More Craig vs. Krauss
This is probably where Sklansky was going, and it's a perfectly viable counter to the argument of fine-tuning. This carries a hint of the conversation about randomness that I had brought up at the beginning of this conversation.
This was also brought up earlier, with neeel. What will you allow yourself to say about things that *didn't* happen?
This was also brought up earlier, with neeel. What will you allow yourself to say about things that *didn't* happen?
Here's the thing. I think the fine-tuning argument tries to grab persuasive power implicitly by way of a kind of psychological trick. A magician's illusion built on the smoke and mirrors of this "Range" idea.
If it had been found that the parameters had to be exactly as they are for life as we know it to form the fine-tuning argument would look like this:
"It's unlikely that the parameters of our universe were the result of chance because they needed to be exactly as they are for life as we know it to have formed."
Now, that argument has some persuasive punch based on our sense of serendipity at our Universe - from all evidence the one and only - happening to be such that it provides us with our existence. It's the punch that counter arguments of anthropic bias address.
But what that argument does not do is carry persuasive punch based on a sense of knowing something about a probability distribution on a parameter space for the prior probability of our Universe. That argument gives a sense that according to the information we have available the only such probability space we can justify is the discrete one which carries a prior probability of 1 for our Universe.
So the narrowest of ranges carries little persuasive punch when according to the spirit of fine-tuning it should carry more punch than a wider range.
However, look what happens when the range is widened. We get the fine-tuning argument as now presented:
"It's unlikely that the parameters of our universe were the result of chance Because they must have fallen within a narrow range for life as we know it to have formed."
Like a magician's illusion this "narrow range" conjures in our minds for n parameters an n-dimension parameter space on which there must be some probability distribution for which a "narrow range" has small probability. It's a psychological trick that grabs persuasive power based on zero evidence and parlays it with our sense of serendipity at the hospitality of our Universe.
The truth is that regardless of talk about a "narrow range", the only parameter probability function we can justify for the prior probability of our universe is the discrete one which places a probability of 1 on the parameters being exactly as they actually are.
PairTheBoard
Originally Posted by uke_master
Granted I didn't read mrmr's discussion so maybe it is in there, but it still isn't clear to me whether you even think the universe is or is not fine tuned, or why you think this.
Originally Posted by mrmr
Don't worry, you didn't miss it.
All I got was that patterns are inherently interesting, with the implication that our universe has patterns but if the universe were different than it is, it would not have patterns and/or would not be interesting, so therefore something, so therefore fine tuning.
All I got was that patterns are inherently interesting, with the implication that our universe has patterns but if the universe were different than it is, it would not have patterns and/or would not be interesting, so therefore something, so therefore fine tuning.
As I suggested long ago and suspected before that, you and I don't seem to have any substantive disagreement on this that you are capable of articulating. We both agree the universe has the descriptive property. We both agree that the FTA is weak and incomplete at coming to believe the causal property is likely. We both agree the toy universe has the descriptive property. We both agree that it is likewise incomplete to claim the toy universe has the causal property. Your framing (and its superior wording by PTB) is fully endorsed by me. So what exactly is this disagreement about?
This seems like vintage aaron, trying to find something - anything - to nitpick, no matter how terribly, while being terribly resistant to advancing a conversation and needing repeated queries to determine even the most basic information like whether this is an argument you even find to be persuasive. If pwning your pathetic attempts to find something to disagree with wasn't just.so.much.fun you really would be a genuinely terrible person to converse with.
Tell me how my answer of "possibly" fits into the framework that you've presented of what I'm saying.
And hopefully you can now see that now I have never been casting the argument as a formal deduction. Indeed this seems like a very silly supposition on your part given how we haven't even begun to discuss the types of ways people argue from the descriptive to the causal property being likely.
Consistent with what? How are you even using that word?
But I showed you how changing Newtonian physics in the way you've described breaks GR.
But no, at no point have I ever suggested anything remotely close to a contradiction between the too. Wow.
You can call it "empty" but you seem to be the one who doesn't understand that physics is screwed up if your units are screwed up. If you get the units wrong, the equations don't work.
I believe he also called it the biggest mistake of his life.
Here's the thing. I think the fine-tuning argument tries to grab persuasive power implicitly by way of a kind of psychological trick. A magician's illusion built on the smoke and mirrors of this "Range" idea.
If it had been found that the parameters had to be exactly as they are for life as we know it to form the fine-tuning argument would look like this:
"It's unlikely that the parameters of our universe were the result of chance because they needed to be exactly as they are for life as we know it to have formed."
Now, that argument has some persuasive punch based on our sense of serendipity at our Universe - from all evidence the one and only - happening to be such that it provides us with our existence. It's the punch that counter arguments of anthropic bias address.
But what that argument does not do is carry persuasive punch based on a sense of knowing something about a probability distribution on a parameter space for the prior probability of our Universe. That argument gives a sense that according to the information we have available the only such probability space we can justify is the discrete one which carries a prior probability of 1 for our Universe.
So the narrowest of ranges carries little persuasive punch when according to the spirit of fine-tuning it should carry more punch than a wider range.
However, look what happens when the range is widened. We get the fine-tuning argument as now presented:
"It's unlikely that the parameters of our universe were the result of chance Because they must have fallen within a narrow range for life as we know it to have formed."
Like a magician's illusion this "narrow range" conjures in our minds for n parameters an n-dimension parameter space on which there must be some probability distribution for which a "narrow range" has small probability. It's a psychological trick that grabs persuasive power based on zero evidence and parlays it with our sense of serendipity at the hospitality of our Universe.
The truth is that regardless of talk about a "narrow range", the only parameter probability function we can justify for the prior probability of our universe is the discrete one which places a probability of 1 on the parameters being exactly as they actually are.
If it had been found that the parameters had to be exactly as they are for life as we know it to form the fine-tuning argument would look like this:
"It's unlikely that the parameters of our universe were the result of chance because they needed to be exactly as they are for life as we know it to have formed."
Now, that argument has some persuasive punch based on our sense of serendipity at our Universe - from all evidence the one and only - happening to be such that it provides us with our existence. It's the punch that counter arguments of anthropic bias address.
But what that argument does not do is carry persuasive punch based on a sense of knowing something about a probability distribution on a parameter space for the prior probability of our Universe. That argument gives a sense that according to the information we have available the only such probability space we can justify is the discrete one which carries a prior probability of 1 for our Universe.
So the narrowest of ranges carries little persuasive punch when according to the spirit of fine-tuning it should carry more punch than a wider range.
However, look what happens when the range is widened. We get the fine-tuning argument as now presented:
"It's unlikely that the parameters of our universe were the result of chance Because they must have fallen within a narrow range for life as we know it to have formed."
Like a magician's illusion this "narrow range" conjures in our minds for n parameters an n-dimension parameter space on which there must be some probability distribution for which a "narrow range" has small probability. It's a psychological trick that grabs persuasive power based on zero evidence and parlays it with our sense of serendipity at the hospitality of our Universe.
The truth is that regardless of talk about a "narrow range", the only parameter probability function we can justify for the prior probability of our universe is the discrete one which places a probability of 1 on the parameters being exactly as they actually are.
The discussion above describes the psychology of the "narrow range" conjuring a mistaken impression of there being a prior probability space by which the probability of our universe was small. In other words, If our universe came about by chance there was a small prior probability for its doing so.
However, that's not exactly what the fine-tuning argument ends up with. Instead, based on that impression it argues that it is therefore unlikely our universe did come about by chance. That's different. It raises the question, "if not by chance then how?". That's a question physicalists are uncomfortable with and supernaturalists consider an open door.
But is that conclusion the only reasonable one? I don't think it is and for a physicalist I don't think it's even the most reasonable one. I think Sklansky alluded to an alternative conclusion and mrmr has been dancing around it.
*If* you buy the "narrow range" (imo mistaken) impression that if our universe came about by chance there was a small prior probability for its doing so *Then* it reasonably follows that it's unlikely our universe was the one and only universe to have formed according to that prior probability. It still formed by chance and the fact it supports life is countered by anthropic bias. Thus the fine-tuning argument argues at least equally well for multiple universes.
Of course I don't buy any of this because I don't buy the impression of a prior probability space conjured by the "narrow range" language.
PairTheBoard
*If* you buy the "narrow range" (imo mistaken) impression that if our universe came about by chance there was a small prior probability for its doing so *Then* it reasonably follows that it's unlikely our universe was the one and only universe to have formed according to that prior probability. It still formed by chance and the fact it supports life is countered by anthropic bias. Thus the fine-tuning argument argues at least equally well for multiple universes.
It would be like arguing that if you deal a straight flush that you must have dealt some other hand before it.
Assigning prior probabilities in the absence of multiple observations (information about previous random variables drawn from the same sample space). The only mathematically justified assumption is to assume that the observed quantity is the only possible value of the random variable.
For example, if X is a random variable and we get X = x as the only observation, the only thing that can be completely justifiably claimed about as the prior probability is that P(X = x) = 1.
And so if you want to draw the line there and assert that nothing can be known, there's no real counterargument to that. But this assumes that nothing at all can be learned about the nature of X other than observations about other random variables from the same distribution. And this is where we part ways with the blind formal mathematical model.
So we look for something to use to try to understand the universe. And then what we learn from the universe we can try to apply to the underlying question.
Let's turn this around for a bit. Let's say that we found life was incredibly robust relative to changes in the physical parameters. In fact, you have to be off by several orders of magnitude before anything remotely "different" happens. Notice that this observation would not imply multiple universes, nor does it imply that life is special with regards to this particular change of parameters. There could be no fine-tuning argument in this situation.
I told you that I wasn't arguing that point.
Originally Posted by me
I'm not arguing whether I believe the universe is fine-tuned. You would note that if you were actually paying attention, I'm arguing that mrmr's presentation doesn't accurately reflect the fine-tuning argument. There's a big and obvious distinction between the two.
I'm sympathetic to the viewpoint that the universe is "fine-tuned" in some sense. But I don't believe that the fine-tuning argument proves this. I've been very clear about what I believe the fine-tuning argument does and does not do.
I'm sympathetic to the viewpoint that the universe is "fine-tuned" in some sense. But I don't believe that the fine-tuning argument proves this. I've been very clear about what I believe the fine-tuning argument does and does not do.
This seems like vintage aaron, trying to find something - anything - to nitpick, no matter how terribly, while being terribly resistant to advancing a conversation and needing repeated queries to determine even the most basic information like whether this is an argument you even find to be persuasive.
For clarity's sake, recall how I carefully delineated between the descriptive and causal properties. When I first asked about the toy universe this delineation hadn't occurred, and I think confused you terribly. As I have since made very clear and asked many times, I was asking about the descriptive property. So "possibly" is a terrible answer to something built into the universe as construction. It is an objective "yes".
Remember, the point of such examples is to flush out definitions, and I'd argue that this was useful in helping us see that we both had indeed the same definition (oh sorry, description, in your mind) and that there is no disagreement you can articulate.
I would have thought that at some point in your physics degree you would have figured out what I figured out, as I did in mine, what it means for a theory to be consistent: http://en.wikipedia.org/wiki/Consistency. If energy has two different units then we have an obvious contradiction and our theory is not consistent (your made up example). Thankfully, I never proposed any contradictions, as explained (again) here:
Just lol. Stop embarrassing yourself. Never - not once - have I suggested making a contradiction between Newtonian physics and GR. You can either just use the Newtonian model of the universe - ya know, the one used for hundreds of years before Einstein and studied by every physics student today. Or you can use the GR model which reduces to Newtonian physics, where of course - of course - duh - duh - ****ing duh - that means if you change gravity you change GR, a theory about gravity, too.
But no, at no point have I ever suggested anything remotely close to a contradiction between the too. Wow.
Just lol. Stop embarrassing yourself. Never - not once - have I suggested making a contradiction between Newtonian physics and GR. You can either just use the Newtonian model of the universe - ya know, the one used for hundreds of years before Einstein and studied by every physics student today. Or you can use the GR model which reduces to Newtonian physics, where of course - of course - duh - duh - ****ing duh - that means if you change gravity you change GR, a theory about gravity, too.
But no, at no point have I ever suggested anything remotely close to a contradiction between the too. Wow.
I tried to show you this with the simple example of looking at the dimensional analysis of E = mc^3 and E = 1/2*mv^2. If you change one equation in an arbitrary way, your units become inconsistent across other equations. Sticking with the gravitational constant, you got it to work with the Newtonian equation, but in order to get consistency you've got to fix all the other equations, because now everywhere that G shows up, your units will be off.
If you still don't understand after all of this, then I don't really know what else I can say to you to help you to understand. Arbitrary changes to the physics formulas have much larger consequences than you seem capable of realizing.
The units aren't wrong though. As you noted the units on G changes. And then, in the Newtonian model of the universe (no, for the slow learners, not the GR model, if you want to worry about that obviously you have to change that too) you can't name a single contradiction with the units. Energy has the same units it has always had.
Changing the units of G creates inconsistencies in other equations that use G. It's that simple and obvious.
Turned out pretty well though, didn't it. Nonetheless, the point that there is a rich history of people trying slightly different structures for models of the universe remains entirely untouched by you. You seem to have a strange objection to considering anything outside of changing empirical constants. Very strange and very limiting for someone who is supposed to know something about physics.
But please, keep pretending like you know something about physics. It's entertaining.
It is always telling what you ignore, namely the paragraph in back to back posts outlining how aside from the fringe minutia mentioned below, there doesn't actually seem to be any disagreement. You have been fervently insisting I am forcing some framing that is somehow different...but have utterly failed to articulate what the difference is. You alluded that how your positions on this weak and incomplete argument differed from mine was found in mrmr's exchange so I asked about it, but it appears this is not the case. My guess is that you will either ignore this paragraph or find some other way not to avoid clearly articulating what this disagreement you imagine actually is.
Wat. In a universe where a tiny percent change in a fundamental parameter stops life - nay, atoms! - from forming you don't think it satisfies the descriptive property that changing fundamental parameters prevent life? How odd.
Again, the two are very different. For the descriptive property - that small changes in fundamental parameters make life impossible - this is far more objective than design is. Defining design is admittedly pretty hard, but one can actually plug in numbers into physics equations and make predictions about the universe and seeing how these changes make physics that prevents life as we know it.
Uhh...Newtonian mechanics is not just one equation, but regardless a theory is consistent if it doesn't have any contradictions so the theory which would still be satisfied even if it was just one equation.
Lol. Just lol. I don't know how many times I can repeat that I am absolutely not and never have proposed a model of the universe that isn't consistent. How you are still confused by this point is beyond me. Like do you really not get that one can consider Newtonian mechanics as a model of the universe and play around with that? If you want to talk about GR that's fine too, and obviously if one changes gravity one has to change GR. The only way you get a contradiction would be if you want to consider both, but only change NM and not GR. I didn't do that. You made that up. Which, frankly, is just stupid.
Newtonian mechanics is hardly a toy model, but regardless, if I am going to change how gravity works, it shouldn't be the least bit surprising that the gravitational constant changes. In the Newtonian model, can you actually articulate a single reason why gravity could not be as I suggested? And no, "you would have to change GR too" isn't an answer.
Yup. Time to take that degree off the wall, you sure showed me.
No, it's not.
I've been clear that "definition" isn't helpful here in the same sense that defining "design" isn't helpful.
Short of using a false equation (say, 1 = 0), it's not really a sensible thing to argue about "consistency" of equations when you only have one equation under consideration. That's why I asked you what you meant because trying to argue "MY ONE EQUATION IS CONSISTENT" is really not an interesting statement about consistency.
You would notice that all of the slightly different structures did things like MAINTAIN CONSISTENCY with existing formulas and empirical data.
If you knew something about physics, you would know that proposed alternative models DO NOT propose changes to the units of the fundamental constants except for the most basic toy models
But please, keep pretending like you know something about physics. It's entertaining.
If you change "must" to probably are you OK with the statement?
You have been fervently insisting I am forcing some framing that is somehow different...but have utterly failed to articulate what the difference is.
Wat. In a universe where a tiny percent change in a fundamental parameter stops life - nay, atoms! - from forming you don't think it satisfies the descriptive property that changing fundamental parameters prevent life? How odd.
Again, the two are very different. For the descriptive property - that small changes in fundamental parameters make life impossible - this is far more objective than design is. Defining design is admittedly pretty hard, but one can actually plug in numbers into physics equations and make predictions about the universe and seeing how these changes make physics that prevents life as we know it.
Uhh...Newtonian mechanics is not just one equation, but regardless a theory is consistent if it doesn't have any contradictions so the theory which would still be satisfied even if it was just one equation.
You can't just close your eyes to the rest of physics and pretend like this one modification has no consequences. And you've proposed no way of resolving the conflict beyond just pretending like it could be done. (Well, I guess you can close your eyes because that's what you've been doing for a while now.)
Why limit yourself to mucking around with exponents? Why not take logs or exponentials of the variables (changing their unit structure so that you're dealing with pure numbers, of course)?
The problem with the type of arbitrary you describe is that it's too arbitrary to be meaningful. It requires a VAST number of completely arbitrary changes that may or may not be successful when applied across the theories. However, changing the values of the constants is something that we can do (and in fact is done often -- in theoretical calculations, the substitution c=1 is often used, along with several other physical constants).
As I said, you're free to propose whatever you want. It may not look anything like what people who do physics actually do (except for toy models in which we basically ignore the units anyway), such as proposing that the units of the fundamental constants of the universe ought to be changed for arbitrary reasons.
Only in the sense that if you are dealing from a deck of cards it's probably not the hand you've dealt. That observation has more to do with what I know about decks of cards and people dealing them than anything pertaining to the dealt hand itself.
This is an error. Strip away the extra language and it just says "If the universe happened by chance then lots of universes happened by chance." You're confusing the assignment of a prior probability with the assertion that you have multiple random variables drawn from the same distribution.
Assigning prior probabilities in the absence of multiple observations (information about previous random variables drawn from the same sample space). The only mathematically justified assumption is to assume that the observed quantity is the only possible value of the random variable.
That's exactly the conclusion I came to as well. If you do that you are essentially talking about a Necessary Universe whereby the fine-tuning argument loses all force.
For example, if X is a random variable and we get X = x as the only observation, the only thing that can be completely justifiably claimed about as the prior probability is that P(X = x) = 1.
And so if you want to draw the line there and assert that nothing can be known, there's no real counterargument to that. But this assumes that nothing at all can be learned about the nature of X other than observations about other random variables from the same distribution. And this is where we part ways with the blind formal mathematical model.
And so if you want to draw the line there and assert that nothing can be known, there's no real counterargument to that. But this assumes that nothing at all can be learned about the nature of X other than observations about other random variables from the same distribution. And this is where we part ways with the blind formal mathematical model.
Let's turn this around for a bit. Let's say that we found life was incredibly robust relative to changes in the physical parameters. In fact, you have to be off by several orders of magnitude before anything remotely "different" happens. Notice that this observation would not imply multiple universes, nor does it imply that life is special with regards to this particular change of parameters. There could be no fine-tuning argument in this situation.
Edit:
What you end up with when boiled down is the following Fine-Tuning contention:
Our Universe formed with probability 1 but it's unlikely it did so by chance.
That's nonsense.
PairTheBoard
The difference is that you're trying to frame things via "definition" which locks in language and concepts that are either too rigid or insufficient.
I'm hardly alone in this, btw. Here is the wiki: http://en.wikipedia.org/wiki/Fine-tuned_Universe
Originally Posted by wiki
The fine-tuned Universe is the proposition that the conditions that allow life in the Universe can only occur when certain universal fundamental physical constants lie within a very narrow range, so that if any of several fundamental constants were only slightly different, the Universe would be unlikely to be conducive to the establishment and development of matter, astronomical structures, elemental diversity, or life as it is understood
The comparison with the teleological argument might be useful here to get you past your (fairly basic) sticking point. For this, there is likewise a descriptive property (the universe shows evidence of design) that points towards a causal property (a designer). Here we have a descriptive property (small changes make life impossible) that points towards a causal property (by chance is unlikely). The important difference between the two is that the descriptive properties are rather unequal in their objectiveness. It is very hard to argue the universe shows evidence of design, or what that even means. It is far easier to define the property that changing fundamental constants a bit makes life impossible and doable for physicists to do those computations and objectively say that yes the property is satisfied or not.
Nah. It's just conflation of concepts. Either that, or it's exactly the trivial example I called it out to be at the very beginning.
But that's not fine-tuning. The numbers themselves don't argue the fine-tuning. Just as a royal flush can be fine-tuned (stacked the deck) or chance (it was a legitimately shuffled deck), you cannot defined fine-tuned in a declarative manner.
The funniest part is that I asked you a long time ago why it could not be that gravity has 1/r^3 dependency. Your only answer to date is "you'd have to change GR too". Lol. Duh. No **** sherlock. But that doesn't actually answer the question.
But you also know that people are who deal out two sixes and KQ7 won't tell you about it.
You guys really need to read that Tegmark book. He examines these issues (and other that would make for good threads) in depth.
I'm not saying that nothing can be learned about the nature of X. If the science is correct we have learned something about the nature of X. We have learned that it has a narrow range for an interesting property of our Universe. What I'm saying is knowing that does not tell us that it's "unlikely our Universe came about by chance."
Edit:
What you end up with when boiled down is the following Fine-Tuning contention:
Our Universe formed with probability 1 but it's unlikely it did so by chance.
That's nonsense.
What you end up with when boiled down is the following Fine-Tuning contention:
Our Universe formed with probability 1 but it's unlikely it did so by chance.
That's nonsense.
But setting that aside, using a "mathematically strict" Bayesian updating isn't a logical necessity. That is, rationality does not demand that you take your prior based only on previous results. Other information can be used to establish priors.
Let's think about a foot race between A and B. They've run it 20 times and A has beat B every time. But in the next race I'm going to bet on B to win because I have come to know that A injured himself between races. The strict Bayesian updating method virtually demands that you bet on A. But even without knowing any further results, you can adjust your priors.
As with all mathematical models, we choose the model. We choose what information is put into the model and we choose what information is left out. If you take your prior probability in the strict Bayesian updating sense, then there's no randomness in the universe, and if there happened to be another universe, you would expect it to be exactly identical to ours (at least in the sense of the value of the fundamental constants).
However, even if there is only ONE universe, it's not surprising to find ourselves in one that can support life. To loosely quote Krauss: "it would be very surprising to find ourselves in one that did NOT support life.". This is the essence of the anthropic principle and I for one, am perfectly comfortable with it and need no further explanation to satisfy me.
This new argument changes things around and tries to work backwards. Given that life occurred, we know that life occurred. It's true and trivial. But it doesn't really address the fine tuning argument, either. And it still has some element of assuming that random universes are appearing all the time.
http://www.math.columbia.edu/~woit/wordpress/?p=6551
I'm hardly alone in this, btw. Here is the wiki: http://en.wikipedia.org/wiki/Fine-tuned_Universe
Originally Posted by wiki
Physicist Paul Davies has asserted that "There is now broad agreement among physicists and cosmologists that the Universe is in several respects ‘fine-tuned' for life".
Remember, the point is to flush out a good definition.
You keep confusing the descriptive and causal properties. You got mad at me saying you were using "fine tuned" synonymously with "intended" but this seems to be effectively what you are doing. As in, your judgement of whether a royal flush is fine tuned or not is dependent on whether it was intended.
Amazing how stubbornly moronic you can be. For the 100th time, it is entirely fine to just consider the Newtonian model of the universe. That's what people did for hundreds of years. But for illustrating a simple point, it is absolutely fine to do so in the vastly simpler to express ITT Newtonian model of the universe. Especially because hey, if you DO want to consider GR well that would be entirely fine too! One can still change how gravity works and try writing out new GR equations for that. It's just I didn't do that, working entirely within a Newtonian model of the universe not a GR one. The only way you could possibly get me to be making a contradiction is if I was using the GR model but only changed what happened in the newtonian approximation. Which I didn't do.
The funniest part is that I asked you a long time ago why it could not be that gravity has 1/r^3 dependency. Your only answer to date is "you'd have to change GR too". Lol. Duh. No **** sherlock. But that doesn't actually answer the question.
The funniest part is that I asked you a long time ago why it could not be that gravity has 1/r^3 dependency. Your only answer to date is "you'd have to change GR too". Lol. Duh. No **** sherlock. But that doesn't actually answer the question.
Not in any formally deduced sense, no. But I've never claimed that it did that.
Be careful: Any particular event that is known to have happened has probability 1 (because we know for certain that it happened).
But setting that aside, using a "mathematically strict" Bayesian updating isn't a logical necessity. That is, rationality does not demand that you take your prior based only on previous results. Other information can be used to establish priors.
Let's think about a foot race between A and B. They've run it 20 times and A has beat B every time. But in the next race I'm going to bet on B to win because I have come to know that A injured himself between races. The strict Bayesian updating method virtually demands that you bet on A. But even without knowing any further results, you can adjust your priors.
As with all mathematical models, we choose the model. We choose what information is put into the model and we choose what information is left out. If you take your prior probability in the strict Bayesian updating sense, then there's no randomness in the universe, and if there happened to be another universe, you would expect it to be exactly identical to ours (at least in the sense of the value of the fundamental constants).
Be careful: Any particular event that is known to have happened has probability 1 (because we know for certain that it happened).
But setting that aside, using a "mathematically strict" Bayesian updating isn't a logical necessity. That is, rationality does not demand that you take your prior based only on previous results. Other information can be used to establish priors.
Let's think about a foot race between A and B. They've run it 20 times and A has beat B every time. But in the next race I'm going to bet on B to win because I have come to know that A injured himself between races. The strict Bayesian updating method virtually demands that you bet on A. But even without knowing any further results, you can adjust your priors.
As with all mathematical models, we choose the model. We choose what information is put into the model and we choose what information is left out. If you take your prior probability in the strict Bayesian updating sense, then there's no randomness in the universe, and if there happened to be another universe, you would expect it to be exactly identical to ours (at least in the sense of the value of the fundamental constants).
You are playing both sides of the street by trying to both hide this aspect to the heuristic as well as supporting it.
PairTheBoard
The analogy to viewing a Royal Flush poker hand is more apt when it includes the stipulation of our knowing that the only poker hand we have the capacity to view is a Royal Flush.
PairTheBoard
PairTheBoard
I understand that this is your desire. I don't think a good definition is forthcoming.
Synonymous is too strong of a word. But it does carry some connotations of intention. I did say that it depends on the context, and that seems to me to be the best framing. In the context of 10^1000 deals, a royal flush is nothing. In the context of 1 deal, a royal flush is interesting. One suggests fine-tuning (it was more than just chance) and the other does not.
I stop short of calling it intention because failure to shuffle a brand new deck of cards and dealing out a straight flush off the first 5 could not possibly be called intention. But I would consider it to be fine-tuning.
Notice the scare quotes. It's not that Paul Davies really accepts the definition of fine-tuning. My position expresses the exact same hesitancy. If you narrowly define fine-tuning to be this thing that we have to use scare quotes around to make sure we let everyone know we mean something else, there's probably something more to it.
Physicist Paul Davies has asserted that "There is now broad agreement among physicists and cosmologists that the Universe is in several respects ‘fine-tuned' for life". However, he continues, "the conclusion is not so much that the Universe is fine-tuned for life; rather it is fine-tuned for the building blocks and environments that life requires
History is replete with countless examples of different models of the universe. There is a rich tradition of playing around with equations to see what they predict and how those predictions work with our observations and so forth. There isn't just one and only one model of the universe we have ever come up. Never sat in on a string theory colloquium during your degree? It's all kinds of madness. Why you insist that the only models of the universe we are allowed to consider is the standard one with variable constants is beyond me.
This is exactly what I think every time I read something from this thread.
The only hand we have the capacity to view directly? Sure. But the only hand that we can reasonably consider as a reasonable possibility... not so clear.
http://journals.cambridge.org/action...73550403001514
The oft-repeated claim that life is ‘written into’ the laws of nature is examined and criticised. Arguments are given in favour of life spreading between near-neighbour planets in rocky impact ejecta (transpermia), but against panspermia, leading to the conclusion that if life is indeed found to be widespread in the universe, some form of life principle or biological determinism must be at work in the process of biogenesis. Criteria for what would constitute a credible life principle are elucidated. I argue that the key property of life is its information content, and speculate that the emergence of the requisite information-processing machinery might require quantum information theory for a satisfactory explanation. Some clues about how decoherence might be evaded are discussed. The implications of some of these ideas for ‘fine-tuning’ are discussed.
http://www.philosophyofreligion.info...m-fine-tuning/
The argument from fine-tuning, a form of teleological argument for the existence of God, is the argument that the state of the universe, like the succession of agreements in our numbers, stands in need of explanation.
http://www.talkorigins.org/indexcc/CI/CI301.html
The cosmos is fine-tuned to permit human life. If any of several fundamental constants were only slightly different, life would be impossible. (This claim is also known as the weak anthropic principle.)
Meh. This just shifts the agent of interionality from the card dealer to the card manufacturer which I don't think is going to be workable path for you to try and delineate your concept from that of intention.
This is a hilarious attempt to selectively quote somebody and use the fact that they put quotes around the key word to read it as them agreeing with you when there is no indication that is actually the case. Just lol. This is the full statement:
Notice how there are no "scare quotes" around fine tuned in the latter sentences. Indeed, his objection isn't - as you seem to believe - that he doesn't accept the definition of fine tuning, merely that he thinks the fine tuning is going on at the level of the building blocks for life, not for life itself.
Notice how there are no "scare quotes" around fine tuned in the latter sentences. Indeed, his objection isn't - as you seem to believe - that he doesn't accept the definition of fine tuning, merely that he thinks the fine tuning is going on at the level of the building blocks for life, not for life itself.
There is nothing in here that indicates he disagrees with the idea of defining fine-tuning as a descriptive property. Nothing to indicate he agrees with you that fine tuning depends on knowing that someone intended it, or that it was not the result of chance. He is in complete agreement with me on the framing that we have this descriptive property of the universe we call fine tuning and indeed he thinks the universe IS fine tuned for the build blocks and environments life requires.
Ummmmm.... not really. Here's the full quote:
There is now broad agreement among physicists and cosmologists that the universe is in several respects ‘fine-tuned’ for life. This claim is made on the basis that existence of vital substances such as carbon, and the properties of objects such as stable long-lived stars, depend rather sensitively on the values of certain physical parameters, and on the cosmological initial conditions. The analysis usually does not extend to more than these broad-brush considerations – that the observed universe is a ‘well-found laboratory’ in which the great experiment called life has been successfully carried out (Barrow and Tipler, 198?). So the conclusion is not so much that the universe is fine-tuned for life; rather, it is fine-tuned for the essential building blocks and environments that life requires. Such fine-tuning is a necessary, but by no means sufficient, condition for biogenesis. Thus ‘anthropic’ reasoning fails to distinguish between minimally biophilic
universes, in which life is permitted but is only marginally possible, and optimally biophilic universes in which life flourishes because biogensis occurs frequently, i.e. life forms from scratch repeatedly and easily.
universes, in which life is permitted but is only marginally possible, and optimally biophilic universes in which life flourishes because biogensis occurs frequently, i.e. life forms from scratch repeatedly and easily.
I also suggest that you do more than tie yourself to wikipedia as your support system. Seriously.
Um...you get that proposing a Newtonian model of the universe means there isn't a GR around to reconcile with? NM is a much simpler to understand (hence why I used it) model of the universe. GR is another more complicated one, that happens to reduce to NM in the classical limit. This is basic stuff. Just lol that you still think there was anything at all to your laughably vacuous objection of "but but but you have to change GR too!!!!"
To arbitrary for what? What is the problem with arbitrary here when asking questions like "why is the universe the way it is and not some other way"? We are already considering alternate models of the universe. Yet you want to restrict attention to ONLY alternate models that change constants and nothing else, no added terms, no changing structure. Gravity has to work exactly as it does in our universe, just maybe a tiny bit stronger or weaker, but we can't hypothesize that it might act in a fundamentally different way. Why not?
While ironically there are actually some simple geometric reasons I presumed you would have figured out but apparently this is beyond you for why the Newtonian era physicist might have guessed 1/r^2 dependency and not 1/r^3 dependency, it seems an entirely reasonable question to ask why gravity operates this way, and what would happen if it operated differently. If you want to call that arbitrary, well, okay, I suppose it is, but so what?
History is replete with countless examples of different models of the universe. There is a rich tradition of playing around with equations to see what they predict and how those predictions work with our observations and so forth. There isn't just one and only one model of the universe we have ever come up. Never sat in on a string theory colloquium during your degree? It's all kinds of madness. Why you insist that the only models of the universe we are allowed to consider is the standard one with variable constants is beyond me.
But what heuristic can you infer based on those considerations when realizing you have no idea of the circumstances under which the Royal Flush you have in your view got there? Would you suggest the inference that it's unlikely it got there by chance? What chance? The chance described by the probability function you decided to consider? Or might you suggest that some other probability function on the space of deck permutations is more likely? Or might you suggest the inference that the poker hand you have in view is one among many and happens to be a Royal Flush because that's the only poker hand you have the capacity to view?
Or might you suggest that no inference is reasonable about how the Royal Flush you have in view got there because you have no information about the circumstances under which it came into your view? Of course if you suggest this you will have to answer to an Aaron W who will accuse you of rejecting the principle of reevaluating when provided further considerations.
PairTheBoard
Certainly you can consider other possible poker hands. You can consider the space of permutations on a deck of 52 cards. You can consider what seems like a natural probability function on that space of permutations, e.g. Each equally likely. And so you can consider under that probability function there is a small probability for a Royal Flush to be situated for your view.
But what heuristic can you infer based on those considerations when realizing you have no idea of the circumstances under which the Royal Flush you have in your view got there? Would you suggest the inference that it's unlikely it got there by chance? What chance? The chance described by the probability function you decided to consider? Or might you suggest that some other probability function on the space of deck permutations is more likely? Or might you suggest the inference that the poker hand you have in view is one among many and happens to be a Royal Flush because that's the only poker hand you have the capacity to view?
Or might you suggest that no inference is reasonable about how the Royal Flush you have in view got there because you have no information about the circumstances under which it came into your view? Of course if you suggest this you will have to answer to an Aaron W who will accuse you of rejecting the principle of reevaluating when provided further considerations.
But what heuristic can you infer based on those considerations when realizing you have no idea of the circumstances under which the Royal Flush you have in your view got there? Would you suggest the inference that it's unlikely it got there by chance? What chance? The chance described by the probability function you decided to consider? Or might you suggest that some other probability function on the space of deck permutations is more likely? Or might you suggest the inference that the poker hand you have in view is one among many and happens to be a Royal Flush because that's the only poker hand you have the capacity to view?
Or might you suggest that no inference is reasonable about how the Royal Flush you have in view got there because you have no information about the circumstances under which it came into your view? Of course if you suggest this you will have to answer to an Aaron W who will accuse you of rejecting the principle of reevaluating when provided further considerations.
The analogy breaks when we consider that to even know or understand a pattern, we need to know something more than just the "raw" data itself.
Maybe life isn't actually an interesting pattern. We're just reading a pattern into noise. That's an entirely possible position to take. You can do that.
I understand that you want to claim that absolutely nothing can be known or recognized. But it seems that if we're somehow able to understand that AKQJT is a meaningful pattern in this deck of card (whatever it contains), then we were probably able to figure out something about the deck of cards.
"Certainly you can consider other possible poker hands. You can consider the space of permutations on a deck of 52 cards. You can consider what seems like a natural probability function on that space of permutations, e.g. Each equally likely. And so you can consider under that probability function there is a small probability for a Royal Flush to be situated for your view."
To be explicit I intend "other possible poker hands" to include the fact that poker hands consist of 5 cards from a 52 card deck and the knowledge that in poker a Royal Flush is ranked highest among all poker hands. Yes, you do recognize that the AKQJT of spades you are viewing is one of 4 possible best poker hands. The rest of my post was under that assumption.
The analogy breaks when we consider that to even know or understand a pattern, we need to know something more than just the "raw" data itself.
Maybe life isn't actually an interesting pattern. We're just reading a pattern into noise. That's an entirely possible position to take. You can do that.
I understand that you want to claim that absolutely nothing can be known or recognized. But it seems that if we're somehow able to understand that AKQJT is a meaningful pattern in this deck of card (whatever it contains), then we were probably able to figure out something about the deck of cards.
Maybe life isn't actually an interesting pattern. We're just reading a pattern into noise. That's an entirely possible position to take. You can do that.
I understand that you want to claim that absolutely nothing can be known or recognized. But it seems that if we're somehow able to understand that AKQJT is a meaningful pattern in this deck of card (whatever it contains), then we were probably able to figure out something about the deck of cards.
This doesn't seem to show much understanding of my post. Maybe you should read it again below.
Originally Posted by PairTheBoard
Certainly you can consider other possible poker hands. You can consider the space of permutations on a deck of 52 cards. You can consider what seems like a natural probability function on that space of permutations, e.g. Each equally likely. And so you can consider under that probability function there is a small probability for a Royal Flush to be situated for your view.
But what heuristic can you infer based on those considerations when realizing you have no idea of the circumstances under which the Royal Flush you have in your view got there? Would you suggest the inference that it's unlikely it got there by chance? What chance? The chance described by the probability function you decided to consider? Or might you suggest that some other probability function on the space of deck permutations is more likely? Or might you suggest the inference that the poker hand you have in view is one among many and happens to be a Royal Flush because that's the only poker hand you have the capacity to view?
Or might you suggest that no inference is reasonable about how the Royal Flush you have in view got there because you have no information about the circumstances under which it came into your view? Of course if you suggest this you will have to answer to an Aaron W who will accuse you of rejecting the principle of reevaluating when provided further considerations.
But what heuristic can you infer based on those considerations when realizing you have no idea of the circumstances under which the Royal Flush you have in your view got there? Would you suggest the inference that it's unlikely it got there by chance? What chance? The chance described by the probability function you decided to consider? Or might you suggest that some other probability function on the space of deck permutations is more likely? Or might you suggest the inference that the poker hand you have in view is one among many and happens to be a Royal Flush because that's the only poker hand you have the capacity to view?
Or might you suggest that no inference is reasonable about how the Royal Flush you have in view got there because you have no information about the circumstances under which it came into your view? Of course if you suggest this you will have to answer to an Aaron W who will accuse you of rejecting the principle of reevaluating when provided further considerations.
PairTheBoard
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