Official RGT random **** thread
"If you can't stand the heat, get out of the kitchen."
One can't be thin-skinned if they post in a public forum about religion.
Mightyboosh has blocked Aaron's posts, so it seems to me "no harm, no foul."
As an open-air preacher, I am the recipient of all manner of verbal abuse on occasion. And I'm cool with that. It comes with the territory when the topic is religion. What Aaron says to Mightyboosh is about 5% as bad as what I sometimes get when preaching in public, where there is no moderator to give me a "safe" zone.
One can't be thin-skinned if they post in a public forum about religion.
Mightyboosh has blocked Aaron's posts, so it seems to me "no harm, no foul."
As an open-air preacher, I am the recipient of all manner of verbal abuse on occasion. And I'm cool with that. It comes with the territory when the topic is religion. What Aaron says to Mightyboosh is about 5% as bad as what I sometimes get when preaching in public, where there is no moderator to give me a "safe" zone.
It is your behaviour - not your thoughts- that is disrespectful. The problem exists regardless of whether Mightyboosh makes a big deal out of. He has taken a really ****ty situation caused entirely by you and actually had a lot of class dealing with it. But that doesn't mean there isn't a problem or that I shouldn't identify it. You are acting shamefully, but it is clear there is no changing your behaviour.
This is what a lot of my threads look like...
Originally Posted by Aaron W., from Free Will thread
Incidentally, I believe MB probably reads the posts anyway. I think he just doesn't respond.
Can you share anything that would help someone better understand this situation (e.g. if you'd reply regardless of that reply being seen, what's the benefit over shouting it into the ether?)?
If he's disciplined enough not to read it, more power to him. I find it unlikely.
And it doesn't make a difference. As I've noted, my posting is intentionally done in a manner not to draw attention to it. It just reads like I'm posting, so it would not make any difference.
Can you share anything that would help someone better understand this situation (e.g. if you'd reply regardless of that reply being seen, what's the benefit over shouting it into the ether?)?
LOL indeed.
Lol at thinking Mightyboosh is reading your posts. Dude, he wants nothing to do with you, due to your failure to "respect the tone" - as the rules of this forums state- that he entirely reasonably wanted:
Bad posters often seem to care more about public mockery and launching the latest salvo in their diatribes against their opponents than fostering genuine dialogue. But you've shed all pretenses. When your bad behaviour got you ignore listed, it didn't seem to affect your behaviour at all, which is telling. The diatribes continued against someone you think is willfully ignorant. Heck you even still use the 2nd person as if it was an actual dialogue. It isn't!
Grow up and show some ****ing respect. Move on. Focus your attacks on others. You insulted your ex enough during the relationship, stop pinning your hate letters to him all over the school.
I just want to have enjoyable and productive conversations, not constantly be insulted and belittled
Grow up and show some ****ing respect. Move on. Focus your attacks on others. You insulted your ex enough during the relationship, stop pinning your hate letters to him all over the school.
The "Impotent behavior police" needs to quit whining about his impotence.
Aaaaaaannnnd truth. You don't actually care about the tone. You just feel protective of MB. Such warm fuzzies.
Focus your attacks on others.
Jesus Christ. Tone depends on who you are talking to. If someone is happy to fight, go have a fight with them. If they are not looking for a fight with you, leave them in peace. This is basic etiquette. And the forum rules.
You also object to Aaron saying that Mightyboosh's posts often come across as "willfully ignorant." I think this is a misread on Aaron's part; what he reads as willful ignorance is really just an application of this:
I think Mightyboosh posting in this more provisional manner is actually quite useful in sparking discussion and I appreciate him being willing to argue for commonly held positions that are imo clearly wrong, as it gives other posters an opportunity to say why they think those views are wrong.
I think Mightyboosh posting in this more provisional manner is actually quite useful in sparking discussion and I appreciate him being willing to argue for commonly held positions that are imo clearly wrong, as it gives other posters an opportunity to say why they think those views are wrong.
It would be quite a different thing if MB were to get beyond merely repeating his assumptions in the argumentation of his position. Rather, conversations get bogged down in strange and often false assumptions/statements, and when those falsities are addressed, rather than learning from the information he just continues further. His position is often immune to facts and logic because of this.
And it's not just something I experienced. You can find numerous examples of other posters attempting to persuade MB of various things and pointing out his flaws, and they very often run into the same roadblocks.
Here's the thread in which MB declared his initial block:
https://forumserver.twoplustwo.com/s...6&postcount=34
Notice that my comments have been (and continue to be) consistent with that perspective. But in the thread, he was literally making demonstrably false claims and then trying to assert that it wasn't his argument at all. You see this echoed in the present discussion about "science" and "scientific method" and "scientific theory."
So I do see him and his arguments in an uncharitable light because the history does not provide sufficient reason for me to see it otherwise. When I refer to his arguments being as they always have been, I believe I'm grounded in a factual basis.
Give MB a hug for me.
This is basic etiquette. And the forum rules.
As a street preacher, I endure all manner of verbal abuse and I either have to put up with it or go home. I can't "block" anybody. If I had ten dollars every time somebody hurled the "f-bomb" at me while I was preaching, I'd be a wealthy man. (Okay, maybe not "wealthy", but you get the idea. )
'It could be worse' is not a justification. It could be better too.... I just want to have enjoyable and productive conversations, not constantly be insulted and belittled. Aaron is the only regular poster I have on ignore and it took a long time before I gave up and did that.
Have a blessed day, Mightyboosh.
One more question for you Aaron:
Would you prefer MightyBoosh not post in RGT?
eta: do you remember me PM'ing you a while ago (couple of years) about this very issue? I believe I asked you about your being uncharitable. I was trying to remember your reply (it was a civil enough exchange) but I don't have the msg, even in my Outbox. I'd be Ok with you posting that PM.
Would you prefer MightyBoosh not post in RGT?
eta: do you remember me PM'ing you a while ago (couple of years) about this very issue? I believe I asked you about your being uncharitable. I was trying to remember your reply (it was a civil enough exchange) but I don't have the msg, even in my Outbox. I'd be Ok with you posting that PM.
Either way is fine with me. I'm pretty ambivalent.
Fast pony - I made an edit to my post
eta: do you remember me PM'ing you a while ago (couple of years) about this very issue? I believe I asked you about your being uncharitable. I was trying to remember your reply (it was a civil enough exchange) but I don't have the msg, even in my Outbox. I'd be Ok with you posting that PM.
While I thought at the time I might be "I'm sticking my nose in", the notion that what is going on is only between two people is so wrong, it's RGT's little secret but everyone knows about it. I had also PM'd MB (I thought it was probably around the same time I thought I'd contacted you, but who knows?) because it was so uncomfortable to witness your behaviour. I took some time away from 2p2, and am only occasionally 'back', but it struck me that "Aaron is still up to it". Yesterday I checked that PM to MB - I sent it nearly three years ago.
I don't think anyone can or even should be forced to be respectful even at a basic level. That aside, what uke_master said is essentially the same way I have felt for a long time. When it comes to MB, I think Aaron's behaviour is inexplicable and irrational, whether seen as a low-level but relentless kind of abuse, or as someone who is shouting their thoughts at a radio broadcaster.
It's worth mulling over that MB (or someone like him) might have left this forum if not for the block feature.
For people who seem earnest in seeking information and knowledge, there are good conversations. For people who don't, it goes less well. Both types of conversations happen pretty regularly. MB's posts primarily fall in the latter category. Again, it's not just me. See also tame_deuces and some of your own observations about his positions.
What I believe is is basically just a psychological bias (availability heuristic). Because it's an "open secret" there's a more acute awareness of it, so that every time it happens you get the "there he goes again" reflex, and so it seems more prevalent than it actually is.
I think it's also true of the perception that I'm targeting him specifically to "insult" him fits into the same category. Yes, I will make comments about how he's not being intellectually honest, or repeating such-and-such an error, or that he's sounding like an anti-vaxxer, or whatever, but it's always the context of a reference to something specific. I don't ever just respond with "MB is stupid." I'm always pointing to specific errors when I do that. And I don't think it happens quite as often as it may seem. Many times, my comments are just pointing out errors and producing counter-arguments.
It's worth mulling over that MB (or someone like him) might have left this forum if not for the block feature.
it's RGT's little secret but everyone knows about it. I had also PM'd MB (I thought it was probably around the same time I thought I'd contacted you, but who knows?) because it was so uncomfortable to witness your behaviour. I took some time away from 2p2, and am only occasionally 'back', but it struck me that "Aaron is still up to it". Yesterday I checked that PM to MB - I sent it nearly three years ago.
When it comes to MB, I think Aaron's behaviour is inexplicable and irrational, whether seen as a low-level but relentless kind of abuse, or as someone who is shouting their thoughts at a radio broadcaster.
For people who seem earnest in seeking information and knowledge, there are good conversations. For people who don't, it goes less well. Both types of conversations happen pretty regularly. MB's posts primarily fall in the latter category. Again, it's not just me. See also tame_deuces and some of your own observations about his positions.
The important difference between you and beaucoupfish and tame_deuces is that while all three of you sometimes have disagreements with MB, only you Aaron accuse MB of being "willfully ignorant", and the like. It's one thing to challenge the veracity of someone's argument, and quite another to impugn their character by calling them "willfully ignorant." Why not just let the arguments stand or fall on their own merits?
Have a blessed day.
The important difference between you and beaucoupfish and tame_deuces is that while all three of you sometimes have disagreements with MB, only you Aaron accuse MB of being "willfully ignorant", and the like. It's one thing to challenge the veracity of someone's argument, and quite another to impugn their character by calling them "willfully ignorant." Why not just let the arguments stand or fall on their own merits?
I'll take the time to develop a deeper analysis of the following thread, in which MB un-blocked and then re-blocked me.
https://forumserver.twoplustwo.com/1...ional-1682556/
Unblock: Post #36 - MB's post
The conversation between us then goes along the following thread:
Me: 37
MB: 42
Me: 46
MB: 48
Me: 49
MB: 52, 55
Me: 58, 60
MB: 61, 62
Me: 69, 70
MB: 75, 76
Me: 77, 78, 83
MB: 88, 89, 90
Me: 93, 94, 96, 97
MB: 122, 124, 127, 128
Me: 132, 133, 134, 135, 137
MB: 142, 144
Me: 145, 146
MB: 148
Me: 151
MB: 155, 159
Me: 165, 166
MB: 167
Me: 168, 169
MB: 185
Me: 186
MB: 188, 192
Me: 194
MB: 196
Me: 199, 209
MB: 214, 215
Me: 221, 222, 223, 224
MB: 226, 228
Me: 232, 233, 234,
MB: 236 -- Reblock
I am not quick to make the accusation of willful ignorance. And there's a very slow, patient, methodical increase in the level of rhetoric. I welcome someone to make a collection of perceived insults and look at the relative count of them over the progression of the conversation. I expect that the frequency is much lower than is largely assumed.
So with regards to whether to let the arguments stand for themselves, I give them all a fair chance to do that. But if the response comes back without any evidence of having reconsidered the position, then there's no value in continuing to repeat it and I'll move on to something else.
As an example, MB's position on "science":
#1:
Yes, it does. Science is applied though Methodological Naturalism, it only accepts that there is the Natural world and does not accept supernatural explanations because they are not useful. The vast majority of scientists adhere to Naturalism.
If you accept the supernatural, you are, by definition, rejecting Scientific explanations.
If you accept the supernatural, you are, by definition, rejecting Scientific explanations.
Nope, "science" does not apply methodological naturalism. It might apply it, but it's not even very popular, and views like these were largely abandoned at the same time that materialism, positivism and physicalism went out of favor. I suspect these days you'll see it more mentioned in talking points, blogs and debates that have little to do with science and more to do with discussions like these.
Science rejects the Supernatural because it's not Useful and the criteria that make something 'scientific' can't be applied to the supernatural. There are no mainstream scientific Theories that include a supernatural element and that is because the supernatural can't be; Corrective, Falsifiable, Predictive, Useful, Internally or Externally Consistent, Parsimonious, or Testable. I.e. there's literally nothing scientific about the supernatural, so science procedes on the assumption that the Natural is all that there is, and it's only because of that that it works and has been so successful in explaining what we observe.
What's important is that we agree that Science only deals with what can be perceived with the senses, the 'Physical', the 'Material', and that god, as we understand him through standard doctrine is 'immaterial' and 'non-physical' and therefore something that Science does not agree can exist. 'Scientific evidence' for god then is a logically impossibility.
I listed the criteria which, as far as I'm aware, are met by the majority of scientists. I'm not aware of any mainstream accepted Scientific Theories (I'm using the word 'Theories' as Scientists do) that include a supernatural element, are you? It's on the basis of those criteria, none of which can be applied to the supernatural, that the claim that ID is 'Scientific' is rejected.
I listed the criteria which, as far as I'm aware, are met by the majority of scientists. I'm not aware of any mainstream accepted Scientific Theories (I'm using the word 'Theories' as Scientists do) that include a supernatural element, are you? It's on the basis of those criteria, none of which can be applied to the supernatural, that the claim that ID is 'Scientific' is rejected.
I need to stop you here because you need to notice how you switched between scientists and scientific theories.
The challenge of whether or not it can be applied to the supernatural greatly depends on the definition of supernatural that you're using. There are some ways that are methodologically denied, such as "a supernatural event is one that defies that laws of nature." This is certainly beyond the reach of science.
However, if it happened to be true that ghosts exist and can interact with the physical world, it is at least theoretically possible to detect the action of ghosts because they intervene in the physical world. How much one can detect that is dependent upon the consistency/reliability of ghostly behavior.
The challenge of whether or not it can be applied to the supernatural greatly depends on the definition of supernatural that you're using. There are some ways that are methodologically denied, such as "a supernatural event is one that defies that laws of nature." This is certainly beyond the reach of science.
However, if it happened to be true that ghosts exist and can interact with the physical world, it is at least theoretically possible to detect the action of ghosts because they intervene in the physical world. How much one can detect that is dependent upon the consistency/reliability of ghostly behavior.
I'll agree that looked at broadly, it's accurate to state that science isn't 'rigid' and that it has boundaries that have changed with time, but I think that this assertion doesn't have the implications that you think it does. Yes, the boundaries have changed, but they've changed in that now science is mostly carried out using the assumption that the supernatural doesn't exist, because when we proceed on that assumption (and implementing the other concepts that I listed) we are able to find Useful explanations, explanations that could not be considered to be reliable if we still included the possibility of the supernatural.
And if science isn't 'rigid' in how it's practiced, that's only because there are those who are unable to work with the version of Methodological Naturalism that rules out the possibility of the supernatural and seek to still include their beliefs in supernatural deities (or other supernatural phenomenom). Some other theists are somehow able to put aside the inherent conflict between theism and non-supernatural Methodological Naturalism, and I don't understand how they are able to do that, but they are thus able to carry out 'mainstream' science.
And if science isn't 'rigid' in how it's practiced, that's only because there are those who are unable to work with the version of Methodological Naturalism that rules out the possibility of the supernatural and seek to still include their beliefs in supernatural deities (or other supernatural phenomenom). Some other theists are somehow able to put aside the inherent conflict between theism and non-supernatural Methodological Naturalism, and I don't understand how they are able to do that, but they are thus able to carry out 'mainstream' science.
I don't agree, because this would imply that there could actually be other explanations for things and science has just chosen not to consider them. It would be biased and incomplete. In that case, how could we ever have any confidence in scientific explanations? Gravity has been explained using entirely natural concepts (i.e. Physical, non-supernatural) but how do you agree with, or accept that explanation if you also believe in the supernatural and think that science simply didn't consider a supernatural explanation for Gravity?
Science works precisely because it assumes that the Natural world is all that there is.
Science works precisely because it assumes that the Natural world is all that there is.
That would be philosophical naturalism, not methodological naturalism.
Whether the supernatural exists or not doesn't matter to the scientific method. It is biased, to explain the natural by the natural. The only difference between what we've said is that it sounds as if you think there has been an evaluation of the supernatural and 'science' has rejected it. I'd say 'science' has nothing at all to say about the supernatural, hence it ignores it.
Whether the supernatural exists or not doesn't matter to the scientific method. It is biased, to explain the natural by the natural. The only difference between what we've said is that it sounds as if you think there has been an evaluation of the supernatural and 'science' has rejected it. I'd say 'science' has nothing at all to say about the supernatural, hence it ignores it.
Science is performed in a manner that is agnostic to the idea of the supernatural. It just doesn't seek answers in that direction. Your statement would be like saying, "Physics operates under the assumption that psychology doesn't exist." It's just a false characterization, even if it's the case that physicists will NEVER use a psychological explanation for any of its observations.
It's not false, it's correct. Unlike your analogy involving physics and psychology which are not mutually exclusive or in anyway useless or an impediment to each other, the supernatural and the natural are mutually exclusive.
Far from being ignorant I think I've demonstrated a clear understanding of the different ways in which the scientific method, with regard specifically to Methodological Naturalism, can be approached. Some adhere rigidly to it (the majority of scientists), some ignore it and include the supernatural, and some simply ignore the conflict between it and their beliefs.
Far from being ignorant I think I've demonstrated a clear understanding of the different ways in which the scientific method, with regard specifically to Methodological Naturalism, can be approached. Some adhere rigidly to it (the majority of scientists), some ignore it and include the supernatural, and some simply ignore the conflict between it and their beliefs.
Science is not 'biased', it operates from a paradigm that assumes the supernatural does not exist. You can't 'ignore' something that doesn't exist. When I think of the natural explanation for why airplanes can fly, I'm not thinking 'it's the physics behind the shape of the wing, but I can't rule out that poltergeists are holding the plane up and I hope that they don't change their minds'. I don't 'ignore' that second possibility, I don't even consider it to be a possibility.
The only difference is that PN makes a truth claim, that the natural world is all that there is, where MN is simply the tool that applies that philosophy through the scientific method.
So, if you think that the supernatural and the natural both exist, and that science simply 'ignores' the supernatural, then you are accepting that any scientific theory could be wrong in that there is actually a supernatural explanation for whatever science is explaining as having natural causes. So Gravity might not be a 'Natural', 'Physical' property of mass, it may be invisible ghosts sitting on everything and pressing them to the ground. In your paradigm, this is a possibility that you can't rule out. By arguing that science 'ignores' the supernatural, i.e. accepting that the supernatural could actually exist, you are rejecting science as an accurate means of explaining anything, and that's fine, but then don't try to disprove anything using science.
The only difference is that PN makes a truth claim, that the natural world is all that there is, where MN is simply the tool that applies that philosophy through the scientific method.
So, if you think that the supernatural and the natural both exist, and that science simply 'ignores' the supernatural, then you are accepting that any scientific theory could be wrong in that there is actually a supernatural explanation for whatever science is explaining as having natural causes. So Gravity might not be a 'Natural', 'Physical' property of mass, it may be invisible ghosts sitting on everything and pressing them to the ground. In your paradigm, this is a possibility that you can't rule out. By arguing that science 'ignores' the supernatural, i.e. accepting that the supernatural could actually exist, you are rejecting science as an accurate means of explaining anything, and that's fine, but then don't try to disprove anything using science.
But that's difference from saying that science and the supernatural are mutually exclusive. Supernatural and natural are just labels that we've created to describe aspects of the universe around us. The labels don't actually mean anything to universe.
And I would also say that physics and psychology are mutually exclusive, in the sense that you cannot take a psychology concept and apply it to physics, and you cannot take a physics concept and apply it to psychology.
And I would also say that physics and psychology are mutually exclusive, in the sense that you cannot take a psychology concept and apply it to physics, and you cannot take a physics concept and apply it to psychology.
No it wasn't clear, because there are at least two people in this thread who are disagreeing that science 'rejects' the supernatural and saying that it simply chooses to ignore it instead, as if it may exist but simply wasn't part of the scope of science. That's why I used the term 'rejects' rather than 'ignores', because I thought it made it more clear.
As I said earlier ITT, I don't understand those who neither embrace nor reject non-supernatural methodological naturalism, but instead simply work with it despite their personal beliefs. They're arriving at results that they themselves must necessarily consider unreliable for denying another potential source of explanations....
As I said earlier ITT, I don't understand those who neither embrace nor reject non-supernatural methodological naturalism, but instead simply work with it despite their personal beliefs. They're arriving at results that they themselves must necessarily consider unreliable for denying another potential source of explanations....
#75:
It's not different if you agree that science only deals with the natural, then there is a clear and very important difference. Science only works because of that difference. If you include the possibility of the supernatural existing, science becomes at best a limited and biased source of explanations, and at worst useless and unable to explain anything.
The simple reason that no mainstream scientific theories include supernatural elements is that science rejects the existence of the supernatural. Aside from actually being true, it's also the most reasonable explanation, rather than using an explanation (that science 'ignores' the supernatural) that undermines both the effectiveness, crediblity and claimed objectivity of science.
How those minority scientists then produce results that are meaningful to them is something I don't understand because they think science is simply not taking the supernatural into account, therefore any scientific theory could be wrong not just because there may be something we haven't discovered or understood yet, but because it has simply chosen to ignore an alternative source of explanations.
The simple reason that no mainstream scientific theories include supernatural elements is that science rejects the existence of the supernatural. Aside from actually being true, it's also the most reasonable explanation, rather than using an explanation (that science 'ignores' the supernatural) that undermines both the effectiveness, crediblity and claimed objectivity of science.
How those minority scientists then produce results that are meaningful to them is something I don't understand because they think science is simply not taking the supernatural into account, therefore any scientific theory could be wrong not just because there may be something we haven't discovered or understood yet, but because it has simply chosen to ignore an alternative source of explanations.
This is an ill-formed argument for the reasons already stated. Science does not "reject" the supernatural. It makes no comment one way or the other.
Think what you will, but the fact that you're being stubborn about the claim that science "rejects" the supernatural and your unwillingness to accept that science can be done by religious people (that you seem to have trouble understanding how it's possible), suggests that the problem is really on your end. There's a difference between "does not admit the supernatural" and "rejects" the supernatural in the same way as "does not believe in God" is different from "rejects the existence of God." You said you understood the difference between the latter phrasings. If you did, then you should be able to understand the difference between the former.
Think what you will, but the fact that you're being stubborn about the claim that science "rejects" the supernatural and your unwillingness to accept that science can be done by religious people (that you seem to have trouble understanding how it's possible), suggests that the problem is really on your end. There's a difference between "does not admit the supernatural" and "rejects" the supernatural in the same way as "does not believe in God" is different from "rejects the existence of God." You said you understood the difference between the latter phrasings. If you did, then you should be able to understand the difference between the former.
Methodological naturalism is NOT the rejection of the supernatural, it is in fact a term that has often been used to specifically to reject accusations that it did.
By claiming science rejects the supernatural, you are literally repeating creationist talking points. They love spreading such bogus claims which allows them to jump directly to the next chapter: "science hates your belief and your god, hurr durr".
By claiming science rejects the supernatural, you are literally repeating creationist talking points. They love spreading such bogus claims which allows them to jump directly to the next chapter: "science hates your belief and your god, hurr durr".
Your point about there being scientists who have supernatural beliefs and either reject the strict version of MN because of them, or work with it anyway despite the apparent conflict, is something I've dealt with twice already ITT, so it's not a new criticism and still doesn't pose a problem for anything I've said. By their definition of what science is, they are 'doing science'. But what they're doing is useless since they can never know if there is in fact a supernatural explanation for what they're studying and their explanations fail to meet a single of the criteria that make knowledge acquired through the paradigm of Naturalism, actually useful to us.
Those scientists that believe in the supernatural are knowingly offering incomplete and limited explanations if they only use the Natural paradigm.
Those scientists that believe in the supernatural are knowingly offering incomplete and limited explanations if they only use the Natural paradigm.
I think I've remembered what my primary definitions are very well ITT. I'm not the same person that started posting here 6 years ago that would easily lose sight of where I started and sometimes even move positions without realising it, and I certainly wouldn't continue to argue a point if I could see it was wrong.
#151:
The example that I've used many times in this forum is the following "floating ball" example. Since we're on a particular area of it, I'll modify it slightly.
Let's say for a moment that we have a ball and that God (or a ghost or whatever) causes the ball to levitate and then fall. He does this in front of the entire world so that everyone can see it. And that this is the only time in history that this happens. Would you say that this is a natural event or a supernatural event? Under your definition, since we detected it, it must be natural. But now try to fit that into your conception of what it means to be supernatural and see what you come up with.
Let's say for a moment that we have a ball and that God (or a ghost or whatever) causes the ball to levitate and then fall. He does this in front of the entire world so that everyone can see it. And that this is the only time in history that this happens. Would you say that this is a natural event or a supernatural event? Under your definition, since we detected it, it must be natural. But now try to fit that into your conception of what it means to be supernatural and see what you come up with.
This is not a problem at all. It would prove that god is not the divine, supernatural, immaterial, non-physical being described in the bible or Qur'an or wherever, that in fact god has a natural explanation. In finally proving his existence, he would simultaneously disprove his divine nature. If there's no such thing as the supernatural, then supernatural isn't the explanation (because supernatural explanations are useless). That's how the paradigm works.
Assumption, paradigm, you're focusing on what to call it and not the job it's doing. By limiting explanations to only those that are 'natural', and by ruling out the supernatural, PN determines what questions are relevant and what answers meaningful in exactly the same way that starting with the paradigm that there is a god does. Dismissing it as an assumption is again, useless, I could do that with anything. God? Pfft, an assumption.
When someone doesn't know what they're talking about, while insisting that they do, and reject (basically out of hand) observations, argumentation, and information to the contrary... I'm not afraid or ashamed to call it willful ignorance.
You seem less interested in the specifics of these two posts of Aaron and more in criticizing my overall moderation approach, so I'll try to explain my general philosophy here.
We have different models of how to moderate. I view my role as akin to a judge enforcing the rules of the forum. This requires an understanding of the purpose of those rules and, done well, a coherent and consistent model of how those rules should be applied over time to the changing character of forum conversation and the specific situations that arise. But as with judges more generally, my authority doesn't extend beyond those rules. If I don't like how someone posts or I think it is harmful, but they do so within the rules of the forum, I don't have the authority as a moderator to enforce my view of how they should post. I don't view myself as a forum leader in that sense.
I think this approach provides protection for other members of RGT from me abusing my authority to make the forum more agreeable to my own beliefs, goals or style in posting. This approach also protects me from claims of unfairness or arbitrariness and so promotes the stability of forum moderation. Since my decisions are justified, not on the basis of my personal views, but rather on the public rules of the forum, people whose posts are being moderated are less likely to feel the victim of personal animus or unfairness.
I agree that there are drawbacks to this approach. It is less flexible in problem-solving than a more dictatorial style would be. It can be more easily manipulated by clever defectors than a less rule-bound model. It is less responsive to the patterns of abuse and harassment you worry about here. That being said, I still think it is best for this forum. Religion is a topic where almost everyone, including myself, are susceptible to personal bias against people with differing views, and so ripe for abuse by those with power. I think my record as a moderator also bears out the correctness of this approach. I've been moderating RGT for 6-7 years now, and remember only a single case of complaints about moderation reaching ATF - of which there were definitely more before my tenure. Traffic has definitely declined, but (a) that is universal across 2p2 and (b) my experience is that Aaron's style of aggressive and negative posting increases rather than decreases traffic.
You also ask me to be more forthright in condemning Aaron's posting, even apart from my role as a moderator. Here's my view. I think Aaron's judgement about Mightyboosh is incorrect. That being said, having had many conversations with Mightyboosh myself, and observing MB's interactions with others besides Aaron, I don't think he is unreasonable in making this judgement. MB is stubborn in holding onto his views, often on what seems to me very tenuous grounds. Aaron also believes that being blunt in describing the intellectual habits that lead to mistakes and mocking those who have those habits is useful and enjoyable. I don't agree with him about this either, (and have said so in the past), but hold this view only lightly. I don't enjoy that kind of posting and so am inclined to want to condemn it as well, but realistically I am only guessing about what kind of posting is actually most effective in changing people's minds.
That being said, I do think Aaron's style of posting deforms people's ability to reason well. We are all driven by ego in these debates, constantly tempting us to believe our own arguments and our own claims are right, and obviously so, and that those of people who disagree with us are not only wrong, but also stupid, immoral, and not worthy of serious engagement. I think Aaron's style of posting gives too much rein to ego and so accentuates this problem, and I think this is evident in Aaron's posting. As for the specific case of Aaron continuing to respond to Mightyboosh after being put on ignore, I view this as a peculiarity, but not a particularly objectionable one.
We have different models of how to moderate. I view my role as akin to a judge enforcing the rules of the forum. This requires an understanding of the purpose of those rules and, done well, a coherent and consistent model of how those rules should be applied over time to the changing character of forum conversation and the specific situations that arise. But as with judges more generally, my authority doesn't extend beyond those rules. If I don't like how someone posts or I think it is harmful, but they do so within the rules of the forum, I don't have the authority as a moderator to enforce my view of how they should post. I don't view myself as a forum leader in that sense.
I think this approach provides protection for other members of RGT from me abusing my authority to make the forum more agreeable to my own beliefs, goals or style in posting. This approach also protects me from claims of unfairness or arbitrariness and so promotes the stability of forum moderation. Since my decisions are justified, not on the basis of my personal views, but rather on the public rules of the forum, people whose posts are being moderated are less likely to feel the victim of personal animus or unfairness.
I agree that there are drawbacks to this approach. It is less flexible in problem-solving than a more dictatorial style would be. It can be more easily manipulated by clever defectors than a less rule-bound model. It is less responsive to the patterns of abuse and harassment you worry about here. That being said, I still think it is best for this forum. Religion is a topic where almost everyone, including myself, are susceptible to personal bias against people with differing views, and so ripe for abuse by those with power. I think my record as a moderator also bears out the correctness of this approach. I've been moderating RGT for 6-7 years now, and remember only a single case of complaints about moderation reaching ATF - of which there were definitely more before my tenure. Traffic has definitely declined, but (a) that is universal across 2p2 and (b) my experience is that Aaron's style of aggressive and negative posting increases rather than decreases traffic.
You also ask me to be more forthright in condemning Aaron's posting, even apart from my role as a moderator. Here's my view. I think Aaron's judgement about Mightyboosh is incorrect. That being said, having had many conversations with Mightyboosh myself, and observing MB's interactions with others besides Aaron, I don't think he is unreasonable in making this judgement. MB is stubborn in holding onto his views, often on what seems to me very tenuous grounds. Aaron also believes that being blunt in describing the intellectual habits that lead to mistakes and mocking those who have those habits is useful and enjoyable. I don't agree with him about this either, (and have said so in the past), but hold this view only lightly. I don't enjoy that kind of posting and so am inclined to want to condemn it as well, but realistically I am only guessing about what kind of posting is actually most effective in changing people's minds.
That being said, I do think Aaron's style of posting deforms people's ability to reason well. We are all driven by ego in these debates, constantly tempting us to believe our own arguments and our own claims are right, and obviously so, and that those of people who disagree with us are not only wrong, but also stupid, immoral, and not worthy of serious engagement. I think Aaron's style of posting gives too much rein to ego and so accentuates this problem, and I think this is evident in Aaron's posting. As for the specific case of Aaron continuing to respond to Mightyboosh after being put on ignore, I view this as a peculiarity, but not a particularly objectionable one.
I basically agree with you, except I probably wouldn't call his skin "remarkably thick", given that he has blocked Aaron.
As a street preacher, I endure all manner of verbal abuse and I either have to put up with it or go home. I can't "block" anybody. If I had ten dollars every time somebody hurled the "f-bomb" at me while I was preaching, I'd be a wealthy man. (Okay, maybe not "wealthy", but you get the idea. )
As a street preacher, I endure all manner of verbal abuse and I either have to put up with it or go home. I can't "block" anybody. If I had ten dollars every time somebody hurled the "f-bomb" at me while I was preaching, I'd be a wealthy man. (Okay, maybe not "wealthy", but you get the idea. )
The important difference between you and beaucoupfish and tame_deuces is that while all three of you sometimes have disagreements with MB, only you Aaron accuse MB of being "willfully ignorant", and the like. It's one thing to challenge the veracity of someone's argument, and quite another to impugn their character by calling them "willfully ignorant." Why not just let the arguments stand or fall on their own merits?
That's the effect it has on me, I get pissed off and dig my heels in even deeper and tend to start responding in kind. No one benefits from that. Blocking him was my only effective solution but it wasn't a decision I took lightly, I would much rather see, and engage with, dissenting viewpoints.
Actually, for me the answer to that question is "YES." As a street preacher, I go out of my way to seek out people who are likely to disagree with me and proclaim the gospel to them. Given the provocative nature of the message that I preach, I expect and often receive a hostile response. In my case, I've endured much verbal abuse, but I've never been physically assaulted (although quite a number of street preachers have been physically assaulted). I'm willing to risk being in an "unpleasant and un-enjoyable" situation in the hopes that a lost sinner will repent and believe the gospel of Jesus Christ.
Having said all that, there are no other times in which I seek out the company of unpleasant people. In fact, if someone is unpleasant to be around, I "make like a tree and leave." (I think that's the first pun ITT )
Have a blessed day.
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