According to all the Gospels, the object of Jesus teaching was the life eternal. And, strange as it may seem, Jesus, who is supposed to have been raised in person, and to have promised a general resurrection, Jesus not only said nothing in affirmation of individual resurrection and individual immortality beyond the grave, but on the contrary, every time that he met with this superstition (in troduced at this period into the Talmud, and of which there is not a trace in the records of the Hebrew prophets), he did not fail to deny its truth. The Pharisees and the Sadducees were con stantly discussing the subject of the resurrection of the dead. The Pharisees believed in the resurrec tion of the dead, in angels, and in spirits (Acts xxiii. 8) , but the Sadducees did not believe in resur rection, or angel, or spirit. We do not know the source of the difference in belief, but it is certain that it was one of the polemical subjects among the secondary questions of the Hebraic doctrine that were constantly under discussion in the synagogues. And Jesus not only did not recognize the resurrec tion, but denied it every time he met with the idea. When the Sadducees demanded of Jesus, supposing that he believed with the Pharisees in the resurrection, to which of the seven brethren the woman should belong, he refuted with clearness and precision the idea of individual resurrection, saying that on this subject they erred, knowing neither tho Scriptures nor the power of God. Those who are worthy of resurrection, he said, will remain like the angels of heaven (Mark xii. 21-24); and with regard to the dead:
"Have ye not read in the book of Moses, how in the lush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of J ( (cob? 1 lie is not the God of the dead, but the God of the living: ye, therefore, do greatly err." (Mark xii. 2G, 27.)
Jesus meaning was that the dead are living in God. God said to Moses, " I am the God of Abra ham, and of Isaac, and of Jacob." To God, all those who have lived the life of the son of man, are living. Jesus affirmed only this, that whoever lives in God, will be united to God; and he admitted no other idea of the resurrection. As to personal resurrection, strange as it may appear to those who have never carefully studied the Gospels for them selves, Jesus said nothing about it whatever.
If, as the theologians teach, the foundation of the Christian faith is the resurrection of Jesus, is it not strange that Jesus, knowing of his own resurrection, knowing that in this consisted the principal dogma of faith in him is it not strange that Jesus did not speak of the matter at least once, in clear and pre cise terms? Now, according to the canonical Gos pels, he not only did not speak of it in clear and precise terms; he did not speak of it at all, not once, not a single word.
1 Exod. iii. 6. The doctrine of Jesus consisted in the elevation of the son of man, that is, in the recognition on the part of man, that he, man, was the son of God. In his own individuality Jesus personified the man who has recognized the filial relation with God. He asked his disciples whom men said that he was the son of man? His disciples replied that some took him for John the Baptist, and some for Elijah. Then came the question, " But ivJiom say ye that I am?" And Peter answered, " Thou art the Messiah, the son of the living God." Jesus responded, " Flesh and blood hath not revealed it unto thee, but my Father which is in heaven; " meaning that Peter understood, not through faith in human explana tions, but because, feeling himself to be the son of God, he understood that Jesus was also the son of God. And after having explained to Peter that the true faith is founded upon the perception of the filial relation to God, Jesus charged his other dis ciples that they should tell no man that he was the Messiah. After this, Jesus told them that although he might suffer many things and be put to death, he, that is his doctrine, would be triumphantly re-established. And these words are interpreted as a prophecy of the resurrection (Matt. xvi. 13-21).