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Originally Posted by uke_master
Perhaps I am just projecting the parts I like and suppressing the parts I don't, but I don't think this was a particularly important part of his case, despite a few sentences on the christianity vs islam comparison. His core criticism, in my view, is one that Harris is making hyperbolic, unjustified and fearmongering claims about Islam that relentlessly paints it in a negative light. In principle, this point stands or falls regardless of whether Harris additionally makes such vacuous criticisms of christianity or not. It is useful, perhaps, to identify that some of Harris's most extreme comments (like his view on the threat to western civilization posed by Islam) are ones specifically about Islam, but the principle problem is the claims themselves, not whether they are or are not also been uttered by Christianity.
Yeah, I don't think your reading of Greenwald's article is very convincing. You say that in principle Greenwald's core criticism "stands or falls regardless of whether Harris additionally makes such vacuous criticisms of christianity or not."
But listen to this:
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Glenn Greenwald:
"The key point is that Harris does far, far more than voice criticisms of Islam as part of a general critique of religion. He has repeatedly made clear that he thinks Islam is uniquely threatening:"
"This is not a critique of religion generally; it is a relentless effort to depict Islam as the supreme threat."
"Yes, he criticizes Christianity, but he reserves the most intense attacks and superlative condemnations for Islam, as well as unique policy prescriptions of aggression, violence and rights abridgments aimed only at Muslims."
"When criticism of religion morphs into an undue focus on Islam..."
"Most important of all - to me - is the fact that Harris has used his views about Islam to justify a wide range of vile policies aimed primarily if not exclusively at Muslims..."
Greenwald is not objecting to Harris's criticisms of Islam as a specific example of a general critique of religion. Rather, he is claiming that Harris's criticisms of Islam is uniquely different from his criticisms of other religions and, because unjustified, based on an irrational animus towards Muslims in particular.
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For instance, if Harris was truly equal in his criticism of both religions making equally ridiculous caricatures about both, Greenwald could equally well write much the same article. Indeed, i doubt he would deny Harris certainly has an anti-religion animus and not just an anti-Islam animus, it is just that his feelings against Islam appear to be somewhat stronger and lead to statements that are that much more ridiculous than what he says about Christianity.
How would it be the same article? Greenwald primarily writes about politics, and presumably what is driving him is his view that Harris's undue emphasis on the badness of Islam ends up motivating his neo-conservative political beliefs. If Harris thought that Christianity and Islam were equally bad, then it would no longer serve as a motivation for his political claims.
The crucial difference is this: Greenwald does not want to argue in this essay that Harris's anti-religion animus is irrational. Rather, he argues that the heightened degree of Harris's animus towards Islam is irrational.
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If I have not too grossly reframed GG, then I would said I broadly agree with the spirit of that point and do indeed find many of Harris's views on Islam egregious in ways that I simply don't for his views on religions more generally or christianity in specific.
I think you're reading something into this article that simply isn't there. Sure, it is possible that Greenwald thinks that Harris's antipathy to religion more generally is also irrational. However, he certainly doesn't make that claim in this article. If anything, he is careful to bracket off that point by differentiating Harris's comments about Islam from his more general criticism of religion--about which he makes no comment.