Quote:
Originally Posted by tame_deuces
Nonsense, red is merely a name given to an observed phenomena and it works perfectly fine in my example. That you happen to claim red can only be used about one phenomena and then go around claiming the way everybody else uses it is wrong fails completely flat on its face considering the context of your argument.
Let's go back and take a look at the definition of red as a particular wavelength of light, as this is the proposed definition. You claimed that
Quote:
It should also be mentioned that regardless if the color red is a subjective experience, one can still use it to make predictions and you can't about most accounts of god. "I worshipped god today, so my white t-shirts are going to come out pink" or any other causative prediction regarding god is not going to work.
Putting this in the context of red, the claim is that because I observe this particular wavelength of light, then my white t-shirts will begin to exhibit this particular wavelength of light. This claim has nothing to do with the color red. The predictive power of this statement depends on ...
* The characteristics of the dye that is generating (well, reflecting) the color red
* The characteristics of the washing mechanism (hot water is more likely to bleed the dye than cold water)
* The characteristics of the detergent used (if any)
It's entirely possible for a red shirt (which isn't "pure" red) to leak some of the supporting colors without leaking the primary colors if the conditions are right.
Quote:
Regardless you failed to respond to the actual fact that red IS a phenomena and can be used to make predictions whereas "god" can not, and you'll probably proceed with your customery rhetorical stalling tactics for 20 posts to make it go away.
Red is a phenomenon and "God" is not a phenomenon. I agree with you here. We've had this discussion about phenomenological understanding (I think the term used then was "mechanistic" understanding). You cannot define a "God mechanism" any more than you can define an "Aaron W." mechanism. You can see the results of the actions I take, but you cannot take those results and reconstruct me.
Quote:
Frankly for someone who seems to have troubles accepting the existence of his bedroom door (if we are to accept your usual argumentation as something you apply to yourself), your belief in god never stops to amaze me.
You will have to explain the particular distortion of an argument I made for that to be a sensible statement. The closest thing I can recall to anything like this is a conversation where I was asserting the general reliability of the senses to determine information around us. If I see a wall, I'm not going to walk into it because I trust my senses to accurately tell me there's a wall there.