Quote:
Originally Posted by random hater
Yes, that would be interesting. ty
Following the changes and reforms of the Second Vatican Council and all the cultural changes in the 1960's, priests--especially younger priests--began to leave the priesthood in huge numbers. For many Catholics, this was a huge source of confusion and scandal at the time: they saw formerly celibate men who had previously only worn clerical dress at the grocery store with their girlfriends, etc.
Many of these priests just quit, without asking for permission to leave the priesthood. (I should clarify that according to Catholic theology one cannot "leave" the priesthood really; once ordained, always a priest, irrevocably. One can only stop acting as a priest, or be forbidden to act as a priest, or be given dispensation from the obligations of a priest.) Some did ask for dispensation from their priestly obligations (saying Mass, obedience to the bishop, celibacy). There was, in the 1970's, a tendency to grant most such requests for dispensation, and I think the reasoning was that many of these men were going to leave anyway. That it was very easy for a priest to be given permission to quit his promises to celibacy, etc., was a great source of confusion for Catholics who cannot obtain divorces from their marriages.
When Pope John Paul II became pope in the late 70's, he quickly altered the policy concerning dispensations from priestly obligations. It became much less automatic that a dispensation would be granted. What we see expressed in this letter by Cardinal Ratzinger is concern for avoiding the scandal associated with a young priest being given permission not to be bound to celibacy and obedience anymore.
Obviously to our eyes, after all the scandal surrounding the failings of bishops and priests to protect children, it seems strange that Cardinal Ratzinger expressed any other concern with regard to "the good of the Church" or "avoiding scandal." But in this case, Cardinal Ratzinger's decision actually had relatively little to do with the priest's abusive past: he was following the policy established by Pope John Paul II that made it difficult for priests to be dispensed from their obligations. But the man's dispensation was granted only two years later, which was an unusually short turnaround for the process.
Again, I also have to emphasize that all of this has nothing to do with whether or not this priest was kept away from children by his bishop.
There is also no reason to think that the source (a trial lawyer trying to sue the Vatican) that released this particular letter doesn't have other pieces of correspondence that flesh out the situation and context. But he only leaked the one letter that could be misinterpreted as some kind of smoking gun.