Quote:
Originally Posted by willie24
what do "think subjectively" and "intuit objectively" even mean? give examples please.
The best way to explain that is probably to describe the classic NTP vs. NTJ debate. Note that when I use the terms "subjective" and "objective" here, I mean them in the sense of "pertaining to the subject/self" or "pertaining to the object/not self." I do not mean them in terms of fact vs. opinion.
iNtuition in Jungian terms is an information-gathering function that looks for different abstract patterns and perspectives. Thinking is a decision-making function that evaluates the information and applies structure to it. NTPs apply Thinking internally and iNtuition externally, and NTJs do the opposite.
The most common argument between the two goes something like this:
NTP: I have observed a pattern between seemingly unrelated external contexts (Ne), and from this I have inferred a set of logical relationships (which are consistent/elegant in theory but may or may not work in reality, hence the subjectivity of Thinking here), which necessitate and fully explain the structure of the underlying system (Ti.) Einstein was probably an INTP.
NTJ: There is no empirical evidence or test to prove this pattern, so your observation is meaningless until tested and quantified objectively (Te), and furthermore it's ridiculous to expect reality to behave according to any one consistent paradigm (Ni.) Nietzsche was probably an INTJ.
The NTP requires internal structure--because he applies Thinking internally, he needs one consistent model of clearly and specifically defined relationships in order to understand an idea. But because he applies iNtuition externally, he is capable of generating a lot of new approaches and quickly adapating them to new situations without much preparation.
The NTJ requires external structure; because he applies Thinking externally, he refuses to accept external information until it's empirically validated by demonstrable results and can thus be predicted accurately. For this reason the NTJ requires much more careful preparation in order to deal effectively with the outer world. Since he applies iNtuition internally, however, he is not attached to any one particular paradigm or framework and thus can utilize simultaneously conflicting interpretations, while the NTP has to condense them into one consistent internal model before dealing with them.
The NTP's approach resembles rationalism; the NTJ's resembles empiricism.
Quote:
Originally Posted by Lenore Thomson Exegesis Wiki
The peculiar disconnect that nearly always happens between INTJs and INTPs. From the INTJ's standpoint: "He seems awfully attached to his model, as if it's the only possible one. There are so many possibilities he hasn't ruled out. His argumentation is simply unfair: he is choosing observations to stack the deck to favor his interpretation over all others. He seems oblivious to the complexity of the subject. He does not seem to know what he's doing."
From the INTP's standpoint: "I'm trying to point things out and draw distinctions in order to define a vocabulary that carves out some aspect of the subject matter. That would be forward progress. But he refuses to look. He keeps translating everything I say into some moronic vocabulary that he's already familiar with, where what I'm saying is a trivial goof. He seems completely stuck in his box."
The miscommunication happens because Ti (from the NTP) wants to mold all information into very clearly defined blocks and then use Ne to build new combinations of the blocks, but Ni (from the NTJ) questions the practice of arranging the information into blocks by forcing arbitrary definitions on it in the first place--it reasons that the more we force theoretical definitional specificity, the less broadly applicable our results become (and Te insists on useful, broadly applicable, quantifiable results.)
Ti is very good at figuring out precisely what would happen under one very specific set of theoretical circumstances (hence the NTP love of puzzle solving with no regard for useful application), but Te doesn't see the point in that if it can't be applied to some useful external goal. Te looks for universal laws which apply across many (if not all) possible conditions.
For an easy example, NTPs will almost always argue hypothetical logic to death, just for the sake of consistent accuracy (Ti.) They will leave no stone unturned, as Ne will try every new possibility just in case something interesting happens.
NTJs will rarely bother with an argument if they don't see any clear advantage that would be gained from convincing you (Te.) They recognize that no two people's perspectives will ever be exactly the same (Ni), so they would not gain any tangible advantage from trying to fix your understanding (Te.)
So NTJs will focus their time on the ideas that seem most likely to generate results, while NTPs will try every random combination of ideas just on the off chance that something novel and unexpected comes up.
I can go into more background on what all those terms mean if you care. Naturally, I myself am an ENTP, so I enjoy sharing this kind of information just for its own sake. Ti enjoys structurally appealing systems whether or not they have any objective external application.
One more example: When one ENTP friend and I play Chess, we don't actually play through the game linearly so much as explore different ways the game might be played. An NTJ is less likely to care about strange and unlikely sets of hypothetical circumstances if they rarely/never actually come up in practice.
NTP: Under xyz bizarre hypothetical game conditions, [novel outcome] would occur! Let's figure out all the implications of that...
NTJ: Who cares? Those conditions never actually happen. They're not going to help you win a Chess game, which is the objective goal here.
Last edited by setoverset55; 05-05-2010 at 06:09 PM.