But you're the one asking for « universal » truth. Craig didn't suggest universality, nor did he make any claims that conflict with physical reality as we understand it. You guys are on different planes. He's talking about the inner life; the soul; one's heart of hearts. If you're asking for demonstrable evidence of God or for him to justify his faith in an objective and purely rational way, you're asking the wrong questions.
There is no rational reason to believe there is a soul. Phineas Gage and numerous other cases and all brain studies have shown that there is a physical explanation for all brain activities, including personalities, emotions, etc.
Meaning is something we choose to give to our lives. You can foist it off on an imaginary god or jesus, but I prefer to use a rational understanding of the world to find my meaning.
We aren't on different planes. One of us is choosing to base beliefs upon poorly supported or clearly non-existent myths, and the other on things we can rationally know and understand.
This reminded of an answer that Jordan Peterson gave during the Q&A section of his debate with Matt Dillahunty. They were asked to explain, respectively, why the language and values of secular humanism and religion were better than the other. Peterson's response was illuminating. There's a lot that could be expanded on, but given that this was live, it was a really good answer.
If you can't read that and clearly understand how delusional Peterson is from it, you aren't paying attention.
He's a pyschologist playing with poorly defined terms and poorly supported science to mix a word salad devoid of meaning.
To tie this thread together with the OP, asking the father for his spirit is the same as valuing meaning above all because it’s through meaning that the HS communicates with you. To choose meaning is to choose the HS.
But you're the one asking for « universal » truth. Craig didn't suggest universality, nor did he make any claims that conflict with physical reality as we understand it. You guys are on different planes. He's talking about the inner life; the soul; one's heart of hearts. If you're asking for demonstrable evidence of God or for him to justify his faith in an objective and purely rational way, you're asking the wrong questions.
So u believe the truth isn’t (or shouldn’t) be link by a common reality we live through all together ?
Hence the needed “universal truth” to be real for everyone and accept laws , facts and moral based on a basis that everyone sees equally ?
No wonder religions wars happened …
Can’t even agree on what is real and true .
We don’t live on a different plane we actually accept the “highest” truth is (should) be on the common plane of existence that everyone lives on ….
Earlier in this thread, you responded how convenient it was when I suggested that there may be serval paths leading to the Divine, but it's a position I've held for quite some time. Think of a moral belief that you have. At a certain point, you're going to hit a wall where the justification for that belief relies on your own subjectivity, and you won't be able to justify it with rationalism. The logical starting point then—is subjectivity.
Not if morality is based on survival of the species .
And when n u do you realize many religious morals , ethics and atheist morality end up the same based on that .
So u believe the truth isn’t (or shouldn’t) be link by a common reality we live through all together ?
Hence the needed “universal truth” to be real for everyone and accept laws , facts and moral based on a basis that everyone sees equally ?
No wonder religions wars happened …
Can’t even agree on what is real and true .
We don’t live on a different plane we actually accept the “highest” truth is (should) be on the common plane of existence that everyone lives on ….
But we don't all live together in a common reality. That is not possible. If you're talking about objective reality (the world, basically), then yeah, we all have that in common. If you're talking about us as individual beings, then we don't share a common reality because we have different experiences, values, goals, etc. This is true even if you take religion out of the equation. Atheists aren't some hive mind that all share the same beliefs about morals or politics or much of anything else for that matter.
A small percentage of wars throughout history were motivated by religion. Of course religion can be bent and used for evil purposes, but the kind of dogma and mob mentality you detest in religion exists within secular populations just as easily.
A long time ago, when I did this, I determined that I wanted to value meaning most because I wanted more meaning in my life.
Once I committed to this and consciously held the desire for more meaning, then rational truth was no longer sufficient. Without this overlapping experience, then none of what I talk about on this subforum will land with you. I view this desire for more meaning as universal in adults, but it gets suppressed.
When you decide to value meaning most, then meaning becomes associated with truth and rational / empirical / scientific truth becomes a lower level truth.
The problem of having meaning from irrationality is the irrationality itself .
Especially when u live in a tangible rational world .
Which is why I asked Zeno for a permaban. Hopefully it goes through; been spending way too much time online these past few weeks, but it was nice knowing ya.
Which is why I asked Zeno for a permaban. Hopefully it goes through; been spending way too much time online these past few weeks, but it was nice knowing ya.
He gives his spirit liberally to anyone who asks, I don't know what else to say. You might be turning down eternal life by not asking.
I hear the same thing from Muslims, Hindus, etc. And the opposite from legions of former Christians who prayed for years and cried out for God to give them a sign only to get <crickets>
And you might be turning down eternal life by not worshipping Allah.
If you can't read that and clearly understand how delusional Peterson is from it, you aren't paying attention.
He's a pyschologist playing with poorly defined terms and poorly supported science to mix a word salad devoid of meaning.
I'm willing to engage with you on this if you could be more specific.
What are these poorly defined terms?
Name one thing in that quote that indicates he's delusional.
Why is it word salad and/or devoid of meaning? (The response was intelligible and thoughtful, even if you disagree with him or he's wrong on some points.)
He makes a few scientific references (and his theories are well-supported):
1) Religious language has developed as a consequence of evolutionary processes.
2) The right hemisphere looks like it's responsible for processing the unknown and the left hemisphere for processing the known.
3) The instinct of meaning appears to be grounded in the orienting reflex.
Nope. Evolution is a change in allele frequencies over time.
The claim wasn't that religious language is evolution.
Quote:
Originally Posted by DesertCat
We don’t process the unknown or the known. The brain reacts to stimuli, whether familiar (similar to previous stimuli) or unfamiliar.
The second sentence is essentially what he expressed in the quote. Otherwise, from an AI overview...
Quote:
The brain's processing of known and unknown information can be understood through the following concepts:
Known-known
When dealing with known-known information, the brain can use available factual data to create contingency plans to mitigate risks.
Known-unknown
When dealing with known-unknown information, the brain can conduct experiments to gather more information and close knowledge gaps.
Unknown-known
When dealing with unknown-known information, the brain may tacitly understand uncertainties, which can lead to biases and assumptions in decision making.
Unknown-unknown
When dealing with unknown-unknown information, the brain is dealing with uncertainties that it doesn't know about. These can be risks that come from unexpected situations.
Quote:
Originally Posted by DesertCat
Pure speculation and pop psychology.
The orienting reflex is an involuntary shift of attention that allows us to evaluate the meaning and significance of a stimulus, and decide if we need to act on it. Both novelty and significance of a stimulation are implicated in the generation of an orienting response. Specifically, the emotional significance of a stimulus, defined by its level of pleasantness, can affect the intensity of the orienting response toward focusing attention on a subject. When our attention is drawn to something new or important ("novelty and significance"), we exhibit an "orienting response," which is a natural reaction to focus on that stimulus.
Do you see why this could be thought to be associated with the discovery of meaning and one's drive to purse it? It's a theory (not "pure speculation"), and he was careful to offer it as an opinion. He made a case for it in Maps of Meaning.
Engaging the desire for meaning is what connects you to your higher purpose, what connects you to Christ. In order to more deeply engage the desire for meaning, you have to go deeper into desire in general. This is what it means to be tempted by the devil on the journey to heaven. Fascinating.
The claim wasn't that religious language is evolution.
The second sentence is essentially what he expressed in the quote. Otherwise, from an AI overview...
The orienting reflex is an involuntary shift of attention that allows us to evaluate the meaning and significance of a stimulus, and decide if we need to act on it. Both novelty and significance of a stimulation are implicated in the generation of an orienting response. Specifically, the emotional significance of a stimulus, defined by its level of pleasantness, can affect the intensity of the orienting response toward focusing attention on a subject. When our attention is drawn to something new or important ("novelty and significance"), we exhibit an "orienting response," which is a natural reaction to focus on that stimulus.
Do you see why this could be thought to be associated with the discovery of meaning and one's drive to purse it? It's a theory (not "pure speculation"), and he was careful to offer it as an opinion. He made a case for it in Maps of Meaning.
I'm going to leave it there.
I’m not dodging you. These are good points, and I think you’ve shown I need to spend more time reading him and thinking about what you wrote before I respond. But I’m very busy, so it will be a while before I can give you a worthy response.
I’m not dodging you. These are good points, and I think you’ve shown I need to spend more time reading him and thinking about what you wrote before I respond. But I’m very busy, so it will be a while before I can give you a worthy response.
No worries. I can understand why a lot of people are quick to dismiss him. He's had some bad takes and is kind of unhinged on Twitter. That said, his early lectures are really interesting. This is a shorter clip that touches on some of the same ideas from that quote.
No worries. I can understand why a lot of people are quick to dismiss him. He's had some bad takes and is kind of unhinged on Twitter. That said, his early lectures are really interesting. This is a shorter clip that touches on some of the same ideas from that quote.
I see someone who thinks his mouth should be open and believes he has 12 million things to say that are vital for the legions to hear. I was guilty of saying that though he is a hard driving intellectual wannabe type, he certainly has some very good points here and there. Got roundly shyt on for that one. One of his great points is at about 6:10 in here: the point about being versus non-being, "Are the problems and suffering of being worth it to exist." Around that question is built a sense-of-life, a philosophy of the human spirit, a psychology of resilience or capitulation.
It doesn't get much more seminal than that for the life of human beings: despair over existing versus joy in being. And you don't need any blood sacrifices, any supernatural kings, any stand in saviors, any holy scapegoats ... none of that. A spirituality of human life exists right at the point where we aspire to be the hero of our story to the best we can, or sacrifice this high potential to any manner of surrenders and religions.