I don't really understand in what way Hitler's preferred mode of personal morality was similar to the Sermon on the Mount, but I'm not a historian. Perhaps others will elaborate
I do think it's worth making the point that if you read that section of the gospels, it's not talking at all about moral standards that you apply to other people, only about how we should reflect on our own conduct. Judge others not at all, but be stringent with yourself.
And as far as the "perfect" comment, it's not even directly talking about those moral standards of conduct at all, but about how we treat others:
Quote:
You have heard that it was said, "You shall love your neighbor and hate your enemy." But I say to you, love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? If you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? Therefore you are to be perfect, as your heavenly Father is perfect.
I'm having trouble relating this to Hitler