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10-16-2012 , 06:26 PM
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Originally Posted by well named
That they are inspired is just my opinion. (Well, and the opinion of probably thousands or tens or hundreds of thousands of people for the first four, but eastern orthodoxy is not well known in the US). I apologize but I'm not sure I am either capable of or particularly interested in trying to justify such a claim epistemologically. I find them to be inspired because I experience God through them, and at least in the case the oldest of them, they are still extant as works because people have found them valuable (especially monastics) for a very long time

My opinion is that the Word of God is a person, not a work. It is Christ. Although the term is often used to refer to the accepted canon of scriptures. I think it's an interesting question as to why the set of books that most christians consider to be Scripture has been fixed for a long time, but I don't necessarily consider the answer to depend on something metaphysical. Maybe human nature and history are enough to explain it, as well as fragmentation among the churches. I guess I would also note that while in western Protestantism there has been a strong emphasis on Sola Scriptura for a long time, which might explain why western christians don't tend to think of non-biblical works as being inspired, in both Roman Catholicism and especially in eastern Christianity, there is an understanding that the Holy Spirit continues to guide through the works and writings of the saints.

Beyond the cultural and regional explanations for a lack of popularity (The Way of a Pilgrim is very popular in Russia, for example), I could only guess. Well, "Prayer" is a very short book written by a french roman catholic monk who spent years living as a sadhu in India. It's just not widely known in general. I don't think that diminishes its value. I suppose inherent in your question is some supposition that for a thing to be Inspired means that God would make sure it was widely known, but I don't think that's axiomatic. It's a more complicated question

Sorry if this is a bit rambly :P
Well said, especially what I've bolded!
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10-16-2012 , 06:29 PM
Quote:
Originally Posted by well named
That they are inspired is just my opinion. (Well, and the opinion of probably thousands or tens or hundreds of thousands of people for the first four, but eastern orthodoxy is not well known in the US). I apologize but I'm not sure I am either capable of or particularly interested in trying to justify such a claim epistemologically. I find them to be inspired because I experience God through them, and at least in the case the oldest of them, they are still extant as works because people have found them valuable (especially monastics) for a very long time

My opinion is that the Word of God is a person, not a work. It is Christ. Although the term is often used to refer to the accepted canon of scriptures. I think it's an interesting question as to why the set of books that most christians consider to be Scripture has been fixed for a long time, but I don't necessarily consider the answer to depend on something metaphysical. Maybe human nature and history are enough to explain it, as well as fragmentation among the churches. I guess I would also note that while in western Protestantism there has been a strong emphasis on Sola Scriptura for a long time, which might explain why western christians don't tend to think of non-biblical works as being inspired, in both Roman Catholicism and especially in eastern Christianity, there is an understanding that the Holy Spirit continues to guide through the works and writings of the saints.

Beyond the cultural and regional explanations for a lack of popularity (The Way of a Pilgrim is very popular in Russia, for example), I could only guess. Well, "Prayer" is a very short book written by a french roman catholic monk who spent years living as a sadhu in India. It's just not widely known in general. I don't think that diminishes its value. I suppose inherent in your question is some supposition that for a thing to be Inspired means that God would make sure it was widely known, but I don't think that's axiomatic. It's a more complicated question

Sorry if this is a bit rambly :P
Well said. I dig. post here more pls
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10-16-2012 , 08:33 PM
Quote:
My opinion is that the Word of God is a person, not a work. It is Christ.
whoa there! as someone who is obviously well spoken, you should know that is a pretty empty statement, especially to a non-christian.

when i say "word of god," "divinely inspired," etc, i mean the creator of the universe directly influencing a human being into writing a book containing god's thoughts/statements.


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I find them to be inspired because I experience God through them
couldn't a person say this about any book?


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I think it's an interesting question as to why the set of books that most christians consider to be Scripture has been fixed for a long time, but I don't necessarily consider the answer to depend on something metaphysical. Maybe human nature and history are enough to explain it, as well as fragmentation among the churches.
i am not sure what you mean. how do human nature and history help explain why most christians believe that god has not come out with a new book?


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I suppose inherent in your question is some supposition that for a thing to be Inspired means that God would make sure it was widely known, but I don't think that's axiomatic.
phrased slightly differently, don't you think that any divinely inspired book would propagate naturally based only on the weight of it's words? shouldn't a divinely inspired book be something that couldn't have been written by a mere human alone?
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10-16-2012 , 11:08 PM
sorry augie I didn't know you were a non-christian. I don't mean to be too nitty with words it was just confusing because the term is sort of a term of art (for lack of a better word?) in Christian theology

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couldn't a person say this about any book?
You are correct, a person could say that about any book. I understand there is again an epistemological question that underlies the question but I may have to try to answer it in detail later. But I'm not thinking of Inspiration as something that's an objective property of a thing that holds universally in that sense. Individuals may be inspired differently, although I do think there are certain universal ideas and virtues which are hallmarks of the best religious writing. That may just be my particular bias, of course.

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i am not sure what you mean. how do human nature and history help explain why most Christians believe that god has not come out with a new book?
What I mean about history, roughly, is that if you consider the process by which we actually arrived at what Christians consider as the "Bible", it involved a group of the leaders of the churches at the time getting together and making a decision about which of the many books that were in use should be included. Christianity has grown tremendously and fragmented tremendously since those times, and people being people (Christians aren't immune from all the normal faults people have) it's much harder for there to be a consensus on anything, much less something that people see as being as fundamental as the Bible. I also think it's a mistake to take the fact that there's not something "new" in terms of Scripture to mean that there's no new insights or understanding, or no development or growth. That's why I said I think there's a difference between a text being inspired and a text being considered canonical within a religion.

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don't you think that any divinely inspired book would propagate naturally based only on the weight of it's words?
Fundamentally, Christianity teaches a path that is intended to lead to union with God by a process of self-denial, humility, obedience, sacrifice, and selfless love. Those values are so difficult to embody that even the vast majority of people who claim to believe in them (including me) routinely fail to live up to them. It's not at all clear to me that a divinely inspired work along those lines would propogate naturally. Humans are naturally egocentric.

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shouldn't a divinely inspired book be something that couldn't have been written by a mere human alone?
I'm interpreting "Inspired" more in the sense of having an ability to convey the presence of the Holy Spirit, and to create a real experience of the Divine and a desire for transformation within the person who reads it. Or at least that's how I was thinking of it in terms of my response. I'm not sure I'd be able to evaluate the difference between a text that could be created by human effort alone, and one that requires the writer to be in special communion with God. There is a principle in Christianity that says to evaluate things by their fruits, or the outcomes that come out of them. So from that standpoint it's less about evaluating what is hypothetically possible?
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10-21-2012 , 12:19 PM
great posts well named. i am going to check out one/some of the books you listed
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