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Credo-type and experiential-type beliefs Credo-type and experiential-type beliefs

10-06-2009 , 04:38 PM
Quote:
Originally Posted by Eddi
We can come to a majority consensus of what "red" means and objectively quantify that consensus. The same is NOT true for "God".
So are we defining things by consensus, so that all that is required is that people agree on something to make it "true"?

You're right that God cannot be described in this manner.
Credo-type and experiential-type beliefs Quote
10-06-2009 , 04:46 PM
Quote:
Originally Posted by tame_deuces
The colour red being a subjective experience might be true, though I'm not seeing a solid case that it is except "because I tell you so".

However, few people are arguing that the colour red created the universe and as proof of their statement use the fact that you can't know if it didn't happen either way hence the colour red exists.

So the connection is rather dubious.

It should also be mentioned that regardless if the color red is a subjective experience, one can still use it to make predictions and you can't about most accounts of god. For example..."I worshipped god today, so my white t-shirts are going to come out pink" or any other causative prediction regarding god is not going to work.
But you see that your example is not describing a characteristic of "red" but instead of characteristic of the dye that exhibits "red." These are different types of claims.

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So in short, who cares.
Eddi seems to care. Perhaps you do. I can't quite tell.
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10-06-2009 , 06:47 PM
Quote:
Originally Posted by Aaron W.
But you see that your example is not describing a characteristic of "red" but instead of characteristic of the dye that exhibits "red." These are different types of claims.
Nonsense, red is merely a name given to an observed phenomena and it works perfectly fine in my example. That you happen to claim red can only be used about one phenomena and then go around claiming the way everybody else uses it is wrong fails completely flat on its face considering the context of your argument.

Regardless you failed to respond to the actual fact that red IS a phenomena and can be used to make predictions whereas "god" can not, and you'll probably proceed with your customery rhetorical stalling tactics for 20 posts to make it go away.

Frankly for someone who seems to have troubles accepting the existence of his bedroom door (if we are to accept your usual argumentation as something you apply to yourself), your belief in god never stops to amaze me.
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10-06-2009 , 07:42 PM
Quote:
Originally Posted by Aaron W.
Is it any wonder why spiritual conversations go nowhere when one of the conversants is not spiritual, and not intending to honestly seek spirituality?
It must be surprising to you, then, to find that spiritual conversations also go nowhere when both of the conversants are spiritual, or when they are honestly seeking spirituality!

Less convenient, to be sure, but shocking.
Credo-type and experiential-type beliefs Quote
10-06-2009 , 07:59 PM
Quote:
Originally Posted by Aaron W.
So are we defining things by consensus, so that all that is required is that people agree on something to make it "true"?

You're right that God cannot be described in this manner.
Wat, Pletho/Splenda territory again? Defining things has little to do with things being true. It's completely irrelevant how you define "red", what is relevant is that once you choose a definition that definition is objectively quantifiable and thus statements of true/false regarding the color red are easily quantifiable. And yes, surprise surprise, language works by consensus.
Credo-type and experiential-type beliefs Quote
10-06-2009 , 09:27 PM
Quote:
Originally Posted by tame_deuces
Nonsense, red is merely a name given to an observed phenomena and it works perfectly fine in my example. That you happen to claim red can only be used about one phenomena and then go around claiming the way everybody else uses it is wrong fails completely flat on its face considering the context of your argument.
Let's go back and take a look at the definition of red as a particular wavelength of light, as this is the proposed definition. You claimed that

Quote:
It should also be mentioned that regardless if the color red is a subjective experience, one can still use it to make predictions and you can't about most accounts of god. "I worshipped god today, so my white t-shirts are going to come out pink" or any other causative prediction regarding god is not going to work.
Putting this in the context of red, the claim is that because I observe this particular wavelength of light, then my white t-shirts will begin to exhibit this particular wavelength of light. This claim has nothing to do with the color red. The predictive power of this statement depends on ...

* The characteristics of the dye that is generating (well, reflecting) the color red
* The characteristics of the washing mechanism (hot water is more likely to bleed the dye than cold water)
* The characteristics of the detergent used (if any)

It's entirely possible for a red shirt (which isn't "pure" red) to leak some of the supporting colors without leaking the primary colors if the conditions are right.

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Regardless you failed to respond to the actual fact that red IS a phenomena and can be used to make predictions whereas "god" can not, and you'll probably proceed with your customery rhetorical stalling tactics for 20 posts to make it go away.
Red is a phenomenon and "God" is not a phenomenon. I agree with you here. We've had this discussion about phenomenological understanding (I think the term used then was "mechanistic" understanding). You cannot define a "God mechanism" any more than you can define an "Aaron W." mechanism. You can see the results of the actions I take, but you cannot take those results and reconstruct me.

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Frankly for someone who seems to have troubles accepting the existence of his bedroom door (if we are to accept your usual argumentation as something you apply to yourself), your belief in god never stops to amaze me.
You will have to explain the particular distortion of an argument I made for that to be a sensible statement. The closest thing I can recall to anything like this is a conversation where I was asserting the general reliability of the senses to determine information around us. If I see a wall, I'm not going to walk into it because I trust my senses to accurately tell me there's a wall there.
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10-06-2009 , 10:14 PM
Quote:
Originally Posted by Aaron W.
Putting this in the context of red, the claim is that because I observe this particular wavelength of light, then my white t-shirts will begin to exhibit this particular wavelength of light. This claim has nothing to do with the color red. The predictive power of this statement depends on ...

* The characteristics of the dye that is generating (well, reflecting) the color red
* The characteristics of the washing mechanism (hot water is more likely to bleed the dye than cold water)
* The characteristics of the detergent used (if any).
Nope, you are conflating having established the cause of a characteristic with the characteristic - so you are doing an very similar error to what you are accusing me of.

Quote:
Originally Posted by Aaron W.
Red is a phenomenon and "God" is not a phenomenon. I agree with you here.
Strange that you agree with the absolute opposite of what I said. God is a clearly a phenomena in the way this word is commonly used in philosophy.

Quote:
Originally Posted by Aaron W.
We've had this discussion about phenomenological understanding (I think the term used then was "mechanistic" understanding). You cannot define a "God mechanism" any more than you can define an "Aaron W." mechanism. You can see the results of the actions I take, but you cannot take those results and reconstruct me.
We haven't had this discussion and the only understanding I can have of you (or anything else) is a phenomenological understanding, so if you ever held an argument contrary to that you are clearly wrong.

Last edited by tame_deuces; 10-06-2009 at 10:23 PM.
Credo-type and experiential-type beliefs Quote
10-06-2009 , 11:02 PM
Quote:
Originally Posted by Aaron W.
Yes. I'm saying that in Christianity, salvation is not based on trying hard to be good.



"Guidelines" are a set of basic principles. One of the "problems" (if it really is a problem) with basic principles is that they often don't give sufficient detail to answer every possible circumstance.

It is entirely possible to attempt to make a moral decision based on societal guidelines. It's entirely possible that societal guidelines may overlap with the guidelines that God has set forth.

But to the question of making a "moral decision" the decision *IS* a moral decision, regardless of what set of guidelines you use. You use whatever guidelines you have chosen to direct your life, and the consequences of those decisions will be whatever they will be.

Catholics have a different sort of "problem" (again, if it can be called that) -- and based on your presentation I'm assuming you're Catholic. The theological framework is centralized and controlled in a way that it is not for a protestant. At least under Catholic theology, you can be expelled from the church (and heaven) for actively disagreeing with the Vatican's position. I think that setting a human institution as the primary arbiters of salvation is a theological error. But this is what their position is, and they can hold that position if they want. In the end, I think that it's God who decides, and not man.

And I could be wrong about it. Maybe St. Peter will be sitting up there by the pearly gates taking roll. But based on my understanding of the Bible, that's not going to be the case.
Interesting. Thanks for that. And just to be clear, I am an atheist, but was raised Catholic, and for family reasons I continue to attend mass fairly often, so I referred to Catholic positions on morality. And in your last paragraph, I think you had it right the first time.
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