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View Poll Results: Do you believe that there is there a supreme being who can read your thoughts at any time?
Yes
22 22.22%
No
77 77.78%

11-10-2015 , 06:24 PM
Quote:
Originally Posted by Aaron W.
One could imagine a world in which Google might take one to a link directly to a passage in the Bible. Or that claims might easily be verified directly so that you would not need to rely on "some dude" on the internet or even Tolstoy's commentary.

But such things require a level of independent thought and consideration, which you apparently lack.

Edit 2: Can you cite Tolstoy?

Link removed. I'm not going to bother trying to find out the copyright status of the translation I found on the internet. But I found it using Google, so you can, too.

Well when you say things like that, it makes me not really want to engage you.

But I will anyway. Tolstoy researched the original texts and made his own translation. He felt that Jesus was talking about states of mind, not actual places. So the kingdom of heaven is on earth. That's what I always intuitively thought when I read the New Testament as well, but I never had the time to learn Aramaic and translate everything. Sorry if I'm not independent enough of a thinker for you.

There is a lot of stuff the church added after Christ's death. Whether that was intentionally designed for power, or just an honest mistake, I don't know. To my thinking, the vast majority of Christians misinterpret what Jesus meant. Which is the church's fault, not theirs.
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11-10-2015 , 06:44 PM
Quote:
Originally Posted by esspoker
Well when you say things like that, it makes me not really want to engage you.
You're not even engaged in the content. I gave you a very strong hint of something to do that literally takes seconds, and you didn't even do it.

Quote:
But I will anyway. Tolstoy researched the original texts and made his own translation. He felt that Jesus was talking about states of mind, not actual places. So the kingdom of heaven is on earth. That's what I always intuitively thought when I read the New Testament as well, but I never had the time to learn Aramaic and translate everything. Sorry if I'm not independent enough of a thinker for you.

There is a lot of stuff the church added after Christ's death. Whether that was intentionally designed for power, or just an honest mistake, I don't know. To my thinking, the vast majority of Christians misinterpret what Jesus meant. Which is the church's fault, not theirs.
So what you're really saying that Jesus talks about hell, but Tolstoy came along after Christ's death and said that Jesus meant to be talking about a state of mind. That's convincing.

Here is the same verse in several different translations:

http://biblehub.com/matthew/5-22.htm

To say that "there's no mention of hell by Jesus" is clearly wrong. To say that Tolstoy says that Jesus never talked about it might be true (though I'd like to see a citation). To say that Jesus never meant hell to be understood a physical location is a totally different claim all together.
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11-10-2015 , 08:20 PM
Quote:
Originally Posted by Lestat
I wasn't implying anything. Just asking. I used to worry about this when I was a believer. I'd have to stop myself from thinking bad stuff, even questioning if there was a god, because I thought it blasphemous, and blasphemers go to hell. Or so I thought.



That's a good view to have, but how to you continue to be a Christian while rejecting the doctrine? I couldn't do that. Or are you not a Christian? Sorry, I've been gone for a while and don't remember.
Are labels really useful here? If so, then yes I do consider myself a Christian. I also have no doubt that you could find a Christian who would emphatically assert that I am not a Christian. Does that make me less a Christian?

Let me ask you this? What makes a person a Christian? There certainly is not universal agreement as to what constitutes Christianity. I am a Christian because I accept the core concepts of Christianity as embodied by the teachings of Jesus Christ. As I have said before that is best summarized by the following imo:

Quote:
“Teacher, which is the greatest commandment in the Law?”

37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’[a] 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’[b] 40 All the Law and the Prophets hang on these two commandments.”
No mention of Hell there, so I consider the concept not core to Christianity.
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11-10-2015 , 08:34 PM
Quote:
Originally Posted by Aaron W.
You're not even engaged in the content. I gave you a very strong hint of something to do that literally takes seconds, and you didn't even do it.



So what you're really saying that Jesus talks about hell, but Tolstoy came along after Christ's death and said that Jesus meant to be talking about a state of mind. That's convincing.

Here is the same verse in several different translations:

http://biblehub.com/matthew/5-22.htm

To say that "there's no mention of hell by Jesus" is clearly wrong. To say that Tolstoy says that Jesus never talked about it might be true (though I'd like to see a citation). To say that Jesus never meant hell to be understood a physical location is a totally different claim all together.
I stand corrected. I guess I'm not up on my bible or I'm guilty of selective reading. That said, I still don't buy it. The core of his teaching was non-violence. It's inherently inconsistent that a nonviolent god would punish people in hell. It also doesn't jibe with my understanding of who Jesus was historically

As for the citation, I'd love to find it but I don't have the book and I don't feel like searching for a citation. Here's a link to one of his books which probably has the answer in it.

https://en.wikisource.org/wiki/My_Religion


some quotes from chapter 8 on eternal life:


Quote:
The Church says that the doctrine of Jesus can not be literally practised here on earth, because this earthly life is naturally evil, since it is only a shadow of the true life. The best way of living is to scorn this earthly existence, to be guided by faith (that is, by imagination) in a happy and eternal life to come, and to continue to live a bad life here and to pray to the good God.

Quote:

According to all the Gospels, the object of Jesus teaching was the life eternal. And, strange as it may seem, Jesus, who is supposed to have been raised in person, and to have promised a general resurrection, Jesus not only said nothing in affirmation of individual resurrection and individual immortality beyond the grave, but on the contrary, every time that he met with this superstition (in troduced at this period into the Talmud, and of which there is not a trace in the records of the Hebrew prophets), he did not fail to deny its truth. The Pharisees and the Sadducees were con stantly discussing the subject of the resurrection of the dead. The Pharisees believed in the resurrec tion of the dead, in angels, and in spirits (Acts xxiii. 8) , but the Sadducees did not believe in resur rection, or angel, or spirit. We do not know the source of the difference in belief, but it is certain that it was one of the polemical subjects among the secondary questions of the Hebraic doctrine that were constantly under discussion in the synagogues. And Jesus not only did not recognize the resurrec tion, but denied it every time he met with the idea. When the Sadducees demanded of Jesus, supposing that he believed with the Pharisees in the resurrection, to which of the seven brethren the woman should belong, he refuted with clearness and precision the idea of individual resurrection, saying that on this subject they erred, knowing neither tho Scriptures nor the power of God. Those who are worthy of resurrection, he said, will remain like the angels of heaven (Mark xii. 21-24); and with regard to the dead:

"Have ye not read in the book of Moses, how in the lush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of J ( (cob? 1 lie is not the God of the dead, but the God of the living: ye, therefore, do greatly err." (Mark xii. 2G, 27.)

Jesus meaning was that the dead are living in God. God said to Moses, " I am the God of Abra ham, and of Isaac, and of Jacob." To God, all those who have lived the life of the son of man, are living. Jesus affirmed only this, that whoever lives in God, will be united to God; and he admitted no other idea of the resurrection. As to personal resurrection, strange as it may appear to those who have never carefully studied the Gospels for them selves, Jesus said nothing about it whatever.

If, as the theologians teach, the foundation of the Christian faith is the resurrection of Jesus, is it not strange that Jesus, knowing of his own resurrection, knowing that in this consisted the principal dogma of faith in him is it not strange that Jesus did not speak of the matter at least once, in clear and pre cise terms? Now, according to the canonical Gos pels, he not only did not speak of it in clear and precise terms; he did not speak of it at all, not once, not a single word.

1 Exod. iii. 6. The doctrine of Jesus consisted in the elevation of the son of man, that is, in the recognition on the part of man, that he, man, was the son of God. In his own individuality Jesus personified the man who has recognized the filial relation with God. He asked his disciples whom men said that he was the son of man? His disciples replied that some took him for John the Baptist, and some for Elijah. Then came the question, " But ivJiom say ye that I am?" And Peter answered, " Thou art the Messiah, the son of the living God." Jesus responded, " Flesh and blood hath not revealed it unto thee, but my Father which is in heaven; " meaning that Peter understood, not through faith in human explana tions, but because, feeling himself to be the son of God, he understood that Jesus was also the son of God. And after having explained to Peter that the true faith is founded upon the perception of the filial relation to God, Jesus charged his other dis ciples that they should tell no man that he was the Messiah. After this, Jesus told them that although he might suffer many things and be put to death, he, that is his doctrine, would be triumphantly re-established. And these words are interpreted as a prophecy of the resurrection (Matt. xvi. 13-21).
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11-10-2015 , 08:52 PM
Quote:
Originally Posted by esspoker
I stand corrected. I guess I'm not up on my bible or I'm guilty of selective reading.
That's fine. At least you were willing to look it up and deal in the reality.

Quote:
That said, I still don't buy it. The core of his teaching was non-violence. It's inherently inconsistent that a nonviolent god would punish people in hell. It also doesn't jibe with my understanding of who Jesus was historically
There are a couple things here.

1) Jesus' message was not the God was a non-violent God. In fact, such a God would be in significant contradiction with the God of the Old Testament (which is Jesus' God). I think you can make a meaningful claim along the lines of "the core of his teaching was non-violence" but the teaching was directed towards humans. This makes this particular element of your position very weak.

2) What do you understand about "who Jesus was historically" that says anything about hell?

3) Given that you've missed a very plain fact about the Bible, I would like to suggest that you also be careful with other claims that you're making, such as "the church did X." I think you should be wary of making claims like that which appear to be purely speculative.

4) I'm not arguing with you that I believe one thing or the other. I'm focused on highlighting the assumptions and errors in what you're presenting. So whether you buy the idea the hell is a real place or not a real place isn't really an outcome that I'm driving at. Instead, I want you to understand your own argument better.
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11-10-2015 , 09:22 PM
Quote:
Originally Posted by Aaron W.
That's fine. At least you were willing to look it up and deal in the reality.



There are a couple things here.

1) Jesus' message was not the God was a non-violent God. In fact, such a God would be in significant contradiction with the God of the Old Testament (which is Jesus' God). I think you can make a meaningful claim along the lines of "the core of his teaching was non-violence" but the teaching was directed towards humans. This makes this particular element of your position very weak.

2) What do you understand about "who Jesus was historically" that says anything about hell?

3) Given that you've missed a very plain fact about the Bible, I would like to suggest that you also be careful with other claims that you're making, such as "the church did X." I think you should be wary of making claims like that which appear to be purely speculative.

4) I'm not arguing with you that I believe one thing or the other. I'm focused on highlighting the assumptions and errors in what you're presenting. So whether you buy the idea the hell is a real place or not a real place isn't really an outcome that I'm driving at. Instead, I want you to understand your own argument better.
What are your beliefs and why do you believe them?
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11-10-2015 , 09:26 PM
Quote:
Originally Posted by esspoker
What are your beliefs and why do you believe them?
I've got thousands of beliefs. I believe them based on life experiences, which includes knowledge gained personal experiences, knowledge gained from study, knowledge accepted from authorities. Just like everyone believing anything.

But I suspect you mean more specific to the concept of "hell." I don't have extremely strong positions on the matter, nor many specifics. But I will say is that reading Jesus' and Paul's concept of "eternal life" I find it hard to believe that they were only referring to a state of mind. You have to deny a lot of ideas to get there.
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11-10-2015 , 09:39 PM
Quote:
Originally Posted by Aaron W.
I've got thousands of beliefs. I believe them based on life experiences, which includes knowledge gained personal experiences, knowledge gained from study, knowledge accepted from authorities. Just like everyone believing anything.

But I suspect you mean more specific to the concept of "hell." I don't have extremely strong positions on the matter, nor many specifics. But I will say is that reading Jesus' and Paul's concept of "eternal life" I find it hard to believe that they were only referring to a state of mind. You have to deny a lot of ideas to get there.
OK, I wasn't sure I was talking to a christian or an atheist, but I figured christian. Now, if you look at RLK's post just above about core beliefs, you'll see pretty much my fundamental belief as well. Love your God, love your neighbor. Do you agree this is the foundation of Christianity, or do you think there is another tenet that is the foundation of Christianity?
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11-10-2015 , 11:55 PM
Quote:
Originally Posted by RLK
Don't know, but Hell as described in Christian doctrine seems like an awfully extreme consequence for just about any transgression. I do not think it likely.
May I ask your views on Conditionalism?

I've been studying it for a little while now and I find it appealing, although it's definitely not without it's problems.
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11-11-2015 , 01:00 AM
Quote:
Originally Posted by esspoker
OK, I wasn't sure I was talking to a christian or an atheist, but I figured christian. Now, if you look at RLK's post just above about core beliefs, you'll see pretty much my fundamental belief as well. Love your God, love your neighbor. Do you agree this is the foundation of Christianity, or do you think there is another tenet that is the foundation of Christianity?
Those are certainly the first and second most important commands. But what do you mean by "another tenet"?

It sounds like you're boiling things down to a very reductive Christianity. This is not too dissimilar to RLK, if I remember correctly. But you need to be very careful about trying to make the jump of some statement about the two most important commands to some sort of theology of hell. (I'm assuming that this is where you're trying to get to because that's where you came from.)
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11-11-2015 , 04:15 AM
Quote:
Originally Posted by esspoker
It's inherently inconsistent that a nonviolent god would punish people in hell.
Hunh? The bible makes no secret of the fact that god was not only violent, but to the point of being sadistically violent as well. Causing a catostrophic flood that wipes out all life on earth and most of humanity, including innocents like babies. Killing the first born of every first born, it goes no and on and on.

This can't be overlooked. Or at least I don't see how one could overlook it.
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11-11-2015 , 04:50 AM
Quote:
Originally Posted by esspoker
I stand corrected. I guess I'm not up on my bible or I'm guilty of selective reading. That said, I still don't buy it. The core of his teaching was non-violence. It's inherently inconsistent that a nonviolent god would punish people in hell. It also doesn't jibe with my understanding of who Jesus was historically
Not in the Book of Book of Revelation.



Course that book is kind of fubar.


You would probably like The Gospel of Thomas. Kind of has the Heaven on earth thing going. crazy Gnostics

Last edited by batair; 11-11-2015 at 05:14 AM.
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11-11-2015 , 09:49 AM
Quote:
Originally Posted by Naked_Rectitude
May I ask your views on Conditionalism?

I've been studying it for a little while now and I find it appealing, although it's definitely not without it's problems.
I have always thought that there was a certain logic to it. If you reject the concept of God and celebrate a physical mortality then that is what you get. It is not cruel or unfair imo. I guess I would consider it a possibility. I would not go so far as to say that I embrace it as a belief though.
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11-11-2015 , 01:13 PM
Quote:
Originally Posted by RLK
I have always thought that there was a certain logic to it. If you reject the concept of God and celebrate a physical mortality then that is what you get. It is not cruel or unfair imo. I guess I would consider it a possibility. I would not go so far as to say that I embrace it as a belief though.
My views are a little different than most so I don't find the concept of hell unreconcilable with a loving God. I also see Conditionalism as plausible, but I'm unlikely to ever commit to any view with a great deal of certainty.
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11-11-2015 , 02:09 PM
Quote:
Originally Posted by Naked_Rectitude
May I ask your views on Conditionalism?

I've been studying it for a little while now and I find it appealing, although it's definitely not without it's problems.
I've been studying the subject also.

While I don't find myself 100% in the conditionalist/annihilationist camp,
I lean that way... Maybe 70/30 at this point.
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11-11-2015 , 05:28 PM
Find the way to redemption before is too late!
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11-11-2015 , 07:34 PM
Quote:
Originally Posted by Aaron W.
Those are certainly the first and second most important commands. But what do you mean by "another tenet"?

It sounds like you're boiling things down to a very reductive Christianity. This is not too dissimilar to RLK, if I remember correctly. But you need to be very careful about trying to make the jump of some statement about the two most important commands to some sort of theology of hell. (I'm assuming that this is where you're trying to get to because that's where you came from.)
Just to be clear, I was not arguing that these statements indicate anything about the existence of Hell. I was only saying that based on these I would argue that a belief in Hell is not a requirement to be a Christian.
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11-11-2015 , 08:38 PM
Quote:
Originally Posted by RLK
Just to be clear, I was not arguing that these statements indicate anything about the existence of Hell. I was only saying that based on these I would argue that a belief in Hell is not a requirement to be a Christian.
I'm not either. I don't know RLK's stance on Christianity. For me, I'll try to explain it this way. When a person reads say the words of Jesus, he can read them in one of several different ways. He can read them as part of a broader religion called "Christianity" which has xyz tenets. Or he can read them on their own, and form his own opinion about them. Since Jesus is the center of "Christ"ianity, I think the latter makes more sense. I don't particularly trust St. Paul or anyone who wrote about Jesus. Personally, I find like in the movie Multiplicity that copies of copies are usually bad.

When a person reads a text, they have to try to read in between the lines, and get an idea of the author of the text. A guy like Jesus isn't the kind of guy who sends people down to hell to be raped by the devil for all eternity. Just my feeling on it. And Jesus is God, and also the Son of God (which doesn't' make much sense to me). When Jesus is saying he is the son of God, he means we are all sons of God, in my opinion.

Judaism and the old testament is an older religion with lots of elements of old religions. To try to conflate Jesus's amazingly humanistic thoughts with an ancient religion with strict anti-humanist codes doesn't make any sense.

The problem with Christians is they don't really listen to what Jesus was saying. To be a Christian you have to literally leave your family, leave your home, and give up everything you have. (It's not entirely literal, but a little figurative, but it is very radical). He says this, but nobody follows it. You can't keep up with the Jones's and be a Christian. You have to live by the spirit, not by material. That's what's important, not the stuff about believing in him as a God and getting a free pass to heaven. You have to live your life in a different way, and the reward is true freedom. You can't get involved in violence, and Tolstoy pointed out that you can't fight in a war if you're a Christian. Yet the church sanctioned many wars. Anyway, I"m ranting but the point I'm trying to make is that what matters most in Christianity is the message and the core of what he said, and not beliefs about hell, heaven, or angels or anything like that, because then you're denying the real work of being a christian and just living in a fantasy land of the hereafter.
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11-11-2015 , 09:02 PM
Quote:
Originally Posted by batair
Not in the Book of Book of Revelation.



Course that book is kind of fubar.


You would probably like The Gospel of Thomas. Kind of has the Heaven on earth thing going. crazy Gnostics
Gospel of Thomas... very nice
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11-11-2015 , 09:10 PM
Quote:
Originally Posted by RLK
I have always thought that there was a certain logic to it. If you reject the concept of God and celebrate a physical mortality then that is what you get. It is not cruel or unfair imo. I guess I would consider it a possibility. I would not go so far as to say that I embrace it as a belief though.
When Jesus says to love everyone, but condemns a person to eternity in hell, is he loving them? That doesn't seem like an act consistent with love. Or do the same laws simply not apply to God?
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11-12-2015 , 12:22 AM
I'm not sharing heaven with any psychopathic serial killers like John Gacy or Ted Bundy or with any murderous tyrants like Hitler, Stalin, Idi Amin, or Vlad the Impaler. Forget it. Put them somewhere else, thank you. If "hell" is the only alternative for them, so be it.
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11-12-2015 , 12:25 AM
You are if they asked for forgiveness and truly repented...
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11-12-2015 , 09:42 AM
Quote:
Originally Posted by esspoker
When Jesus says to love everyone, but condemns a person to eternity in hell, is he loving them? That doesn't seem like an act consistent with love. Or do the same laws simply not apply to God?
Perhaps there was a misunderstanding?

My comment that you quoted was in response to a question about Conditionalism, ie. the concept that those who fail in God's eyes simply cease to exist at death. That is, they do not receive the gift of immortality. My comments had nothing whatsoever to do with the concept of eternal punishment in Hell.
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11-12-2015 , 11:03 AM
Quote:
Originally Posted by RLK
Perhaps there was a misunderstanding?

My comment that you quoted was in response to a question about Conditionalism, ie. the concept that those who fail in God's eyes simply cease to exist at death. That is, they do not receive the gift of immortality. My comments had nothing whatsoever to do with the concept of eternal punishment in Hell.
Ahh, ok. I quickly looked up conditionalism, but didn't realize that hell isn't part of the deal.
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11-12-2015 , 12:28 PM
I doubt that any psychopathic killers and bloody tyrants would genuinely ask for forgiveness. I expect that they are so obstinate and crazy and vile that they would reject being subject to any authority figure like a Supreme Being. No need to take time to condemn them. They would simply self-select themselves out of heaven.

For the sake of argument, if God/Jesus said that one of them did genuinely repent, then I suppose you have to accept it because of omniscience. Still, put them somewhere away from me in the basement of heaven. We twoplustwo posters have our standards.
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