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Originally Posted by Fedfan691
Wait wait, so your argument is "because there's these things that definitely do exist but don't hold up well to philisophical scrutiny, we can't have our thoughts on god influenced by the fact that his existence doesn't make much sense?"
My argument was that the process and outcome of philosophical inquiry and debate will never have any bearing on whether or not a thing actually exists. The two are mutually exclusive and have no relationship. I'm sure you are intelligent enough not to disagree with me. The issue of what you allow to influence your thoughts in the absence of established proof is a seperate one, and is entirely each individual's choice.
Quote:
Originally Posted by Fedfan691
Second, you do realize that comparing mundane things that I can see with my eyes and a supreme being whose fabrication is way easier to explain than his actual existence is an error in logic?
Not if you take it in the context I presented it in my first post it isn't, no. If you represent it differently in the much broader manner you just have, then I can see how it might be. Also, the easiest explanation for a thing is not always the correct one, how easy or hard something is to explain again has no bearing on how that thing might actually operate in reality.
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Originally Posted by Fedfan691
I, along with nearly every other atheist out there, are not atheists just because the concept of god(s) is difficult to philosophically justify, but because the evidence for one side is really strong while the evidence for the other is nearly nonexistent.
Things of this nature are way too grey and murky for me to accept your last sentence, which seems very cut and dry. There is no evidence on either side, hence entire debating forums like this one full of people typing their perspectives on the matter. You will never be able to present me with a single shred of evidence proving or even suggesting that God or a god does not and cannot exist, just as I will never be able to present you with a shred of evidence to the contrary. All we have in the absence of said evidence are the perspectives of individuals and groups of people, which as I have already said, have no direct bearing whatsoever on whatever the truth may actually be.
H