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Birth Control Morals/Math Question For Catholics Birth Control Morals/Math Question For Catholics

07-25-2011 , 10:55 PM
Quote:
Originally Posted by Stu Pidasso
I know you hate them from me but here is a thought experiment. A man approaches you with a box that has a button on top of it. He says that if you push the button two things will happen. First an organism of the species human will be killed. Second you will recieve 1 million pounds.

Is it morally correct to push the button?

Quote:
Originally Posted by ganstaman
No.
Since you answered the thought experiment question I think you are obligated to answer the followups.

Quote:
Originally Posted by Stu Pidasso
So is it fair to say that it is not enough to be worthy of moral consideration but rather that you must sure it isn't worthy of moral consideration before you kill it?

Are you sure a fetus isn't worthy of moral consideration?
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07-25-2011 , 10:56 PM
Quote:
Originally Posted by Deorum
If God wants you to get pregnant the condom will not work ldo.

Oh this brings up another question: since there are only a few days a month when a woman can get pregnant, is consciously only having sex on days when she cannot any less of a sin than using birth control?
Actually yes, the former is called the "Rhythm method" of birth control and because it doesn't forestall all chances of conception it isn't considered a sin, whereas it is also a very unreliable form of birth control.
I guess it comes down to one can not want to get pregnant but as long as they don't waste (spill) the sperm, then they aren't precluding the possibility. Condoms "spill" the sperm. In all, the Church's position on blocking contraception (condoms) can be changed and it recently has in limited circumstances. I think the younger hierarchy sees the issue and fallacy of not wanting abortion but not allowing contraception either. It may not change in my lifetime, but in my yet unborn grandchild's life I suspect it will.

Last edited by ACShark425; 07-25-2011 at 11:01 PM.
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07-25-2011 , 10:57 PM
Quote:
Originally Posted by Stu Pidasso
If you were asked outside the abortion debate what is the youngest human being science is able to identify what would be your answer?
Here's a discussion about human beings outside of the abortion debate.

"The world population is the total number of living humans on the planet Earth, currently estimated to be 6.93 billion by the United States Census Bureau.[1]"

They counted fetuses, right?
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07-25-2011 , 11:01 PM
Quote:
Originally Posted by ganstaman
The value it adds is in demonstrating that even if you are shown to be incorrect, you will not concede the point, but instead just ignore it and move on. You made a claim, I showed that not only were you wrong, but that you were aware that you were wrong 2 months ago. Why debate with you now if, even if I show you to be wrong, in 2 months you'll just go back to saying those things I showed to be wrong? There's no possible gain for me if you are unwilling to admit mistakes and have a terribly poor memory.
I'm not conceding the point because I don't think I need too. I made this statement which you haven't denied.

Quote:
Originally Posted by Stu Pidasso
Once you accept that a fetus is a human being, you can't then claim I am mischaracterizing your position on abortion.
And then have gone to work showing that a fetus is a human being.
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07-25-2011 , 11:02 PM
Quote:
Originally Posted by Stu Pidasso
But in all the cases you are referring too the cells which have unmatching DNA are working for the benefit of the host organism.

Do the cells of the fetus work toward the benefit of the host organism? If not toward what organism is the work of those cells a benefit too?
Why does this (who benefits from the cells) matter? In case you can demonstrate the relevance of this question, my answer is that the fetus does work towards the mother's benefit as reproduction is good, and that is the function of the fetus.

Quote:
Originally Posted by Stu Pidasso
What is the youngest human being science can identify?
Wait, I'm confused -- are you one of those people that counts age starting from conception? Assuming we are defining 'youngest' the same way, I'd go with 'somewhere between when consciousness forms and birth.'
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07-25-2011 , 11:02 PM
Quote:
Originally Posted by Stu Pidasso
And then have gone to work showing that a fetus is a human being.
Perhaps (since you brought up the concept of 'outside of the abortion debate' so it obviously holds great weight in your phenomenally rational and unemotional mind) you'd like to list some other examples where fetuses are counted as human beings?
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07-25-2011 , 11:05 PM
Quote:
Originally Posted by bunny
Here's a discussion about human beings outside of the abortion debate.

"The world population is the total number of living humans on the planet Earth, currently estimated to be 6.93 billion by the United States Census Bureau.[1]"

They counted fetuses, right?
In the US census if you were born after April 1st 2010 you did not get counted even if you spit up on the census worker doing the counts. Also if you died on April 1st 2010 but before the census worker got around to your house to count you...you still got counted.

So no they don't count fetuses and some infants but they do count dead people.

You presented a very weak argument there Bunny.
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07-25-2011 , 11:08 PM
Quote:
Originally Posted by Stu Pidasso
In the US census if you were born after April 1st 2010 you did not get counted even if you spit up on the census worker doing the counts. Also if you died on April 1st 2010 but before the census worker got around to your house to count you...you still got counted.

So no they don't count fetuses and some infants but they do count dead people.

You presented a very weak argument there Bunny.
Err...I think you are mischaracterising misunderstood again. I didnt present an argument. I still havent expressed a view on whether a fetus is a human being, I'm just pointing out that, by your own 'outside the abortion debate' standard - fetuses are generally not considered human beings.

You seemed to regard this as important, so I'm just helping you form completely rational and consistent views.

EDIT: Also, the method isnt important. It's an estimate of the number of living human beings. Are they estimating the number of (fetuses + people who have been born) or just the number of people who have been born and havent yet died?
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07-25-2011 , 11:11 PM
Quote:
Originally Posted by Stu Pidasso
I'm not conceding the point because I don't think I need too. I made this statement which you haven't denied.

Quote:
Originally Posted by Stu Pidasso
Once you accept that a fetus is a human being, you can't then claim I am mischaracterizing your position on abortion.
And then have gone to work showing that a fetus is a human being.
All irrelevant because this wasn't the statement I showed to be false. You were mischaracterizing the pro-choice position because I and others are pro-choice because we don't accept that the fetus is a human being. You claimed that we didn't hold this view. You also said you were unaware that we held this view:

Quote:
Originally Posted by Stu Pidasso
I honestly did not think you guys were making this claim.
Not only did I show that I do in fact hold this view (by claiming that I hold this view), but I also showed where you were previously presented with this view that you said you didn't think anyone was making.

How can you not concede that you were mischaracterizing my view? Are you seriously going to tell me what I believe? And how can you not concede that you knew that people held this view when it is a common part of the abortion debate, and was in fact something you responded to recently? This is absolutely ridiculous.

Quote:
Originally Posted by Stu Pidasso
So is it fair to say that it is not enough to be worthy of moral consideration but rather that you must sure it isn't worthy of moral consideration before you kill it?

Are you sure a fetus isn't worthy of moral consideration?
Sure, yes.
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07-25-2011 , 11:15 PM
Quote:
Originally Posted by bunny
Err...I think you are mischaracterising misunderstood again. I didnt present an argument. I still havent expressed a view on whether a fetus is a human being, I'm just pointing out that, by your own 'outside the abortion debate' standard - fetuses are generally not considered human beings.
The census isn't an exact count. If it was the census workers would be running pregnancy tests on all female humans to see if they were pregnant. Fetus don't get counted because it isn't practical to count them not because they are not human beings.

By outside the abortion debate it should have been obvious I was talking about a scientific prespective....not a political one(in this country we used to count a black only as 3/5ths a person).
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07-25-2011 , 11:18 PM
Quote:
Originally Posted by Stu Pidasso
The census isn't an exact count. If it was the census workers would be running pregnancy tests on all female humans to see if they were pregnant. Fetus don't get counted because it isn't practical to count them not because they are not human beings.
I await your citation for this "fact" with interest.

Anyhow, maybe you missed the edit. What are they estimating? I know it's not an exact count, that's irrelevant.
Quote:
By outside the abortion debate it should have been obvious I was talking about a scientific prespective....not a political one(in this country we used to count a black only as 3/5ths a person).
Well by asking "What kinds of entities are entitled to be considered in moral questions?" it should have been obvious I was looking for a moral discussion, not a political one. Doesnt seem to help me, either. I wonder why?

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07-25-2011 , 11:51 PM
Quote:
Originally Posted by ganstaman
Why does this (who benefits from the cells) matter? In case you can demonstrate the relevance of this question, my answer is that the fetus does work towards the mother's benefit as reproduction is good, and that is the function of the fetus.
Earlier you said to the effect that the fetus is a conglomeration of constituent cells. Now you are saying the purpose of the conglomeration of those constituent cells is reproduction. If that is true would that mean a fetus is a reproductive organ?

Can you find any biology or medical text books which describes the fetus as a reproductive organ....I'll make it easier for you....have you ever heard of the fetus being describe as an organ...of any type?

The scientific evidence is quite clear that a fetus is a human being....I think you are really grasping at straws trying to argue that it isn't.

ps....I'm done for tonight.
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07-25-2011 , 11:54 PM
Quote:
Originally Posted by Stu Pidasso
ps....I'm done for tonight.
No worries. Maybe tomorrow we can discuss the question:

"What kinds of entities are entitled to be considered in moral questions?"
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07-26-2011 , 12:12 AM
Btw, Stu Pidasso. Since you mentioned my aversion to thought experiments, I've been mulling it over (since I dont actually object to them - I'm pretty sure I answer them all without quibbling over technicalities, don't I?) I think any objection is that they are focussed on issues that I (and presumably many other supporters of legalised abortion) find irrelevant. I think you'd do better with something like (for example):

Imagine two women, one who is pregnant in the very early stages and wants to have a baby and the second who has gone to quite some expense and effort to have a tattoo. Is it any worse to force the first to have an abortion (she'll still be able to have kids later) than it is to force the second to have the tattoo removed?

Last edited by bunny; 07-26-2011 at 12:18 AM.
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07-26-2011 , 12:20 AM
Quote:
Originally Posted by Stu Pidasso
I'll make it easier for you....have you ever heard of the fetus being describe as an organ...of any type?
Well, for anyone who believes the fetus to be part of the mother, they would also have to believe the fetus to be an organ by definition. Does one need to explicitly state this in order to believe it?

Plus, I'm not sure I follow the logic all the way around. Are you saying, more or less, that since no science textbook says the fetus is an organ, then the fetus is not an organ, and therefore all I've said so far is wrong. What exactly would a scientist do to determine if the fetus is an organ or an individual organism? I think this would be essential to show if your claim is to have merit.

Quote:
Originally Posted by bunny
No worries. Maybe tomorrow we can discuss the question:

"What kinds of entities are entitled to be considered in moral questions?"
I doubt it. As I have been getting at, Stu will actively avoid talking about anything where he is wrong, and he just changes the topic instead of facing being wrong. I wouldn't expect him to entertain your 'difficult' questions.
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07-26-2011 , 12:23 AM
Quote:
Originally Posted by ganstaman
I doubt it. As I have been getting at, Stu will actively avoid talking about anything where he is wrong, and he just changes the topic instead of facing being wrong. I wouldn't expect him to entertain your 'difficult' questions.
I'm not 100% convinced. It appears to me he's being obtuse, but it may in fact be that he is so utterly convinced he's correct (that being a human being is what entitles one to be considered morally) that he doesnt see the point in talking about a question with such an obvious answer.

Irrespective, I think the main reason to argue with opponents of abortion is not to persuade them they are correct but rather to point out that their preferred framing of the debate is not the only way to approach the issue (and in this case, not the correct way, imo). Every time he tries to 'trap' me into admitting or ruling out that a fetus is a human being I will continue to point out that what matters is whether a fetus is entitled to be treated morally not whether it is 'a human', 'an individual', 'a separate entity' or anything else.

It's hard to avoid falling into a discussion about irrelevancies, however I think it's more fruitful to ignore the rabbit hole of 'what is a human being?' and instead focus on whether we should allow abortion in some instances.
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07-26-2011 , 11:19 AM
Quote:
Originally Posted by bunny
I'm not 100% convinced. It appears to me he's being obtuse, but it may in fact be that he is so utterly convinced he's correct (that being a human being is what entitles one to be considered morally) that he doesnt see the point in talking about a question with such an obvious answer.
There is some truth in that.

You guys got your panties all bound up when I said:

Quote:
Originally Posted by Stu Pidasso
Pro-choice rest on a belief that it is okay to kill some human beings for the convience of others....that some human beings are not worth societal protection. Harsh words for sure..but hard to argue with.
I've accepted as true the assumption that the earliest stage of a human being is an embryo(really a zygote) and given that assumption being true I think the above statement is correct. Pro-choicers may think something different but the above statement is a consequence of the assumption being true...at least from my frame of referrence.

Now Bunny dismisses it because he doesn't think its relavent and gangsta dismisses it because he thinks a fetus is reproductive organ(sorry gangsta but I really think that position is utterly preposterious)
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07-26-2011 , 11:28 AM
Quote:
Pro-choice rest on a belief that it is okay to kill some human beings for the convience of others....that some human beings are not worth societal protection. Harsh words for sure..but hard to argue with.
I agree to that.
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07-26-2011 , 11:30 AM
Quote:
Originally Posted by ganstaman
Well, for anyone who believes the fetus to be part of the mother, they would also have to believe the fetus to be an organ by definition. Does one need to explicitly state this in order to believe it?

Plus, I'm not sure I follow the logic all the way around. Are you saying, more or less, that since no science textbook says the fetus is an organ, then the fetus is not an organ, and therefore all I've said so far is wrong. What exactly would a scientist do to determine if the fetus is an organ or an individual organism? I think this would be essential to show if your claim is to have merit.
A fetus has a heart...how many organs have thier own heart. A fetus has an independent nervous system....how many organs have their own nervous system. A fetus has a distinct DNA....how many organs have a distinct DNA. A fetus has limbs..how many organs have limbs?

Any scientist worth his salt would never claim a fetus is an organ because it isn't anything close to an organ. Only people who try to justify abortion as not the killing of a human would claim a fetus is an organ. You're going to pull a muscle if you keep stretching like that.

Last edited by Stu Pidasso; 07-26-2011 at 11:37 AM.
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07-26-2011 , 11:33 AM
Quote:
Originally Posted by bunny
Imagine two women, one who is pregnant in the very early stages and wants to have a baby and the second who has gone to quite some expense and effort to have a tattoo. Is it any worse to force the first to have an abortion (she'll still be able to have kids later) than it is to force the second to have the tattoo removed?
In one instance you harm (by your act of force) one human being in the other you harm two human beings.
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07-26-2011 , 11:36 AM
Quote:
Originally Posted by bunny
No worries. Maybe tomorrow we can discuss the question:

"What kinds of entities are entitled to be considered in moral questions?"
One criteria I would use is future expectation of personhood.
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07-26-2011 , 11:45 AM
Quote:
Originally Posted by bunny
It's hard to avoid falling into a discussion about irrelevancies, however I think it's more fruitful to ignore the rabbit hole of 'what is a human being?' and instead focus on whether we should allow abortion in some instances.
There is not rabbit hole of "what is a human being". A human being is an individual organism of the species homosapien.

The rabbit hole is which human beings it is okay to kill and for what reasons.
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07-26-2011 , 12:41 PM
Quote:
Originally Posted by bunny
You seemed to regard this as important, so I'm just helping you form completely rational and consistent views.

EDIT: Also, the method isnt important. It's an estimate of the number of living human beings. Are they estimating the number of (fetuses + people who have been born) or just the number of people who have been born and havent yet died?
In this country some guy named Scott Peterson is on death row for two counts of murder. He was convicted of first degree murder for the killing of Laci Peterson and second degree murder for killing Laci's unborn child. The census doesn't count fetuses because it isn't practical but the law does consider the unborn as human beings.

The reason abortion is not murder in this county is because murder is the unlawful killing of a human being. Abortion is considered the lawful killing of a human being.
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07-26-2011 , 12:48 PM
Quote:
Originally Posted by bunny
Perhaps (since you brought up the concept of 'outside of the abortion debate' so it obviously holds great weight in your phenomenally rational and unemotional mind) you'd like to list some other examples where fetuses are counted as human beings?
http://en.wikipedia.org/wiki/Unborn_...f_Violence_Act

Children in utero are consider legal victims of crime.

"The law defines "child in utero" as "a member of the species **** sapiens, at any stage of development, who is carried in the womb".

The law of the land in the United States is that an embryo is a human being.
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07-26-2011 , 02:26 PM
Quote:
Originally Posted by Stu Pidasso
A fetus has a heart...how many organs have thier own heart. A fetus has an independent nervous system....how many organs have their own nervous system. A fetus has a distinct DNA....how many organs have a distinct DNA. A fetus has limbs..how many organs have limbs?
I could describe any organ and then ask how many other organs share those characteristics. The answer would always be zero, but that wouldn't prove anything.
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