04:31 PM
Quote:
Originally Posted by chillrob
Hmm, well I was raised reading the bible and went to Catholic schools. Pretty sure I was taught that people are mostly good. Protestant theology may be more pessimistic though.
I think it does tend to be emphasized more in Reformed theology, but it is also present in Catholic theology. Here is the Catechism of the Roman Catholic Church on Original Sin:

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III. ORIGINAL SIN

Freedom put to the test

396 God created man in his image and established him in his friendship. A spiritual creature, man can live this friendship only in free submission to God. The prohibition against eating "of the tree of the knowledge of good and evil" spells this out: "for in the day that you eat of it, you shall die."276 The "tree of the knowledge of good and evil"277 symbolically evokes the insurmountable limits that man, being a creature, must freely recognize and respect with trust. Man is dependent on his Creator, and subject to the laws of creation and to the moral norms that govern the use of freedom.

Man's first sin

397 Man, tempted by the devil, let his trust in his Creator die in his heart and, abusing his freedom, disobeyed God's command. This is what man's first sin consisted of.278 All subsequent sin would be disobedience toward God and lack of trust in his goodness.

398 In that sin man preferred himself to God and by that very act scorned him. He chose himself over and against God, against the requirements of his creaturely status and therefore against his own good. Constituted in a state of holiness, man was destined to be fully "divinized" by God in glory. Seduced by the devil, he wanted to "be like God", but "without God, before God, and not in accordance with God".279

399 Scripture portrays the tragic consequences of this first disobedience. Adam and Eve immediately lose the grace of original holiness.280 They become afraid of the God of whom they have conceived a distorted image - that of a God jealous of his prerogatives.281

400 The harmony in which they had found themselves, thanks to original justice, is now destroyed: the control of the soul's spiritual faculties over the body is shattered; the union of man and woman becomes subject to tensions, their relations henceforth marked by lust and domination.282 Harmony with creation is broken: visible creation has become alien and hostile to man.283 Because of man, creation is now subject "to its bondage to decay".284 Finally, the consequence explicitly foretold for this disobedience will come true: man will "return to the ground",285 for out of it he was taken. Death makes its entrance into human history.286

401 After that first sin, the world is virtually inundated by sin There is Cain's murder of his brother Abel and the universal corruption which follows in the wake of sin. Likewise, sin frequently manifests itself in the history of Israel, especially as infidelity to the God of the Covenant and as transgression of the Law of Moses. And even after Christ's atonement, sin raises its head in countless ways among Christians.287 Scripture and the Church's Tradition continually recall the presence and universality of sin in man's history:

What Revelation makes known to us is confirmed by our own experience. For when man looks into his own heart he finds that he is drawn towards what is wrong and sunk in many evils which cannot come from his good creator. Often refusing to acknowledge God as his source, man has also upset the relationship which should link him to his last end, and at the same time he has broken the right order that should reign within himself as well as between himself and other men and all creatures.288

The consequences of Adam's sin for humanity

402 All men are implicated in Adam's sin, as St. Paul affirms: "By one man's disobedience many (that is, all men) were made sinners": "sin came into the world through one man and death through sin, and so death spread to all men because all men sinned."289 The Apostle contrasts the universality of sin and death with the universality of salvation in Christ. "Then as one man's trespass led to condemnation for all men, so one man's act of righteousness leads to acquittal and life for all men."290

403 Following St. Paul, the Church has always taught that the overwhelming misery which oppresses men and their inclination towards evil and death cannot be understood apart from their connection with Adam's sin and the fact that he has transmitted to us a sin with which we are all born afflicted, a sin which is the "death of the soul".291 Because of this certainty of faith, the Church baptizes for the remission of sins even tiny infants who have not committed personal sin.292

404 How did the sin of Adam become the sin of all his descendants? The whole human race is in Adam "as one body of one man".293 By this "unity of the human race" all men are implicated in Adam's sin, as all are implicated in Christ's justice. Still, the transmission of original sin is a mystery that we cannot fully understand. But we do know by Revelation that Adam had received original holiness and justice not for himself alone, but for all human nature. By yielding to the tempter, Adam and Eve committed a personal sin, but this sin affected the human nature that they would then transmit in a fallen state.294 It is a sin which will be transmitted by propagation to all mankind, that is, by the transmission of a human nature deprived of original holiness and justice. And that is why original sin is called "sin" only in an analogical sense: it is a sin "contracted" and not "committed" - a state and not an act.

405 Although it is proper to each individual,295 original sin does not have the character of a personal fault in any of Adam's descendants. It is a deprivation of original holiness and justice, but human nature has not been totally corrupted: it is wounded in the natural powers proper to it, subject to ignorance, suffering and the dominion of death, and inclined to sin - an inclination to evil that is called concupiscence". Baptism, by imparting the life of Christ's grace, erases original sin and turns a man back towards God, but the consequences for nature, weakened and inclined to evil, persist in man and summon him to spiritual battle.

406 The Church's teaching on the transmission of original sin was articulated more precisely in the fifth century, especially under the impulse of St. Augustine's reflections against Pelagianism, and in the sixteenth century, in opposition to the Protestant Reformation. Pelagius held that man could, by the natural power of free will and without the necessary help of God's grace, lead a morally good life; he thus reduced the influence of Adam's fault to bad example. The first Protestant reformers, on the contrary, taught that original sin has radically perverted man and destroyed his freedom; they identified the sin inherited by each man with the tendency to evil (concupiscentia), which would be insurmountable. The Church pronounced on the meaning of the data of Revelation on original sin especially at the second Council of Orange (529)296 and at the Council of Trent (1546).297

A hard battle. . .

407 The doctrine of original sin, closely connected with that of redemption by Christ, provides lucid discernment of man's situation and activity in the world. By our first parents' sin, the devil has acquired a certain domination over man, even though man remains free. Original sin entails "captivity under the power of him who thenceforth had the power of death, that is, the devil".298 Ignorance of the fact that man has a wounded nature inclined to evil gives rise to serious errors in the areas of education, politics, social action299 and morals.

408 The consequences of original sin and of all men's personal sins put the world as a whole in the sinful condition aptly described in St. John's expression, "the sin of the world".300 This expression can also refer to the negative influence exerted on people by communal situations and social structures that are the fruit of men's sins.301

409 This dramatic situation of "the whole world [which] is in the power of the evil one"302 makes man's life a battle:

The whole of man's history has been the story of dour combat with the powers of evil, stretching, so our Lord tells us, from the very dawn of history until the last day. Finding himself in the midst of the battlefield man has to struggle to do what is right, and it is at great cost to himself, and aided by God's grace, that he succeeds in achieving his own inner integrity.303
Notice in particular the section on the consequences of Adam's sin for humanity.
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06-06-2017 , 05:40 PM
Quote:
Originally Posted by unrealviper
"I do not believe that those who believe in a literal god are capable of rational thought"

https://en.wikipedia.org/wiki/Ren%C3%A9_Descartes

Cliffnotes: Descartes. Catholic. The founder of Western philosophy and a chief advocate of rationalism.
Hi, d2_24.
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06-06-2017 , 05:51 PM
Quote:
Originally Posted by Aaron W.
...pushed me back towards the idea that there must be some type of moral standard beyond opinion. Otherwise, I have no basis upon which to say that such-and-such is a "truly" a bad thing.
How about your basic humanity, and gosh, the fact that conscience is what you have have when nobody is looking.

Religious people's instinct towards a lack of integrity and self-control is revealed by statements like "without religion, we wouldn't have morality". What you people actually mean is, "if I didn't think someone was watching, I'd be doing all sorts of bad stuff". Never mind though, you do it anyway, but god forgives you and it's all good. Welcome to the Republican party.

Sunlight is the best disinfectant, Aaron. Come to the other side. Even I'll forgive you.
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06-06-2017 , 05:54 PM
This ever present battle of Man with the powers of evil , according to the above, is "contracted" not "committed" as Chillrob has stated( in a basic sense he has studied contracted). In the Protestant sense Man is perverted and responsible after having committed the act by working within the seduction of Lucifer, it appears to be done consciously.

This leads to the two venues of "free will" and "determinism"as the Roman Catholic sense, as referenced, does give hope to the future of Man via Christ in works.

The Protestant sense, as delineated (written by a Roman Catholic) above states that there is nothing Man can do for matters are predetermined . This type of theology is expressed especially in Calvin's Presbyterianism( chosen Presbyters) but I don't believe that the Methodism of Wesley speaks in this way(not sure of this) .

Interesting enough,Augustine, who is also referenced in the matter of predestination or a determinism might be called the forerunner of this particular bit of theology. I say this for the idea of "free will" which is expressed in Aquinas, the philosopher of the
Roman Catholic Church appears to contradict Augustine and so it does, but both sides still pay homage to Augustine.

Augustine, prior to his conversion was a Manichean and from what I can tell somehow saw that there would be the destruction or exclusion of the human being and therefore predestined but his perception only saw the physical body of man.

Nations ,peoples and physical bodies will rise and fall to be eliminated from the warp and woof of the human experience and to put it succinctly he saw the "evolution of the body" whereas not the "evolution of the soul/spirit" who is Man and lives within the immortal.

Evolution of the body ; therefore the end of times period.

'Evolution of the soul / spirit"; as Man moves on and in this he not only redeems himself through Christ but even REDEEMS Lucifer himself who in one aspect has brought man to a higher state.

The Savior of the world dying an ignominious death on the Cross yet in this Mankind returns to the pre Luciferic realm (not the same of course as every and all beings evolve) renewed with a personality or "I" or "Ego' that very body of man who works within Good and Evil .
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06-06-2017 , 05:57 PM
Quote:
Originally Posted by Aaron W.
Maybe we should step back and clarify what you think "in [God's] image" means.
Well, if it's the misogynistic, bigoted, cruel, whimsical and arbitrary god of the old testament, then I'll concede that a lot of people, and most US Republicans were created in that image. If you have some other image in mind, please proffer it.
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06-06-2017 , 05:59 PM
Quote:
Originally Posted by d2_e4
Hi, d2_24.
LOL - It's like you don't even understand that the thing that was posted stands in direct opposition to your OP. This, perhaps above all else, shows the depth of delusion and lack of intellectual content inside your head.
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06-06-2017 , 06:04 PM
Quote:
Originally Posted by d2_e4
How about your basic humanity, and gosh, the fact that conscience is what you have have when nobody is looking.
What about it? Do you think something you said stands in contradiction to something I've said? I mean, of course you do, but that's just because you don't think about anything carefully before typing.

Quote:
Religious people's instinct towards a lack of integrity and self-control is revealed by statements like "without religion, we wouldn't have morality". What you people actually mean is, "if I didn't think someone was watching, I'd be doing all sorts of bad stuff". Never mind though, you do it anyway, but god forgives you and it's all good. Welcome to the Republican party.
Right. You *totally* understand what I've stated. Absolutely 100% bigly understand.

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Sunlight is the best disinfectant, Aaron.
Ummmmm... Do you even know what that phrase means?

https://en.wiktionary.org/wiki/sunli...t_disinfectant

Quote:
(usually public policy or management) Transparency with respect to the dissemination of information promotes the social acceptance of an idea or institution.
...

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Come to the other side. Even I'll forgive you.
No thanks. Your side seems to be without intellectual merit and without intellectual integrity. Why would anyone choose to perpetuate that upon themselves?
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06-06-2017 , 06:05 PM
Quote:
Originally Posted by Aaron W.
LOL - It's like you don't even understand that the thing that was posted stands in direct opposition to your OP. This, perhaps above all else, shows the depth of delusion and lack of intellectual content inside your head.
Seems pretty cool to me, I'm down. https://en.wikipedia.org/wiki/Rationalism

How is "rationalism is the view that regards reason as the chief source and test of knowledge or any view appealing to reason as a source of knowledge or justification. More formally, rationalism is defined as a methodology or a theory in which the criterion of the truth is not sensory but intellectual and deductive"

in direct opposition to my OP?

Last edited by d2_e4; 06-06-2017 at 06:23 PM.
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06-06-2017 , 06:14 PM
Quote:
Originally Posted by Aaron W.
Ummmmm... Do you even know what that phrase means?
You seem to be unable to grasp the slightest point of nuance on my part, seemingly because you think I am incapable of it. I meant exactly what that aphorism means, in relation to what I said previously, about not needing someone to watch over you. Read it in context, my son, and ye shall see the light. If you need a more visceral analogy, think about some sinner confessing in a dark cubicle.

You're quick to hop on to anything you perceive as lack of intellectual prowess on my part. I mean, congratulations, you are right a lot of the time. I just don't have the inclination to write long-winded replies to your bloviating posts. Well done though, you win the internets.

Last edited by d2_e4; 06-06-2017 at 06:26 PM.
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06-06-2017 , 06:22 PM
Quote:
Originally Posted by carlo
This ever present battle of Man with the powers of evil , according to the above, is "contracted" not "committed" as Chillrob has stated( in a basic sense he has studied contracted). In the Protestant sense Man is perverted and responsible after having committed the act by working within the seduction of Lucifer, it appears to be done consciously.

This leads to the two venues of "free will" and "determinism"as the Roman Catholic sense, as referenced, does give hope to the future of Man via Christ in works.

The Protestant sense, as delineated (written by a Roman Catholic) above states that there is nothing Man can do for matters are predetermined . This type of theology is expressed especially in Calvin's Presbyterianism( chosen Presbyters) but I don't believe that the Methodism of Wesley speaks in this way(not sure of this) .

Interesting enough,Augustine, who is also referenced in the matter of predestination or a determinism might be called the forerunner of this particular bit of theology. I say this for the idea of "free will" which is expressed in Aquinas, the philosopher of the
Roman Catholic Church appears to contradict Augustine and so it does, but both sides still pay homage to Augustine.

Augustine, prior to his conversion was a Manichean and from what I can tell somehow saw that there would be the destruction or exclusion of the human being and therefore predestined but his perception only saw the physical body of man.

Nations ,peoples and physical bodies will rise and fall to be eliminated from the warp and woof of the human experience and to put it succinctly he saw the "evolution of the body" whereas not the "evolution of the soul/spirit" who is Man and lives within the immortal.

Evolution of the body ; therefore the end of times period.

'Evolution of the soul / spirit"; as Man moves on and in this he not only redeems himself through Christ but even REDEEMS Lucifer himself who in one aspect has brought man to a higher state.

The Savior of the world dying an ignominious death on the Cross yet in this Mankind returns to the pre Luciferic realm (not the same of course as every and all beings evolve) renewed with a personality or "I" or "Ego' that very body of man who works within Good and Evil .
I'm going out on a limb and bet that you're a losing poker player.
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06-06-2017 , 06:49 PM
Quote:
Originally Posted by d2_e4
Seems pretty cool to me, I'm down. https://en.wikipedia.org/wiki/Rationalism

How is "rationalism is the view that regards reason as the chief source and test of knowledge or any view appealing to reason as a source of knowledge or justification. More formally, rationalism is defined as a methodology or a theory in which the criterion of the truth is not sensory but intellectual and deductive"

in direct opposition to my OP?
Gee... I don't know. Maybe if you spent some time reading the words that were given to you in the post, you might see it. Or not. I don't care enough to completely stop you if you want to go down the path of stupid.
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06-06-2017 , 07:05 PM
Quote:
Originally Posted by Aaron W.
Gee... I don't know. Maybe if you spent some time reading the words that were given to you in the post, you might see it. Or not. I don't care enough to completely stop you if you want to go down the path of stupid.
Yeah, ok, got it. Descartes, he was the guy with the coordinates, right? Great guy, gonna go on to do bigly things.

Joking aside, I misread the poster's quote from my OP as a quote from Descartes.

Is there any evidence he believed in a "literal" god? I don't really want to read a thousand-page Wikipedia article to find this hidden nugget of treasure.
Religion and logic Quote
06-06-2017 , 07:06 PM
Quote:
Originally Posted by d2_e4
You seem to be unable to grasp the slightest point of nuance on my part, seemingly because you think I am incapable of it. I meant exactly what that aphorism means, in relation to what I said previously, about not needing someone to watch over you. Read it in context, my son, and ye shall see the light. If you need a more visceral analogy, think about some sinner confessing in a dark cubicle.
Ummmm... yeah. So by "nuance" you mean "completely wrong and has nothing to do with the original quote"? Got it.

Spoiler:
The quote is about transparency and information dissemination making information available. The core concept is that that when something like a government is transparent, it roots out flaws BECAUSE the information is public and EVERYBODY is looking over the government's shoulder. What you're suggesting is the exact opposite of what you're trying to say that it means.


...

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You're quick to hop on to anything you perceive as lack of intellectual prowess on my part.
Just as quick as you are to make the dumb comments in the first place.

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I mean, congratulations, you are right a lot of the time. I just don't have the inclination to write long-winded replies to your bloviating posts.
Apparently, you also don't have the inclination to think before posting. And you're slow to admit error (and in many cases never do). It's not *just* that you're saying/doing dumb things and making dumb posts. It's that you almost seem proud of yourself for doing so. You seem to wear your mistakes like badges of honor. Repeated errors do not cause you sufficient reason to pause and think.

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Well done though, you win the internets.
Awwwww... are you sulking because you fail at thinking? The passing of blame is a common move for weak-minded individuals who are unable to accept their own failures. If you would just stop yourself from posting stupid things by thinking before posting, and not always falling into your knee-jerk defensive posture and literally making up things, then maybe you wouldn't fail as badly in the future.

But since you have shown no inclination towards improvement, I think I can reasonably expect that you're going to continue onward in ignorance.
Religion and logic Quote
06-06-2017 , 07:09 PM
Quote:
Originally Posted by d2_e4
Yeah, ok, got it. Descartes, he was the guy with the coordinates, right? Great guy, gonna go on to do bigly things.

Joking aside, I misread the poster's quote from my OP as a quote from Descartes.

Is there any evidence he believed in a "literal" god? I don't really want to read a thousand-page Wikipedia article to find this hidden nugget of treasure.
Do you see how desperate you are? There's a thing that's literally saying that you're wrong, but you're trying to turn it around to create enough alternate facts to declare yourself to be right. This is basically identical to what you did with William Ockham at the start of the thread.

You're so proud of your ignorance that you're willing to repeat your follies. Like a dog returning to its vomit.
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06-06-2017 , 07:18 PM
Quote:
Originally Posted by Aaron W.
Ummmm... yeah. So by "nuance" you mean "completely wrong and has nothing to do with the original quote"? Got it.

Spoiler:
The quote is about transparency and information dissemination making information available. The core concept is that that when something like a government is transparent, it roots out flaws BECAUSE the information is public and EVERYBODY is looking over the government's shoulder. What you're suggesting is the exact opposite of what you're trying to say that it means.


...



Just as quick as you are to make the dumb comments in the first place.



Apparently, you also don't have the inclination to think before posting. And you're slow to admit error (and in many cases never do). It's not *just* that you're saying/doing dumb things and making dumb posts. It's that you almost seem proud of yourself for doing so. You seem to wear your mistakes like badges of honor. Repeated errors do not cause you sufficient reason to pause and think.



Awwwww... are you sulking because you fail at thinking? The passing of blame is a common move for weak-minded individuals who are unable to accept their own failures. If you would just stop yourself from posting stupid things by thinking before posting, and not always falling into your knee-jerk defensive posture and literally making up things, then maybe you wouldn't fail as badly in the future.

But since you have shown no inclination towards improvement, I think I can reasonably expect that you're going to continue onward in ignorance.
Aaron, I laud you for proving me wrong on most points. **** it, every point, if you like.

Why do you argue on the internet in support of religion? Is it to persuade others, or to persuade yourself?

Edit: I have held my beliefs all my life, but I have never felt the need to share them with strangers before. I do now, because of the current political climate. I feel that religion plays a large part in the election of extremist candidates in otherwise democratic societies, the US in particular. That is my reason.
Religion and logic Quote
06-06-2017 , 07:25 PM
Quote:
Originally Posted by d2_e4
Why do you argue on the internet in support of religion? Is it to persuade others, or to persuade yourself?
Neither. I argue on the internet for a combination of entertainment and increasing my own level of knowledge. If others learn things through the process, that's a serendipitous by-product.

I am generally of the belief that argument one way or the other on the internet is extremely unlikely to change minds on core beliefs. (Your posts in this thread is what I consider to be the typical thing to happen. From the beginning, I pegged you as behaving extremely similar to the religious people that you so desperately desire to mock, and I've been proven right repeatedly on that read.)

On occasion, there will be moments of honest conversation that really push more deeply into new ideas. But they're pretty rare. And I'm not always sure that persuasion really happens there, but just an opening of minds and a releasing of preconceived notions. For people who are following along intellectually, persuasion at that level happens much more during times away from the internet, where people can be alone with their thoughts and can push past the defensiveness that comes with things that challenge core beliefs.
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06-06-2017 , 07:27 PM
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Originally Posted by d2_e4
Edit: I have held my beliefs all my life, but I have never felt the need to share them with strangers before. I do now, because of the current political climate.
You do now because you're angry. And the fact that you've held your beliefs your whole life actually reveals how little you've engaged in self-reflection of those beliefs. If you had reflected more, you would be less wrong more often. It would show in your posting.

Quote:
I feel that religion plays a large part in the election of extremist candidates in otherwise democratic societies, the US in particular. That is my reason.
You're welcome to feel whatever you want. And you're welcome to remain uninformed and bolster your beliefs with all the false information all you want.

Or you can grow up.
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06-06-2017 , 07:29 PM
Quote:
Originally Posted by Aaron W.
Neither. I argue on the internet for a combination of entertainment and increasing my own level of knowledge. If others learn things through the process, that's a serendipitous by-product.

I am generally of the belief that argument one way or the other on the internet is extremely unlikely to change minds on core beliefs. (Your posts in this thread is what I consider to be the typical thing to happen. From the beginning, I pegged you as behaving extremely similar to the religious people that you so desperately desire to mock, and I've been proven right repeatedly on that read.)

On occasion, there will be moments of honest conversation that really push more deeply into new ideas. But they're pretty rare. And I'm not always sure that persuasion really happens there, but just an opening of minds and a releasing of preconceived notions. For people who are following along intellectually, persuasion at that level happens much more during times away from the internet, where people can be alone with their thoughts and can push past the defensiveness that comes with things that challenge core beliefs.
This is a really good response, and a really good post.
Religion and logic Quote
06-06-2017 , 07:36 PM
Quote:
Originally Posted by Aaron W.
You do now because you're angry. And the fact that you've held your beliefs your whole life actually reveals how little you've engaged in self-reflection of those beliefs. If you had reflected more, you would be less wrong more often. It would show in your posting.



You're welcome to feel whatever you want. And you're welcome to remain uninformed and bolster your beliefs with all the false information all you want.


Or you can grow up.
Aaron, we agree on most things, just not on the axioms.

If Bob started arguing flat earth to you, or that you can't ever find the roots of a quadratic equation, or that you can square or the circle, or trisect the angle, or build a perpetual engine, you would surely mock Bob, no matter how many so-called arguments Bob put forth for his position.

You would take exactly the line I am taking with you now. Now replace "Bob" with you, and add in the fact I'm pretty salty, because nobody murders other people due to the fact they think they can or can't square the circle, and that's pretty much where we are.

Last edited by d2_e4; 06-06-2017 at 07:45 PM.
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