Quote:
Originally Posted by well named
For example, I (with a glimmer in my eye) chose to read Foucault's History of Sexuality, Vol 1. and then Rosemary Hennessy's Materialist Feminism and the Politics of Discourse to kick off my SJW book report thread. Those two books are squarely in the tradition of what Lind is calling Cultural Marxism, although neither author uses the phrase. But neither are their works merely a setup for communist revolution, although Hennessy is obviously anti-capitalist and so was Foucault at least through much of his career. But, if you read my summary of the Foucault book, you'll note that besides the use of the word "bourgeois" and the reference to the rise of capitalism and the Industrial revolution, the central ideas have basically nothing to do with communism. It is quite possible to separate ideas about power and discourse from conclusions about political economy, and many people do.
Additionally, the ideas in those books are representative of an intellectual tradition centered in Humanities departments. When Lind compares "political correctness" to "cultural marxism", he conflates "political correctness" with a critique of certain prevalent traditions in Humanities departments, but there are other academic disciplines with distinct intellectual traditions that are equally concerned with social inequalities, and so I, though a consummate SJW (in terms of my interests), am not actually very familiar with many of the authors Lind mentions. That's because my version of all this cultural theory arises out of intellectual traditions in sociology and anthropology, with a whole different set of theorists, many of whom also read and borrowed Marx's idea of social conflict, but in various and different ways, and again there is quite obviously no actual commitment to socialism or communism entailed.
I don't have a very deep understanding of the literature behind the social justice movement, although I've read a few articles on Critical Race Theory, and had some discussions with my cousin, who has a degree in AA studies. Those conversations have gone rather well and have been enlightening, as have most of ours, and so a couple things come to mind.
First, (and I won't accept your resignation to the label SJW, btw), do you agree with me there is a huge difference in the study of these social justice topics, exploring the history and philosophic theory, and with the politization of them, ie translating them to what we should do here and now?
With that thought in mind, I feel like we run into a huge roadblock there because most of the study looks rather young, relatively speaking (what 30-40 years?), and I don't get the idea it has really undergone much valid criticism, and that it may even actually be shielding itself from valid criticism in two important ways:
1) In academia, as many including Jonathan Haidt have pointed out, there is a striking lack of
political diversity in the social sciences, so with such homogeneity of ideas, that tends to create a huge bubble in critical thought that it should be easy to see would harm the testing and development of any theory, ie,
getting at the truth.
2) And worse still, (to bring this to the thread topic) political discourse set up around these fledgling theories is filled with rampant human emotion, demands to carry out real world solutions to problems much of the world has had little time to come to understand, and most importantly doesn't trust those who are most vocally demanding the changes (see SJW), because they simply won't allow any disagreement without that being a sure sign of their white privilege, white supremacy, and outright hatred!
IOW, it all just seems to be getting a little bit ahead of itself.
Last edited by FoldnDark; 01-12-2017 at 11:00 AM.
Reason: Speling