Quote:
Originally Posted by Pletho
Now when you read this you have two choices
#1 Believe that what the jounalist wrote is TRUE or
#2 Not Believe that whst the journalist wrote was true.
YOU get to make a decision on what YOU PERSONALLY ACCEPT AS TRUE. You get to decide if you believe the story or not.
I did not say that the story was true or false, I just said you get to decide IF YOU BELIEVE if the story us true or false. This is your choice.
Pletho
I believe what you have is a false dichotomy.
When I read something in the newspaper, I can:
1. believe it is true
2. believe it is false
3. not 1 or 2
I believe we may also be equivocating. On the one hand we are using "believe" as above -- assigning a truth value to a statement. On the other hand, I believe a generally accepted meaning of "believe" is more akin to a gut feeling.
Think about poker. You may weigh a list of criteria and the results may point toward a fold. So 9 times out of 10 you decide to fold. But every once in a while in a similar situation you call because you think he is bluffing. Maybe you can examine the hand carefully and decide why you think he is bluffing (and maybe that would just be rationalizing). Or maybe you can't figure it out. What you know for sure is, there is a little voice inside your head saying "CALL CALL CALL." We might call that a gut reaction.
Now we talk about god again. When you ask me about believing in god, I get no gut reaction.
When other people say they believe in god, I guess I assume that means: thinking, reasoning, and/or rationalizing aside, they have that same "he's bluffing!" gut feeling; a little voice in their head saying "I love and fear God, who obviously exists, praise him... in heaven... heavenly father, etc." or something similar.
So if you ask me, the typical god evidence is not extraordinary enough to justify the extraordinary claims made of most gods. In deciding to weigh the evidence logically like that, did I just choose not to believe in god? I don't think so, but maybe you think otherwise.
And if you ask me, the burden of proof is on the person making the positive claim. So I would say that I lack a belief in the existence of any supernatural gods that others have claimed exists. Did I just choose to not believe in god when I declared that I believe (and "believe") that the burden of proof is on the person making the positive claim? Again, I don't think so.
I think it is correct to say that I therefore do not believe in god. But I don't have to "believe" that. You can read my description of my thoughts and feelings about the subject, and you can conclude that I, Airship-whatever-my-stupid-nick-is, doesn't believe in god. Did you just choose for me? I don't think so... but the thought process, the decision tree, that you would follow to determine if I believe in god or not would be the same one that I would follow to make the determination.
By the way, I think there is a lot of room for debate on this issue. And I would love to hear what some linguistics people have to say about it.
I conclude with an analogy.
You find yourself faced with two doors. On one door hangs a sign that reads "I believe in god." On the other door hangs a sign that reads "I do not believe in god." Some time passes, and then you walk through the door of your choice.
I think the pro-choice side of the argument (what an ironic pun!) ITT is claiming that the act of choosing to open the door is, in and of itself, the act of choosing to believe what is written on that door.
Whereas, I think the other side (which I believe is correct [at the moment]) is probably claiming that while "some time passes," you wondered which door to open, then you figured it out through self-examination. Thus, you
discovered that you did or did not believe in gods, and only then did you
choose to open the door which represented your belief (or lack thereof).
Last edited by AirshipOhio; 04-16-2009 at 06:30 PM.