Quote:
Originally Posted by jokerthief
Aaron, I would be very interested to hear your answer to this question if you feel up to it.
http://www.ccel.org/ccel/lawrence/practice.txt
Quote:
[Brother Lawrence told me...] That it was a great delusion to think that the times of prayer ought to differ from other times.
I find it very hard to parse between the spiritual things and non-spiritual things, and spirituality and non-spirituality.
I helped to get a team of people organized to go to Oaxaca Mexico on a medical mission trip a couple months ago, and I'll be going myself in the summer to work with a summer camp for children under 12. For these children, this may the only time during the year that they will eat 3 square meals a day (because they come from very poor backgrounds), and aside from the games, crafts, and singing, they'll also be taught life skills like how to care for livestock (chicken/rabbits) and that value of 3-4 eggs a day for a year is much greater than the value than a week's worth of chicken meat. I view this type of activity as being deeply spiritual, but it's not something that's uniquely spiritual in the sense that someone else who doesn't believe couldn't go on this trip and have a very similar experience to mine. (I have a humanist colleague who wanted to go once she found what we're actually doing, but the timing didn't work well for her. So she instead wants to give financial support, which the team will gladly take.
)
I can talk about my experiences of going to church, and how being involved in a "small group" (a community of believers who meet regularly) has been formative in my outlook on life and what I value. But those times are not somehow different in a mystical sort of way. I'm very far from a Pentacostal/Charismatic, and I don't place any particular value in ecstatic experiences (though I also don't deny them as having the potential to be authentic). Outside of the designated weekly meeting, we just hang out like friends hang out. We have a Thanksgiving party together (usually the weekend before Thanksgiving because a lot of people work retail and Thursday just isn't as relaxing because they have to pop straight back to work on Friday -- if not Thursday evening). Sometimes, we just gather at someone's house and hang out.
There's something of spiritual significance during those times in the sense of intentional relationship-building, and that my concept of Christian spirituality is deeply grounded in a relational framework. But there's nothing "special" about it in the sense that most people know what it's like to hang out with friends. Now, there may be some unique activities like praying together during small group (non-religious people tend not to pray in groups), but see the quote at the top again. It's not as if there's something extra-mystical during that time that's happening that can only happen because we're sitting around with our heads bowed and eyes closed (actually, some of us don't close our eyes when we pray).
There are certainly quirks of Christian spirituality, such as word choices and that sort of thing which are uniquely Christian. But it's something that exists for virtually any subculture, and many Christians (especially those who live in more populated areas and aren't living in a Christian bubble) are consciously aware of it in a semi-counter-cultural sort of way. Here are videos that Christians enjoy that make fun of Christians doing Christian things:
https://www.youtube.com/watch?v=7Dxo0Yjno3I
https://www.youtube.com/watch?v=3RJBd8zE48A
https://www.youtube.com/watch?v=GhYuA0Cz8ls
But all of these things, while uniquely Christian, don't constitute a uniquely "spiritual" experience for me. Non-Christians who are somehow experienced in Christian subculture can find the humor of these videos and identify the same quirks.
I have a friend who has told me that she and her husband are "weird" to one of her coworkers, because she and her husband have chosen to organize their life around raising their 18-month old child. They would rather stay home with their kid on Friday night than go out drinking and hiring a baby sitter. Her husband took a position for slightly less money that offered him better flexibility in order to pick up/drop off at day care. The coworker just doesn't know that many young professionals with families that have chosen that arrangement.
They do these things because their Christianity includes placing a particular value on how they raise their children and on the importance of family time. But these also aren't uniquely Christian, as many non-Christians have made a similar choice.
So I don't know what the real differences between spiritual and non-spiritual things are. I do believe in the spiritual realm (in the sense of there being a God, heaven, even angels and the like), but I don't really hold that Christians hold a completely unique experience of those things that have no equivalents (or approximations) by non-Christians.