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Originally Posted by David Sklansky
In any case in the original OP I wasn't inserting my values in any way. Rather I was claiming that failing to pretend to convert may actually be the sin as far as their own religion is concerned and they just don't realize it.
Well your OP (as usual) didn't offer any shred of justification, but your following posts sure do exactly such insertions:
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To be clear, what I am saying is that if you think that someone who doesn't convert to your religion will go to hell and if you think that God is just, you must then believe that the evidence for your religion is clearcut to the point that those who are members of other religions are purposely ignoring obvious evidence for some sort of personal gain. Because if their error was caused only due to the evidence being fuzzy, a just God wouldn't condemn them for an honest mistake.
You are describing an evidenced based epistemology where one analyzes the fuzziness or clearcutness of evidence to deduce theological positions. Which is fine, but it simply isn't how many major religions talk about their theological positions where things like faith (ie nothing to do with the obviousness of the evidence) is valued. It is simply a different way of going about believing things about the universe.
Quote:
Originally Posted by David Sklansky
More generally you are accusing me of not realizing that some people think that parallel lines meet when they come to their conclusions. But the fact is that most people who come to a conclusion that would be consistent with that axiom are actually people who believe they don't meet and then screw up a chain of reasoning.
That you have clumsily forced the parallel postulate into an insult towards believers doesn't change anything. You can't seem to imagine a deity that doesn't conform to
your value that preserving one's own life trumps other considerations. Yet we widely see in human society that other values beyond rational self preservation (or evidence based epistemologies, to broaden the point a bit) are cherished and reflected in religion.
Martyrdom is the clearest example. You certainly must acknowledge that throughout human society being a martyr can be a highly lauded, that taking great risk to yourself including death to stand up for what is right transforms into great symbols that are revered.