Prayer and mass shootings etc
spankthebadwookie,
See the problem? Trivialities.
See the problem? Trivialities.
I wouldn't, within a few posts of an OP about the purpose of prayer in a tragedy, start a side conversation about gun control or why tabloids do what they do, just because seeing the front cover of a tabloid made me think of those things. I wouldn't do it IRL either.
I doubt the bolded is true. Imagine a dinner party. One difference between this and a forum is that if everyone is paying attention to a table wide conversation, then only one topic can occur at a time when on a forum multiple can happen at the same time. But even in real life, often the dinner table splinters and multiple subgroups are formed to talk about things, reforming to the big table, separating again, and so on. Further, it is very typical that there is a constant flow of conversation, dancing around different topics as people have interesting things to say, going off on tangents, etc.
Now this is key: have you EVER seen someone at the dinner party while still chatting away on their preferred topic yell out to those at the other end of the table that they are being incredibly rude to talk about something else? That would be incredibly rude. And you have the audacity to call us rude?
Also note that you have now broken every one of your vows. Not only have you broken the original claim that you had made your last post on this issue, you have now broken your secondary claim that you would only reply once to each person who has disagreed with you. It's a lot of posts, but notice something important: it hasn't inhibited the other conversation you want to have one bit! See how that conversation and this conversation are going along in parallel?
No you don't generally do it because you think that, I wouldn't disagree, luckily I never said that so it's a straw man.
What I did say was that when people use religious vernacular, they are inadvertently promoting a religion in the same manner that people who call vacuum cleaners 'Hoovers' promote that brand. I'm sure that's not their intention though, it's just a huge branding win for Hoover.
I don't know.
What I did say was that when people use religious vernacular, they are inadvertently promoting a religion in the same manner that people who call vacuum cleaners 'Hoovers' promote that brand. I'm sure that's not their intention though, it's just a huge branding win for Hoover.
I don't know.
ROFL.
I've been giving them more credit than that by assuming that they will actually pray, and I'm asking what do they hope to achieve by doing that (.e.g. are they trying to change god's mind?). During that prayer, they are not talking to the person they're praying for, they're talking to god. Presumably they hope to achieve something by doing this. What is it?
(2) They pray because they believe prayer has benefit.
(3) They tell the victims they're going to pray because they believe telling them will increase the level of support and comfort the victims feel.
If this is really beyond your ability to understand, there's no hope for you. It's impossible for anyone other than you to fix your own intentional stupidity.
The promise to do it because that's what they intend to do. There's no relevance here on whether it would actually accomplish anything. It's a promise to act. Would you have this same confusion if they said "I will light a candle for you"? The promised action is absolutely clear and they are making the promise because they intend to do it.
(1) They say they are going to pray because they are going to pray.
(2) They pray because they believe prayer has benefit.
(3) They tell the victims they're going to pray because they believe telling them will increase the level of support and comfort the victims feel.
If this is really beyond your ability to understand, there's no hope for you. It's impossible for anyone other than you to fix your own intentional stupidity.
(1) They say they are going to pray because they are going to pray.
(2) They pray because they believe prayer has benefit.
(3) They tell the victims they're going to pray because they believe telling them will increase the level of support and comfort the victims feel.
If this is really beyond your ability to understand, there's no hope for you. It's impossible for anyone other than you to fix your own intentional stupidity.
Wonder if he boycotts all songs, books and movies which reference the abrahamic God for the same reason.
I'd joke about hives, the Roman Zeus and hot cross buns if the Nazarene weren't so badass.
:/
srchterm: Iove.
Anyway. Friction non-fiction time. Have a good arvo.
:/
srchterm: Iove.
Anyway. Friction non-fiction time. Have a good arvo.
So it's really hard to know what MB is thinking other than he's convinced that there must be a negative thing and cannot possibly be a positive one.
LEMONZEST
Greetings,
Many Christians believe God will change his mind at times because of the prayers of people. There are several cases where God changed his mind in the OT because people prayed that forms the basis for this belief.
It would probably help to just accept things at face value. If people are praying for God to comfort the victims and the victims' families then their request is transparent. The people praying expect/hope God will comfort those suffering.
Probably depends on the person. If a person has sincere faith in God and sincerely prays I think it is anything but.
is he going to change his mind because we ask him to?
When people 'pray for victims', what exactly are they doing and what do they hope to achieve?
Is it anything more than a platitude?
A static God (or Godhead/Tao/whatever you prefer) is pretty well nigh useless if it's not a peg for a certain historical era or juncture point, wouldn't you say?
So obviously if such exists, it's going to be a indulgent, patient gestalt.
So obviously if such exists, it's going to be a indulgent, patient gestalt.
the #1 commandment for religious people
And wrote the book on something imaginary like psychokinetics? Sure.
Always tobacco. Cheers.
Always tobacco. Cheers.
Wrt to the bolded, no I haven't, and this may go some way towards explaining your answers. I've specifically asked why people promise to 'pray', to engage in a very specific religious behavior and perform this behavior. This is not at all the same as 'generally use religious language'.
It almost seems that there's an assumption on your part that when people offer to pray, it's just an unthinking platitude, that they have no intention of actually doing it. I've been giving them more credit than that by assuming that they will actually pray, and I'm asking what do they hope to achieve by doing that (.e.g. are they trying to change god's mind?). During that prayer, they are not talking to the person they're praying for, they're talking to god. Presumably they hope to achieve something by doing this. What is it?
It almost seems that there's an assumption on your part that when people offer to pray, it's just an unthinking platitude, that they have no intention of actually doing it. I've been giving them more credit than that by assuming that they will actually pray, and I'm asking what do they hope to achieve by doing that (.e.g. are they trying to change god's mind?). During that prayer, they are not talking to the person they're praying for, they're talking to god. Presumably they hope to achieve something by doing this. What is it?
Probably the best answer to this would be given by the religious people here as they are the ones who actually do this and so would presumably know best why they are doing this.
My own reasons are probably not very representative as I am not a member of any religious. I'll participate in religious prayers or rituals because I think it helps social groups form tighter bonds with each other and also because it can be emotionally comforting in a way not too dissimilar to reading good poem/novel or listening to music can be. I also think that people who are grieving feel comforted by the knowledge that other people around them often feel the same sorrow they feel, that it gives more meaning or value to what they lost. Because religious rituals are so strongly associated with death or with great tragedy, I think this can be one of the more effective ways of demonstrating that sorrow.
Finally, I think that it is a sign of respect for what is lost. In the same way that I want other people to miss me and grieve if I were to die, I feel like it is a way of respecting what is lost to take some time to participate in mourning rituals on their behalf.
I wouldn't, within a few posts of an OP about the purpose of prayer in a tragedy, start a side conversation about gun control or why tabloids do what they do, just because seeing the front cover of a tabloid made me think of those things. I wouldn't do it IRL either. I clearly have a different personal etiquette and given that when I first posted here I was infracted for 'repeated off-topic posting', and apparently the difference between what I did and this is how you deem something 'worthwhile', or not, I'm somewhat unclear now about what is 'off-topic' in a bad way, and in a 'worthwhile' way.
1) I think you are exaggerating how far the side discussion was from the OP. My initial comment was a negative comment about people who criticize religious people for saying that they are praying for the victims of a tragedy. Since this is exactly one the directions you went yourself in this thread (in describing this as being "selfish"), while it wasn't directly answering the questions in the OP, it was indeed related to that topic.
2) I take the RGT Rules pretty seriously in my moderation of this forum. Whenever I infract people or delete posts I try to do so with an explicit justification in mind on that basis. So here is what it says:
Derailing of threads will be closely monitored:
RGT has a deep history of great thread derails that turned a bad thread into a great one. But never has that happened by people derailing the thread to treat the forum like their personal blog or general random mocking of public figures or more generally ****ty posts. Posts will be deleted at Mod discretion.
RGT has a deep history of great thread derails that turned a bad thread into a great one. But never has that happened by people derailing the thread to treat the forum like their personal blog or general random mocking of public figures or more generally ****ty posts. Posts will be deleted at Mod discretion.
3) I think IRL discussion is only an imperfect guide for forum conversations. We have many more people here who want to talk about many more sides of an issue than you'll generally find in a real life conversation, where it would be unusual for there to be more than 3-4 people involved. So I would be hesitant to apply too strictly the rules of etiquette that apply there to our conversations here.
4) I'll note as an example of how these kinds of side discussions can arise that even this discussion of moderation and side discussions is itself a side discussion, one started by you and continued by you.
I see. I thought you were asking, Why do people say, or tell other people, that they will pray for them in response to a tragedy. But you are more interested in why they actually do pray in response to a tragedy. More specifically, you want to know what they think they are doing when they pray in response to a tragedy.
Also, I really do want to explore the logic of prayer. I've said that I don't see how it's possible to change god's mind, I'm assuming that there are arguments to counter that position that are better than 'there are examples in the bible' (I've responded to that) or 'people think they can' (meaningless)? I have done some reading up, but I also want to discuss this with people here and so I'm hoping that someone will engage on that issue.
A few points.
1) I think you are exaggerating how far the side discussion was from the OP. My initial comment was a negative comment about people who criticize religious people for saying that they are praying for the victims of a tragedy. Since this is exactly one the directions you went yourself in this thread (in describing this as being "selfish"), while it wasn't directly answering the questions in the OP, it was indeed related to that topic.
1) I think you are exaggerating how far the side discussion was from the OP. My initial comment was a negative comment about people who criticize religious people for saying that they are praying for the victims of a tragedy. Since this is exactly one the directions you went yourself in this thread (in describing this as being "selfish"), while it wasn't directly answering the questions in the OP, it was indeed related to that topic.
Thank you for elaborating on the rules.
I see no point in continuing it ITT now though, so I'm done. If I need to talk about it anymore, which is unlikely, I'll PM you.
Wonder the same thing. How can a God, as smart as smart gets, be surprised? I would think he'd know everything that could and would happen even before creation. He would know the payer before its prayed and know if he answered and changed his mind before its prayed. Which im not sure would be changing ones mind.
Then there are the bibles prophesies. If true it means the bibles God does know the future so he would have to calculate the mind changing in there.
Then there are the bibles prophesies. If true it means the bibles God does know the future so he would have to calculate the mind changing in there.
Wonder the same thing. How can a God, as smart as smart gets, be surprised? I would think he'd know everything that could and would happen even before creation. He would know the payer before its prayed and know if he answered and changed his mind before its prayed. Which im not sure would be changing ones mind.
Then there are the bibles prophesies. If true it means the bibles God does know the future so he would have to calculate the mind changing in there.
Then there are the bibles prophesies. If true it means the bibles God does know the future so he would have to calculate the mind changing in there.
Position. A god can be surprised, but the surprise takes the nature of inspiration and awe. You can be either individual or pantheist. You can be part of a collective.
Old Abrahamic conceptualizations have angelic structures. It's no fun being the sole observer all the time etc.
Keep going, man.
<snip>
Also, I really do want to explore the logic of prayer. I've said that I don't see how it's possible to change god's mind, I'm assuming that there are arguments to counter that position that are better than 'there are examples in the bible' (I've responded to that) or 'people think they can' (meaningless)? I have done some reading up, but I also want to discuss this with people here and so I'm hoping that someone will engage on that issue.
Also, I really do want to explore the logic of prayer. I've said that I don't see how it's possible to change god's mind, I'm assuming that there are arguments to counter that position that are better than 'there are examples in the bible' (I've responded to that) or 'people think they can' (meaningless)? I have done some reading up, but I also want to discuss this with people here and so I'm hoping that someone will engage on that issue.
I think that my suggestion that people pray for selfish reasons, in a conversation exploring why people pray, is on-topic and relevant, and a conversation about whether or not that is one of the criticisms being leveled at them by those who wish to politicize prayer for their own benefit, isn't. Worse, the comments about gun-control and the nature of and motivations behind tabloid headlines sparked discussions about both and I don't consider either to be remotely relevant to the topic of why people pray. So I'm going to respectfully disagree with you there.
Something I'm well aware of, have mentioned ITT and have done my best to try to avoid by responding once in the thread to each person who has addressed it (with the exception of you with whom I'm discussing it because you're a mod) and then not responding to follow up posts ITT by them. And which is why, to the chagrin of some, I've been discussing this by PM.
I see no point in continuing it ITT now though, so I'm done. If I need to talk about it anymore, which is unlikely, I'll PM you.
I see no point in continuing it ITT now though, so I'm done. If I need to talk about it anymore, which is unlikely, I'll PM you.
My second favourite author after Stephen Baxter and now I have to reread that one because if it's relevant to this conversation, I totally didn't pick up on that the first time round.
AFAIK, the only way to resolve the 'omniscient god/no free will' dilemma, it to posit that god lives in an eternal now. That being the case, it's not possible to surprise god. How small a period of time is 'now'?
AFAIK, the only way to resolve the 'omniscient god/no free will' dilemma, it to posit that god lives in an eternal now. That being the case, it's not possible to surprise god. How small a period of time is 'now'?
I think that my suggestion that people pray for selfish reasons, in a conversation exploring why people pray, is on-topic and relevant, and a conversation about whether or not that is one of the criticisms being leveled at them by those who wish to politicize prayer for their own benefit, isn't. Worse, the comments about gun-control and the nature of and motivations behind tabloid headlines sparked discussions about both and I don't consider either to be remotely relevant to the topic of why people pray. So I'm going to respectfully disagree with you there.
Something I'm well aware of, have mentioned ITT and have done my best to try to avoid by responding once in the thread to each person who has addressed it (with the exception of you with whom I'm discussing it because you're a mod) and then not responding to follow up posts ITT by them. And which is why, to the chagrin of some, I've been discussing this by PM.
I see no point in continuing it ITT now though, so I'm done. If I need to talk about it anymore, which is unlikely, I'll PM you.
I see no point in continuing it ITT now though, so I'm done. If I need to talk about it anymore, which is unlikely, I'll PM you.
A basic rule of thumb for me is that if you want a conversation to stop you have to let the other person have the last word.
Finally, please stop adjusting your claimed rules. First you said you were done on this issue. Then you amended it to once per person. Then you amended it to once per person unless it was a mod. Now you are still pulling the "doesn't matter what you say, I'm not responding" card.
Also, I really do want to explore the logic of prayer. I've said that I don't see how it's possible to change god's mind, I'm assuming that there are arguments to counter that position that are better than 'there are examples in the bible' (I've responded to that) or 'people think they can' (meaningless)? I have done some reading up, but I also want to discuss this with people here and so I'm hoping that someone will engage on that issue.
You're just going to reject everything out of hand, in basically the same way you reject anything you disagree with out of hand. You're going to accept your interpretation of the Bible over religious people's interpretation because you disagree with it. You're going to accept your assumptions about religious people's beliefs and motivations over their own claims about their beliefs and motivations.
This doesn't represent an attitudinal disposition that favors learning. It's headstrong ignorance.
I think that my suggestion that people pray for selfish reasons, in a conversation exploring why people pray, is on-topic and relevant...
Remember the initial origin of the cast of characters in HoS and the importance of Palatial and you see what Reynolds is grasping at. There's a poignant scene midway I won't spoil in plainxtext:
Spoiler:
The sectioning and the epilogue are both cruical to understanding that sentience is not localized for the scatterlings. Dispersion, let's say it's the second wave of the scattering.
Regardless of ^, the narratives and by-play are quite important for textual context, and so are the disagreements. Consider these to be impatient Kardashev-III sentiences and you've got the context for the re-read.
If you've seen Jupiter Ascending, you know exactly who Bella Lind is. They're huge fans of his work too. And yes, it is implicit that the movie came from the book.
If I'm wrong, I owe you both another trilogy.
AFAIK, the only way to resolve the 'omniscient god/no free will' dilemma, it to posit that god lives in an eternal now. That being the case, it's not possible to surprise god. How small a period of time is 'now'?
I never finished the Dark Defiles. But you'll find the sword in front of Old City Hall off Bay/Queen, Richard. **** this linear tip-tap **** sometimes.
You asked for the logic of the position. I gave you the logic (for some people). You disagree with one of the premises, which, fine, so do I, but that doesn't affect the logic of the view. If we are going to just disagree with the premises, you can just as easily say that there is no god so of course god can't change her mind.
I suspect that you have much, much more to offer on this subject, but it's like getting blood out of a stone.
Meh. You wanted to know the logic of why some believe god changes his mind or actions in response to prayer. I said, one reason that some will appeal to are the clear examples in the Bible of God doing so. You then said, but the Bible is inaccurate and can be interpreted differently. But that is not relevant.
Wonder the same thing. How can a God, as smart as smart gets, be surprised? I would think he'd know everything that could and would happen even before creation. He would know the payer before its prayed and know if he answered and changed his mind before its prayed. Which im not sure would be changing ones mind.
For example, any sane person would believe that God has given humans free will, and free will necessarily means that God doesn't know what's going to happen. It's like me creating a game with a randomization element. I'm still the creator/master of all that happens in the game, I still know the boundaries of all that could and would happen, but I've fenced off a small section of the world where elements are free to surprise me.
Of course, if you believe in personal prayer, you come up with ridiculous juxtapositions such as God listening to your prayer but not the blood curdling screams of a child being raped or someone being gassed by the Nazis, but that's a separate argument.
So Mightyboosh, just to confirm, when someone goes on a tangent in a DIFFERENT thread then this one, does the not talking about it anymore extend there? Or are you you going to try to silence organic conversation in those threads too? Perhaps you will try to silence conversation and then only spend one post - err, one post per person -- err, unless they are a mod -- - defending this there?
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