chillrob-> i feel like i've now read enough of this stuff based on the links you provided and additional reading on my own to discuss this at a decent level. i'm sure you have read much more than i, so if there are things i've missed, please don't hesitate to let me know.
mods-> if this is too far off the no content thread, i can repost in philosophy.
my take:
- this is complete and utter bullsh*t. rarely do i come into a topic that i haven't previously thought about before and after reading a lot about it, come to that conclusion (assuming ofc that the topic is of interest and relates to science in some way).
- there's many many bones to pick but here's the 2 biggest points to demonstrate how ludicrous the bologna that is provided regarding the "proof" that there is no free will truly is.
first, when discussing a topic of interest, it's usually best to provide a testable hypothesis. instead, what coyne did was start from a supposition and then CREATE THE DEFINITION SUCH THAT: A) THE TESTING OF WHICH IS FLAT OUT IMPOSSIBLE, AND B) THE ONUS FOR PROVING THAT TEST IS ON THE PEOPLE WHO WOULD DISAGREE WITH HIM.
that is just stupid beyond belief. i can't believe this guy is an evolutionary biologist with a degree from harvard and VERY smart writing on his area of expertise. the fact that somebody so logically inclined and simply intelligent could come up with the stuff i bolded above. there's nothing to say about that other than it's just terrible science and extremely poor philosophy. it has no bearing being discussed further since coyne (whether by design or not...though in his case ofc it wasn't his fault lol...he didn't choose it) made it absolutely impossible to have an intellectual conversation.
further, he made it impossible to discuss crime and punishment by hand waiving over the fact that punishment as retribution is the only punishment that isn't feasible under this model (Since people can't choose what to do). BUT-> punishment IS necessary to FORM the brain's sense of justice and to feed into the choice-making electrical impulses that then take in this observation when making the choice. so we can't even argue that point b/c saying "well, if a criminal didn't commit the crime, he wouldn't be punished" b/c he WAS DEFINITELY GOING to commit the crime based on his upbringing/mind/etc.
the hilarious analogy that popped into my mind when reading his many articles that basically reiterate the same basic points and premise was: this is like religious zealots asking for proof of the NON-existence of god. oh, you dont' have any...well, there you go. god exists. the reality is that coyne's proposition and subsequent framing of the problem is even worse than that, but i've rambled on enough about point 1. let's move on to point 2.
this is even more egregious if you can believe it (and i barely believe it coming from a FREAKING EVOLUTIONARY BIOLOGISTS FOR SCIENCE'S SAKE!!! seriously how did he not discuss this?!!?!).
coyne: people have brains. their brains are made of of molecules and function via electrical impulses that we have no real control over (ex the quantum variance associated with all subatomic particles' existence and functionality). here's the thing i've now read him repeat again and again:
Quote:
Your decisions result from molecular-based electrical impulses and chemical substances transmitted from one brain cell to another. These molecules must obey the laws of physics, so the outputs of our brain—our "choices"—are dictated by those laws. (It's possible, though improbable, that the indeterminacy of quantum physics may tweak behavior a bit, but such random effects can't be part of free will.)
my issue is that those SAME things (that make up a computer, and he likened our brains to a biological computer) LED TO CONSCIOUSNESS IN ONLY A SUBSET OF BEINGS (arguably chimps, dolphins, humans, and a few others. but DEFINITELY humans). computers (functioning the same way as his purported viewpoint of our minds) cannot (currently) be programmed to display consciousness despite working the same way. so how is it possible that a collection of molecules/electrical impulses DOES NOT result in free will BUT DOES result in consciousness?
if consciousness can arise, then my contention would be that free will instantaneously arises simultaneously.
i'm also familiar with many discussions on similar trains of thought such as the sliced bread analogy for time travel (And i'm surprised coyne didn't try to use this in some way to further his examples; however, the time travel discussion doesn't really inform whether there's free will or not as it happens "after" the "choice" has been made or the "action" taken).
anyways, i'm not sure we can even have an intelligent discussion on this since the premise of the original author eliminates that possibility. i'm going to try to say this in a non-insulting way (though obviously given that statement you know the rest of this sentence won't be that nice lol), but i think his articles are geared towards people who don't typically think rationally and can't abstract from given information. similar to highly religious people when discussing the existence of god. you can't engage him and you can't disprove him following his precepts.
that kind of stuff pisses me off a bit (as you can probably tell from my post here). so anyways, there's my take on it. maybe i missed something. maybe i've made an incorrect assumption somewhere. so if so, please let me know and i'll revisit my thoughts on the matter.