Evolution and original sin
I didn't realize other denominations believed in original sin. Interesting.
Still, it's one of the most absurd concepts any religion has yet concoted, and the fact that believers think it makes sense blows my mind.
Still, it's one of the most absurd concepts any religion has yet concoted, and the fact that believers think it makes sense blows my mind.
You don't seem to be understanding the problem. it isn't that you didn't include developer fees in the costs. It is that when asked how to value the operating system, you stated this "The value of the OS is the sale price minus the cost of all these other pieces.". Do you recognize that this statement assigns 100% of the profits entirely to the operating system and 0% of the profits to the hardware or services or anything else? Calling an error of this magnitude shooting from the hips seem pretty disingenuous. You weren't close or "close"; you weren't even in the same ballpark.
Is this meant to dispute something? Obviously SOMETIMES you quantify things, nobody is denying that. But one can't ALWAYS do it. In particular, one can sometimes only speak about the value of something relatively qualitatively. It's why we have words like "quantitative" and "qualitative" and not just the former. The idea that "Having no specific number and no real way to quantify it [makes it an empty assertion] is utter nonsense.
Trying to figure out why you think the one is meaningful and the other isn't. I am guessing it is because tithing and the like is more direct (saying to donate results in donations). Theology of needing salvation through the church isn't remotely as direct, but its effects remains very powerful. Perhaps it is just that you might hope to quantity the value of donations, but can't easily quantify the latter and have this weird tendency to reject the importance of something just because you can't quantify it.
Ya, I think the catholic leadership takes the success of catholicism into play when making theological decisions. I want to be a bit careful and not go too mightybooshian here; I am sure that like Apple there are people genuinely trying to what they think is correct. But this incentive - much like the incentive to appear good for Apple - nonetheless exists as a relevant factor.
My point was to show that there are ways to assign values to things based on various calculations. It's the same thing that happens in virtually every business setting. Did your company run a newspaper ad? How much did you spend on it and how much was it worth to you? Would you run it again? There are ways people calculate it. I'm not saying that one way or another is right and the others are wrong. But it's clearly a quantifiable problem.
Sure. I never claimed that theology had no influence on behavior. But the central claim that this particular theological argument is the one is almost certainly an error. If it had been a theology of tithing (as in your Islamic example), then you would have a more meaningful argument.
But this opens up a different discussion about what "success" means. Do you believe that they change their theological positions in order to make more money (or at least maintain their current state of wealth)?
Much like the Trinity (which also has, at best, weak Biblical support), it's one of the doctrines of the early Church that was well-established enough that most Protestants included it in their theology. The primary elements of Catholicism they rejected was church structure, special powers/privileges for the clergy, and the centrality of the sacraments (though most did not give up the sacraments altogether, and baptism and communion are still essential to many denominations).
You don't seem to be understanding the problem. it isn't that you didn't include developer fees in the costs. It is that when asked how to value the operating system, you stated this "The value of the OS is the sale price minus the cost of all these other pieces.". Do you recognize that this statement assigns 100% of the profits entirely to the operating system and 0% of the profits to the hardware or services or anything else? Calling an error of this magnitude shooting from the hips seem pretty disingenuous. You weren't close or "close"; you weren't even in the same ballpark.
Is this meant to dispute something? Obviously SOMETIMES you quantify things, nobody is denying that. But one can't ALWAYS do it. In particular, one can sometimes only speak about the value of something relatively qualitatively. It's why we have words like "quantitative" and "qualitative" and not just the former. The idea that "Having no specific number and no real way to quantify it [makes it an empty assertion] is utter nonsense.
Trying to figure out why you think the one is meaningful and the other isn't. I am guessing it is because tithing and the like is more direct (saying to donate results in donations). Theology of needing salvation through the church isn't remotely as direct, but its effects remains very powerful.
Perhaps it is just that you might hope to quantity the value of donations, but can't easily quantify the latter and have this weird tendency to reject the importance of something just because you can't quantify it.
Ya, I think the catholic leadership takes the success of catholicism into play when making theological decisions. I want to be a bit careful and not go too mightybooshian here; I am sure that like Apple there are people genuinely trying to what they think is correct. But this incentive - much like the incentive to appear good for Apple - nonetheless exists as a relevant factor.
Hardware is a red herring because Apple only makes hardware in order to sell their software. They aren't a hardware business. You can't buy iPads or other hardware that runs iOS without getting iOS. And for "services," they have a protection plan that you can buy that's supplemental to. What I've given is not a great estimate, but it's actually not awful.
The point of the analogy was to illustrate that when you have a "package" containing many factors, it can be difficult to meaningful strip out a single factor to analyze its particular value. It is an example of something not easily quantifiable, but we can qualitatively speak to its importance, an example where just because you and I can't give a quantifiable number to the value the operating system in specific ads doesn't mean it is an empty assertion to think it is important, to paraphrase your ridiculous claim. Note that this was the extent of the analogy, this point about quantifiable, it (pretty obviously) wasn't trying to say the vatican operates on a retail business model or anything close to that.
But the conversation is not about theology in general, or even about the theology of necessity of salvation. It is the about the theology of original sin as it relates to evolution.
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It's the inability to point to something in particular about the theology of original sin as it related to evolution that appears REMOTELY meaningful in driving people to do thinks like become a Catholic.
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It's the inability to point to something in particular about the theology of original sin as it related to evolution that appears REMOTELY meaningful in driving people to do thinks like become a Catholic.
The theology of salvation is much more important than their views on evolution. The latter probably matters a little bit in terms of retaining popular support by preventing them from appearing even more like backwards cretins, but it certainly isn't core. Rather like the Apple analogy, you can view it as a relatively small component of the total package that is an iPhone or iPad - say one particular app, or a particular hardware component like the fingerprint scanner - that adds some level of added appeal to the religion/Apple devices.
Given how you are now reminded that I don't think the evolution bit is that important, I will presume you can see the obvious reasons why the salvation bit IS important to the success of the catholic church. If you can't see why, please let me know.
And the theology of needing salvation can exist in a form that's roughly independent of the source of that need. That is, even without accepting the theology of original sin, it is possible to "sell" a theology of sinfulness. The sin doesn't need to have come from Adam for it to be present.
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As I noted above, it's not logically necessary for this theological position to be adopted in order to accept the basic concept of human sinfulness or the need for salvation or the need to be a member of the church.
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As I noted above, it's not logically necessary for this theological position to be adopted in order to accept the basic concept of human sinfulness or the need for salvation or the need to be a member of the church.
This is simply not correct, specific quantification is not a condition for verification and I think you are very well aware of this.
I agree with that. I also don't think there is (or was) conspiratorial intent or business-like intent behind the idea of original sin. I do however think that that...
... the idea of everybody being a sinner and necessity of church membership to attain salvation (for those that know of the church) was a big factor in the evolution of the Church's power and wealth, and of the key ingredients in the Church being a major factor in the history of Europe.
It isn't a necessity, which I tried to illustrate earlier via analogy. Many churches are big and rich without membership being a necessity for salvation. Nor does it imply that salvation comes with a monetary pricetag for the individual.
I agree with that. I also don't think there is (or was) conspiratorial intent or business-like intent behind the idea of original sin. I do however think that that...
... the idea of everybody being a sinner and necessity of church membership to attain salvation (for those that know of the church) was a big factor in the evolution of the Church's power and wealth, and of the key ingredients in the Church being a major factor in the history of Europe.
It isn't a necessity, which I tried to illustrate earlier via analogy. Many churches are big and rich without membership being a necessity for salvation. Nor does it imply that salvation comes with a monetary pricetag for the individual.
IMO the mechanism of Catholicism is built around guilt, and that guilt comes from OS. It's irrelevant whether or not individual Catholics actually feel guilty, they're still part of a system that requires them to absolve it and which is justified by it.
wat. This is complete nonsense...but I guess this explains the mystery of how you were not seeing the inanity of assigning 100% of profits to the OS! Apple makes money (primarily) from the sale of devices, devices that have appeal because of a combination of their hardware, software and services. Saying they "aren't a hardware business" or that they only do it to "sell software" is nonsense, there is no asymmetric preference one can just easily say they aren't a software business and only do that to sell hardware, its just as meaningless.
The point of the analogy was to illustrate that when you have a "package" containing many factors, it can be difficult to meaningful strip out a single factor to analyze its particular value.
It is an example of something not easily quantifiable, but we can qualitatively speak to its importance, an example where just because you and I can't give a quantifiable number to the value the operating system in specific ads doesn't mean it is an empty assertion to think it is important, to paraphrase your ridiculous claim.
Note that this was the extent of the analogy, this point about quantifiable, it (pretty obviously) wasn't trying to say the vatican operates on a retail business model or anything close to that.
Okay. Let me remind you what I said: "Something like evolution seems relatively unimportant and probably plays a small role in making catholism more popular (clearly benefitial for the church) because it is perceived as being less out of date. But the need for salvation through the church? That is very core. "
The theology of salvation is much more important than their views on evolution. The latter probably matters a little bit in terms of retaining popular support by preventing them from appearing even more like backwards cretins, but it certainly isn't core. Rather like the Apple analogy, you can view it as a relatively small component of the total package that is an iPhone or iPad - say one particular app, or a particular hardware component like the fingerprint scanner - that adds some level of added appeal to the religion/Apple devices.
Given how you are now reminded that I don't think the evolution bit is that important, I will presume you can see the obvious reasons why the salvation bit IS important to the success of the catholic church. If you can't see why, please let me know.
The theology of salvation is much more important than their views on evolution. The latter probably matters a little bit in terms of retaining popular support by preventing them from appearing even more like backwards cretins, but it certainly isn't core. Rather like the Apple analogy, you can view it as a relatively small component of the total package that is an iPhone or iPad - say one particular app, or a particular hardware component like the fingerprint scanner - that adds some level of added appeal to the religion/Apple devices.
Given how you are now reminded that I don't think the evolution bit is that important, I will presume you can see the obvious reasons why the salvation bit IS important to the success of the catholic church. If you can't see why, please let me know.
I don't see why it being logically necessary is relevant. The question is whether its adoption does promote participation with the church. Catholicism seems to have a relatively popular combination of elements that give it a strong appeal, but I don't see why it is or would need to be the exclusive way to go about it. Seems like grasping at straws here.
I don't think the adoption of the belief of original sin does anything to promote participation in the church. That claim is the one that's grasping at straws.
If Apple were a hardware company, they would be content with the idea that they've sold you the hardware. But they're not. That's why they don't like it when you jailbreak it and work very hard to prevent you from doing that. Or they would be content to allow you to buy their hardware and then install whatever software you want.
I never claimed that it wasn't difficult. I just claimed that in a business setting, it can be done.
I have no idea what claim you're paraphrasing here. I don't believe I've said anything remotely resembling that.
You're now drifting quite far from the original claim I was addressing.
Turn Prophet, the very original guy, hasn't weighed in again but for the two people who are arguing about it the presentation of our position has remained consistent from the moment of our entry into the discussion and hasn't "drifted" in the slightest.
Now, before moving on, let's make clear what is going on (since you seem to keep forgetting what conversation has occurred). There are two themes. One is about the necessity of quantifiability. Your original challenge was that a statement wasn't quantifiable, and further went on to state that without such quantifiability it was an empty assertion. The above addresses that nonsense. Below we move into a discussion about the importance of certain aspects of the catholic church. In that discussion we are accepting that quantifying it in terms of dollars is obviously not going to occur. You seem to be offering no quantification for any of your positions on that, either, which is fine because for the most part with religious/political/social and heck even a lot of business things such discussions are only reasonably qualified not quantified. So if you reject the very idea of being able to have a qualitative discussion, there is no point in addressing the below, since that is going to be its nature. However, over many, many conversations with you the overwhelming lion's share of those are qualitative so I am sure you don't actually have a problem with it, you just made a stupid statement and are now desperately trying to defend it.
If the church were to abandon (or never had initially) a theology of original sin, it would not play a significant role in any of the ideas being brought forth in terms of "what makes the Catholic church popular.'
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What matters to the "necessity of being a Catholic" is the fact that one is a sinner, not that sinful nature came from Adam.
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What matters to the "necessity of being a Catholic" is the fact that one is a sinner, not that sinful nature came from Adam.
Fwiw, what first drew me to Apple products was their aesthetically pleasing hardware. I imagine I'm not alone.
Apple products being discussed here is clearly a subliminal reference to the forbidden fruit in the garden of Eden
Groan. And they don't just sell their software for any hardware either. Obviously, they are selling a complete package that integrates both and both have consumer appeal. Trying to put the software as responsible for 100% of the profit and the hardware for 0%, trying to say that they only sell hardware in order to sell the software is profoundly tone deaf, even for you.
After taking some time to reflect on it, it occurred to me that another not-unreasonable way of doing the calculation is to simply assign iOS a particular value based on the expense of development and projected lifespan of the product.
Nothing special about a business setting that means everything is magically quantifiable; indeed, people often aren't able to do this.
Let me remind you: "Having no specific number and no real way to quantify it [makes it an empty assertion.". The lack of quantifiability does NOT make any statement an empty assertion. It is why we have the word "qualifiable"
You're now drifting quite far from the original claim I was addressing.
Now, before moving on, let's make clear what is going on (since you seem to keep forgetting what conversation has occurred). There are two themes. One is about the necessity of quantifiability. Your original challenge was that a statement wasn't quantifiable, and further went on to state that without such quantifiability it was an empty assertion. The above addresses that nonsense.
Below we move into a discussion about the importance of certain aspects of the catholic church. In that discussion we are accepting that quantifying it in terms of dollars is obviously not going to occur....
The idea is that humans have fallen from grace, and thus need the church with things like baptism for their salvation. If one doesn't need salvation, or if one doesn't need the church for the salvation, there is little reason to have the church.
It's about trying to find some way of computing the value of iOS. I gave a particular description (that I've already noted is flawed and am not particularly married to). If you want to claim that only 80% or 10% of the profit is value that can be attributed to the hardware, that's fine with me. You've still assigned a value to iOS.
Anything that's relevant to the value/profit of the business can be quantified in a meaningful way. This does not imply that the way to quantify it is unique, but it can be done.
This reminds me of someone saying "I contribute a lot to this organization" but can't come up with a single thing that he's done. If you're struggling this much to quantify something, it's very probable that your qualitative analysis is going to be flawed. This is especially true if your underlying claim is about "profitability."
I'll note that you start moving from talking about profitability to success. That is an important shift. It's stupid to talk about the profitability of theology. It's less stupid to talk about the success of theology.
Again, I simply need to note that original sin (that the sin condition comes from Adam) is basically irrelevant as it pertains to the success of the church. Any stand-in for sin's origins would not change the core need of salvation and would not significantly change what could be interpreted as the primary message of the church.
I think that it makes a lot of other things make sense for them. otherwise they could just say 'I haven't done anything wrong, I don't need your church and your salvation etc etc'.
IMO the mechanism of Catholicism is built around guilt, and that guilt comes from OS. It's irrelevant whether or not individual Catholics actually feel guilty, they're still part of a system that requires them to absolve it and which is justified by it.
IMO the mechanism of Catholicism is built around guilt, and that guilt comes from OS. It's irrelevant whether or not individual Catholics actually feel guilty, they're still part of a system that requires them to absolve it and which is justified by it.
Same. I thought they were nuts... until I met conservative Protestants. They make the priests who taught me in high school look like HL Mencken.
Originally Posted by Turn Prophet
Basically, it's a lot of mental gymnastics to keep the Vatican coffers full.
Originally Posted by tame_deuces
Evolution aside, the notion of original sin has certainly been profitable for the Catholic church. It is a doctrine, after all, that makes the believer dependent on the church for his/her salvation.
Originally Posted by uke_master
Obviously nobody is going to be able to quantify this, but it seems pretty clear that characteristics which increase the centralized dependency upon the church are going to be good for their business model.
Perhaps a better analogy for this is Apple. Asking how much iOS contributes to their net worth is hardly quantifiable...
Perhaps a better analogy for this is Apple. Asking how much iOS contributes to their net worth is hardly quantifiable...
And I think there's a distinct lack of both business sense and general sense in the following statement:
success by other measures such as popularity is going to strongly correlate with financial success.
I have no idea why you have decided to focus on this rather minor hair split while entirely ignoring your ridiculous claim about the need for quantifiability and specific numbers otherwise something is an empty assertion, your nonsensical view that the operating system accounts for 100% of Apple's profit, or your inability to understand how a doctrine of salvation through the church might be important to their financial success. It seems like the least relevant thing to obsess over. Perhaps given the magnitude of your mistakes earlier in the thread and your poor positioning for the debate, it is the only point you think you can score on?
As I said, I don't think the distinction really matters for our purposes. Your failure has been this bizarre and unexplained insistence on the need for quantifiability, that without this, without specific numbers, one is making an empty assertion. That statement is just as ridiculous regardless of whether you want to measure number of dollars or number of followers or anything else.
You clearly need lots of supporters if you are going to get lots of donations...if you want to only call that "correlated" and not "strongly correlated" well really go nuts the adjective matters not for any argument here.
If you really want to quibble over such minor distinctions while entirely ignoring what has been the main point of our entire argument, then I will note that while it matters not one bit to the main arguments, I don't really like "profitability" which is why i didn't say it and pointed out that I didn't say it when you accused me of it. The catholic church is an enormous financial machine, but it might run a deficit in a given year (i have no idea if it does or not) so there are certain connotations of profitability that just aren't quite apt for describing the church, but whatever this doesn't matter for what we have been talking about. We want to be able to talk about the sort of financial size of the institution - your net worth is fine for this - but profitability is a bit off so I didn't use it.
And you expect me to understand that your objections are not particular to the concept of profitability, but to a more generalized sense of "success"?
You clearly need lots of supporters if you are going to get lots of donations...if you want to only call that "correlated" and not "strongly correlated" well really go nuts the adjective matters not for any argument here.
If you really want to quibble over such minor distinctions while entirely ignoring what has been the main point of our entire argument, then I will note that while it matters not one bit to the main arguments, I don't really like "profitability" which is why i didn't say it and pointed out that I didn't say it when you accused me of it. The catholic church is an enormous financial machine, but it might run a deficit in a given year (i have no idea if it does or not) so there are certain connotations of profitability that just aren't quite apt for describing the church, but whatever this doesn't matter for what we have been talking about. We want to be able to talk about the sort of financial size of the institution - your net worth is fine for this - but profitability is a bit off so I didn't use it.
Polite snip
Robbers steal $600,000 from a megachurch in Houston
http://www.news.com.au/world/north-a...-1226852418433
Over half a million dollars in one weekend. How much money did they make on the trinkets then?
Edit: I strongly suspect that if you were to track the money, you would find that individual donations (donations to the church not through official relationships with governments, corporations, or other entities) constitute a very small percent of the church's overall value. You might even find in the 20th century that the church made more money selling tours and trinkets than it took in from individual donations.
A statement released by Lakewood church identified that the $600,000 stolen was limited to collections from the weekend services. Congregation members who gave money online were not affected by the theft.
Over half a million dollars in one weekend. How much money did they make on the trinkets then?
your nonsensical view that the operating system accounts for 100% of Apple's profit
or your inability to understand how a doctrine of salvation through the church might be important to their financial success.
It seems like the least relevant thing to obsess over. Perhaps given the magnitude of your mistakes earlier in the thread and your poor positioning for the debate, it is the only point you think you can score on?
As I said, I don't think the distinction really matters for our purposes.
You clearly need lots of supporters if you are going to get lots of donations...if you want to only call that "correlated" and not "strongly correlated" well really go nuts the adjective matters not for any argument here.
If you really want to quibble over such minor distinctions while entirely ignoring what has been the main point of our entire argument, then I will note that while it matters not one bit to the main arguments, I don't really like "profitability" which is why i didn't say it and pointed out that I didn't say it when you accused me of it.
Polite snip
Robbers steal $600,000 from a megachurch in Houston
http://www.news.com.au/world/north-a...-1226852418433
Over half a million dollars in one weekend. How much money did they make on the trinkets then?
Robbers steal $600,000 from a megachurch in Houston
http://www.news.com.au/world/north-a...-1226852418433
Over half a million dollars in one weekend. How much money did they make on the trinkets then?
I never claimed it was a great way of computing it, but it's not entirely unreasonable. Apple defends its software with much more vigor than it does its hardware. That's just a reality of how they conduct business.
This is also false. Deep-pocketed donors can push things very far.
Contextually, given that the previous two posters were explicitly talking about money and the business model analogy was used in that context, your adoption of similar language strongly suggests the continuation of that position. I'll grant that you never *SAID* profitability, but contextually-speaking, it is the most reasonable interpretation of your entry into the conversation. And I'll grant that it's possible you never meant it, but my accusation that you're now creating an entirely tangential conversation that's unrelated to the initial assertions seems to be accurate.
It is almost like one can give a qualitative argument for how the theological positions of a church might relate to its financial success without the need for quantitative "hard data" and "specific numbers"!
Next thing you know we'll be able to tell a coniferous forest from a broadleaf forest without counting the trees.
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