Sigh. The flood wasn't a global flood that covered the earth, it was a local flood.
The 1st Century Jewish Historian Josephus born into the priestly class around the time of Jesus. He was well educated and studied the various sects in Judaism at the time, he would be well apprised of what the people of Israel understood about the Noachian flood.
Many Christian believe that a local flood interpretation is a recent invention of those who are trying to reconcile science with the Bible. However, the first century Jewish writer, Josephus wrote about other writers who indicated that the flood was regional and that some inhabitants survived by seeking higher ground:
Josephus writes:
"Now all the writers of barbarian [Greek] histories make mention of this flood and of this ark: among whom is Berosus the Chaldean... Hieronymous the Egyptian.... Nicolaus of Damascus, in his ninety-sixth book, hath a particular relation about them, where he speaks thus:
"There is a great mountain in Armenia, over Minyas, called Baris, upon which it is reported that many who fled at the time of the Deluge were saved; and that one who was carried in an ark came on shore upon top of it; and that the remains of the timber were a great while preserved. This might be the man about whom Moses, the legislator of the Jews wrote."
Josephus does not seek to correct their narrative. So, the idea that the flood was a local event is not just a recent phenomenon.
Josephus further writes:
Now the sons of Noah were three, Shem, Japhet, and Ham, born one hundred years before the Deluge.
"These first of all descended from the mountains into the plains, and fixed their habitation there; and PERSUADED OTHERS WHO WERE GREATLY AFRAID OF THE LOWER GROUNDS ON ACCOUNT OF THE FLOOD, and so were very loath to come down from the higher places, to venture to follow their examples. Now the plain in which they first dwelt was called Shinar."
"These first of all" - shows that others in farther off localities had survived the LOCAL flood, otherwise there would have been no others to be persuaded.
From Antiquity of the Jews, Book I, Chapter 4, by Josephus.
Source:
http://www.gutenberg.org/ebooks/2848
Also see:
http://www.godandscience.org/apologe...ocalflood.html