Quote:
Originally Posted by uke_master
I spent three weeks overtly trolling Susmario pretending to be a subservient dilettante so not exactly worried about tarding up the thread.
It's sad, it would be fun to have a conservation with someone more competent then, well, Susmario, but your inability to control your schoolyard insult urges is just something I'm not going to reward. And all from someone wanting me to be impressed with how deep and meaningful "that which created the universe created the universe" is. No. Pointing and laughing at you from over here is quite fine until such time as you demonstrate a willingness to have a conversation beyond you telling me I "lack the intellectual capacity" to do things. Find it within yourself to control your uncontrollable urges just a tad, then maybe we can talk more more meaningfully.
Here's my suggestion: Go into that thread and make a defense of theological non-cognitivism that presents a reason for rejecting meaning other than "I just don't know what it means." Defenses of statements being non-cogntive like "I smell green" as meaningless revolve around explaining that the concept of "smell" as an olfactory experience is misaligned with the "green" as a visual experience. If you can do that, we'll talk.
But so far, all of your statements have come down to "I don't know what this means" without having any expression of why you should struggle with its meaning.
Quote:
Originally Posted by uke_master
Well as I have experiences of beings like humans. And I have experiences of beings creating things around me like a sculpture. And "a being created this sculpture" is very familiar language. So the syntax of "a being created a universe" is fine. But are we really carrying much meaning here? Like the statement seems reasonable based on my experiences with beings and things not remotely like gods and universes.
"I don't understand how a 'god' can be like a 'being' or how a 'thing' might be like a 'universe.'"
Quote:
Originally Posted by uke_master
For instance, if someone said to me that "there are a finite number of primes" was a logical possibility, I understand enough about this sentence to agree that yes that could be the possible, even though it has been proven false. But my objection is that "a being created the universe" isn't a statement I understand well enough to really accept or reject as a logical possibility. I don't know what most of the words in that sentence mean in that context, for instance.
"I don't know what 'being' and 'created' and 'universe' mean in this context."
Notice how in none of these cases have you presented an actual *reason* for why you reject the meaning of these words or why you can't understand those words in this context. And at no point do you actually present such an argument.
The other thing that you have done that you *shouldn't* do in your non-cognitive presentation is worry about any sense in which there is "value" to assenting to or rejecting the statement. That is not part of the non-cognitivist position.
Quote:
Originally Posted by uke_master
As in, if I say that I am guessing that it might be possible that god created the universe, what am I even doing? I don't really understand what most of the words mean in this context. I get people creating sculptures, but not beings creating universes. So if I was to agree about the vague maybe possibility guess of the latter being the case, have I actually meaningfully done anything?
This is an example of you shifting the goalposts and worrying about what is accomplished by accepting or rejecting a statement. (And here is the bachelor conversation enters: There is literally nothing is accomplished by accepting the statement "a bachelor is an unmarried man" other than establishing the meaning of a word. Assenting to or rejecting this definition doesn't meaningfully do anything except for that. But that doesn't say that the statement is devoid of cognitive content.)
Also, if you're arguing from the non-cognitivist position, you should *NEVER* invoke the following question:
Quote:
Originally Posted by uke_master
But is this true of the universe? When I don't know anything about the beings, anything about the "creating" - especially when who knows whether temporal causality is even a thing in this context - nothing about the "parent universes" tame deuces goes on....I'm less and less able to say I'm really doing something. Outside of creating a synatically correct sentence, which seems to be sufficient for you to be impressed.
That question is utterly irrelevant to any non-cognitivist position. You can't even understand the statement, so the question of whether it's true or false isn't even on the table for discussion. Again, it's a goalpost shift. It doesn't matter whether something can be accomplished or not by assenting to or rejecting the claim.
Your position is that you just don't know what it means, but that you have a good reason to claim that you don't know what it means. That is the argument you must successfully make in order for theological noncognitivism to be on solid ground. Simply saying that you don't understand what it means is insufficient.
Edit: Here's another way to think about the task at hand. The challenge is not to present a reason why *YOU* don't understand the claim, but a reason why the claim *CANNOT* be understood. "I smell green" cannot be understood because of the misalignment of sensory experiences. "A being created the universe" cannot be understood because... ?
Last edited by Aaron W.; 09-24-2016 at 02:24 PM.