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Originally Posted by dknightx
I'll try to keep this short so its not tl;dr.
Christians, why are you so confident that the Jewish view of the Messiah is so wrong? It just seems counterintuitive to claim that Jesus is the Messiah when he meets very few, if not none, of the requirements required of the Messiah as Jews (who are the very people to prophesize the Messiah) understand who the Messiah is.
Apologies in advance for being "tl"!
I would rather be called "Messianic" instead of "Christian", but the words in the original post "so wrong" seem too strong and are better replaced by "incomplete". In the last link cited in the original post (
http://en.wikipedia.org/wiki/Claimed...ecies_of_Jesus ), under the "Comparison of the messianic prophecies in Judaism and Christianity", it would seem "Christianity" is incomplete ( although some "Christians" believe in the return of Israel to their homeland and the rebuilding of the Temple )! "Christians" will often point to the Parousia for the fulfillment of all the prophecies, and "Jews" will often point to the misuse or misinterpretation of Scripture by "Christians" concerning prophecies. One would think since the Messiah would be Jewish and Jews were given the Torah and all the "promises", that Jews may be best qualified to determine who is the true Messiah; however, it's probably better to say that only "some Jews" would be qualified to determine who really was the Messiah. In the New Testament, clearly some Jews believed Yeshua was the Messiah ( and as I pointed out in another thread awhile ago, three individuals declared Yeshua to be the Messiah before any "signs" ).
Yeshua was misrepresented by the Roman Catholic Church in such a way that made it nearly impossible for a devout Jew to believe that Yeshua was the Messiah. Consider first what Rambam allegedly wrote ( from the section Maimonides' Epistle to Yemen from
http://en.wikipedia.org/wiki/Judaism%27s_view_of_Jesus ):
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He impelled people to believe that he was a prophet sent by God to clarify perplexities in the Torah, and that he was the Messiah that was predicted by each and every seer. He interpreted the Torah and its precepts in such a fashion as to lead to their total annulment, to the abolition of all its commandments and to the violation of its prohibitions. The sages, of blessed memory, having become aware of his plans before his reputation spread among our people, meted out fitting punishment to him.
OTOH, the well-known passage Mt 5:17-20 makes it clear Yeshua stated that people who "teach" and "obey Torah" will be called great in the "Kingdom of Heaven", so a question is: How does Israel keep Torah when the Temple has been destroyed? Thus, Maimonides was somehow given an "incorrect" representation of who Yeshua was, and the reason is simply that the Roman Catholic Church was influential.
Secondly, Ramban ( see next section, Nahmanides' disputation at Barcelona ) did not consider the Messiah to be "divinity" ( ~ Hashem ) in a way that "Christians" viewed "Jesus". Today, devout Jews won't believe that the "Jesus" of the Trinity is the Messiah because of the
Shema ( stating that Hashem is
echad = "one" ) which they pray at least twice daily. Ramban is definitely correct in that:
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He noted that questions of the Messiah are of less dogmatic importance to Jews than most Christians imagine. The reason given by him for this bold statement is that it is more meritorious for the Jews to observe the precepts under a Christian ruler, while in exile and suffering humiliation and abuse, than under the rule of the Messiah, when every one would perforce act in accordance with the Law.
Thus, another "error" some "Christians" impose on the nature of Yeshua the Messiah is a Hellenistic ( and some would even say "pagan"! ) framework of understanding which is antithetical to the beliefs Jews hold concerning the "
echad-ness" of Hashem. Although this framework had its usefulness in dispelling some heretical beliefs, it's better to think of this framework as a useful "model" and not an expression of "absolute truth".
As a conjectural thought, for Judaism to remain as it is today, one would think there existed at least an "agenda" to ascertain that the "Jewish faithful" not "convert to Christianity" and this could result in a slight distortion in Messianic prophecy in a similar way that "Christianity" ( at least those that wanted to eliminate Jewish practices among "believers in Yeshua" ) has distorted the portrait of Yeshua and the "good news of the Kingdom".
There is no answer for everyone, but a basic idea all throughout biblical literature is a testimony. The "account according to John" is a testimony and so is the "account according to Matthew", so we may judge based on testimonies. How does a Jew living now believe that the Torah was given by Hashem to Moses? Essentially, he/she must base his belief on testimony and "trust" ( or "faith" ).
Considering the above points in the quoted text:
1. Yeshua is the Messiah ~ "Son of God" but not Hashem, even though the "fullness of deity" in some sense dwells with Yeshua. The language from the "gospel of John" is quite clear that Yeshua is the "Son" and Hashem is the "Father".
2 and 3. These are expected to be fulfilled right after the Parousia as many "Christians" believe. IMHO, the rebuilding of the Temple and the return of Jews to Israel are necessary "pointers" to the Messiah.
For myself, the testimonies of Yochanan ("John") and of Mattityahu ("Matthew"), together with some "light", some "faith" and "life experience", all gracefully given by Hashem, seemed enough to convince me that Yeshua was the Mashiach. Even so, this mental "belief" is not "sufficient" ( some "Christians" might state otherwise ).